Share Him
It was a busy Sabbath morning for Pastor G. He had awakened early, preparing for both Sabbath School and the sermon, and he was also leading an evangelistic series in the afternoon. He grabbed his keys, ran out the door, and sped away.
He drove through the city traffic, annoyed that so many people were out on a Saturday morning and could make him late for church. Where were they all going? Then, out of nowhere, one car cut in front of him. He slammed on the brakes and held up his fist in frustration and anger, yelling at the driver.
Finally, Pastor G. arrived at the church. As he stood up to teach the lesson, his eyes scanned his class and came to rest on a familiar face: the driver of the car he was angry at just 20 minutes earlier.
Later, when a church member introduced the driver as a non-Adventist who was visiting relatives, Pastor G. realized once again how every interaction, to both acquaintances and strangers, should be bathed in love that flows from an abiding relationship with God. You never know how your actions, especially as a believer, can impact others.
* Study this week’s lesson to prepare for Sabbath, June 20.
Sabbath Afternoon, June 13
True Christians will have an experience like that of Christ in the wilderness of temptation, especially those who engage in rescuing souls from the snares of Satan. They will meet the assaults of the enemy of all righteousness; and as Christ overcame, so may they overcome through His grace. Christians should not feel that they are abandoned of God because they are subjected to sore temptations. If they remain unshaken by the temptations, Satan will leave them, and angels will minister to them as they did to Jesus. There is no comfort equal to that which Christians enjoy when the tempted soul has patiently suffered and Satan has been vanquished. They have borne witness for Jesus, relying wholly upon the Word of God, “It is written,” and thus have resisted every advance of Satan, till they have beaten him back and gained the victory.
Let us in no case depreciate people because they are severely tempted and the billows seem to go over their head. We must remember that Jesus was sorely tempted in all points like as we are, so that He might succor all who should be tempted. . . .
We all have a personal influence. Our words and actions leave an indelible impress. It is our duty to live, not for self but for the good of others; to be controlled not by feelings, but by principle. We should consider that our influence is a power for good or for evil. We are either a light to cheer or a tempest to destroy. . . .
The law of God requires that we love one another as we love ourselves. Then every power and action of the mind must be put forth to that end—to do the greatest amount of good. . . . How pleasing to the Giver for us to hold the royal gifts of the soul so that they shall tell with power upon others! They are the connecting link between God and humans, and reveal the Spirit of Christ and the attributes of heaven. The power of holiness, seen but not boasted of, speaks more eloquently than the most able sermons. It speaks of God and opens to men and women their duty more powerfully than mere words can
do.—Christ Triumphant, p. 210.
As witnesses for Christ, we are to tell what we know, what we ourselves have seen and heard and felt, If we have been following Jesus step by step, we shall have something right to the point to tell concerning the way in which He has led us. We can tell how we have tested His promise, and found the promise true. We can bear witness to what we have known of the grace of Christ. This is the witness for which our Lord calls, and for want of which the world is perishing. . . .
The true Christian will make God first and last and best in everything. No ambitious motives will chill his love for God; steadily, perseveringly, will he cause honor to redound to his heavenly Father. It is when we are faithful in exalting the name of God that our impulses are under divine supervision, and we are enabled to develop spiritual and intellectual power.
Jesus, the divine Master, ever exalted the name of His heavenly Father. He taught His disciples to pray, “Our Father who art in heaven, hallowed be thy name” (Matthew 6:9, A.R.V.). and they were not to forget to acknowledge, “Thine is . . . the glory” (verse 13).—God’s Amazing Grace, p. 105.
Jesus gave us a mandate to share His message with the world: “Go therefore and make disciples.” The mission of the Seventh-day Adventist Church is to make disciples, who can then make other disciples. That way we are all proclaiming the everlasting gospel and the three angels’ messages (Rev. 14:6–12) to prepare our world for Jesus’ soon return.
Anyone who has received a new life in Christ is called to witness. Yet, too often, people think about witnessing as something that they can’t do or don’t want to do. You might picture yourself preaching on a street corner or giving a complex Bible study, and so you shake your head. “Not me! No way! I’m an introvert; witnessing isn’t my comfort zone.”
However, true witnessing is often the result of being an eyewitness to what God is doing in your life, of noticing what He is teaching you as you grow in Him, and then simply sharing your experience with others. God is so good, and what He has done for us is the best news that this world can hear. We cannot and should not be silent! He has redeemed you; He has called you by name—you are His. Could there be any better news for anyone anywhere?
Although the disciples in the early church weren’t educated in the Rabbinical schools or eloquent in the oral traditions, we can still learn from them.
Peter and John went on to declare, “ ‘For we cannot but speak the things which we have seen and heard’ ” (Acts 4:20, NKJV). “They had been with Jesus” (Acts 4:13) and were compelled to share. The Holy Spirit gave them boldness and a convincing power in their words.
Sunday, June 14
It was God’s design that through Joseph, Bible religion should be introduced among the Egyptians. This faithful witness was to represent Christ in the court of kings. Through dreams, God communicated with Joseph in his youth, giving him an intimation of the high position he would be called to fill. The brothers of Joseph, to prevent the fulfillment of his dreams, sold him as a slave, but their cruel act resulted in bringing about the very thing the dreams had foretold.
Those who seek to turn aside the purpose of God, and oppose His will, may appear for a time to prosper; but God is at work to fulfill His own purposes, and He will make manifest who is the ruler of the heavens and the earth.
Joseph regarded his being sold into Egypt as the greatest calamity that could have befallen him; but he saw the necessity of trusting in God as he had never done when protected by his father’s love. Joseph brought God with him into Egypt, and the fact was made apparent by his cheerful demeanor amid his sorrow. As the ark of God brought rest and prosperity to Israel, so did this God-loving, God-fearing youth bring a blessing to Egypt. This was manifested in so marked a manner that Potiphar, in whose house he served, attributed all his blessings to his purchased slave, and made him a son rather than a servant. It is God’s purpose that those who love and honor His name shall be honored also themselves, and that the glory given to God through them shall be reflected upon themselves.
Joseph’s character did not change when he was exalted to a position of trust. He was brought where his virtue would shine in distinct light in good works. The blessing of God rested upon him in the house and in the field. All the responsibilities of Potiphar’s house were placed upon him. And in all this he manifested steadfast integrity; for he loved and feared
God.—Ye Shall Receive Power, p. 256.
We are authorized to hold in the same estimation as did the beloved disciple those who claim to abide in Christ while living in transgression of God’s law. There exist in these last days evils similar to those that threatened the prosperity of the early church; and the teachings of the apostle John on these points should be carefully heeded. “You must have charity” is the cry heard everywhere, especially from those who profess sanctification. But true charity is too pure to cover an unconfessed sin. While we are to love the souls for whom Christ died, we are to make no compromise with evil. We are not to unite with the rebellious and call this charity. God requires His people in this age of the world to stand for the right as unflinchingly as did John in opposition to soul-destroying errors. . . . His testimony in regard to the Saviour’s life and death was clear and forcible. Out of the abundance of a heart overflowing with love for the Saviour he spoke; and no power could stay his words.—Reflecting Christ, p. 66.
Have you ever wondered how Jesus maintained the motivation to labor, heal, comfort, preach, and teach so many people day after day? We’re told that “when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd” (Matt. 9:36, NKJV). It was Jesus’ love and compassion toward humanity that drove His labor. In a similar way, God’s love in us should compel us to feel the burden of leading souls to Him and to His truth (2 Cor. 5:14).
Have you ever looked at the faces of strangers in a crowd and thought ahead to eternity, to wonder if they know Jesus? Have you ever felt what can only be the love of God in you toward a stranger in need? God’s love in us compels us to feel the burden of leading souls to Him. Jeremiah expressed this when he said, “ ‘His word was in my heart like a burning fire shut up in my bones; I was weary of holding it back, and I could not’ ” (Jer. 20:9, NKJV).
However, when we share God with others, we should never try to force someone to accept God or His Bible truth. Coercion goes against the very heart of God’s character. God didn’t force Adam and Eve to stay away from the tree of knowledge of good and evil (Gen. 2:16, 17). He didn’t force people into the ark to be saved from the Flood (Gen. 7:1). He didn’t force the Israelites to remain in their covenant with Him (Deut. 4:29–31). Instead, He met their needs (Matt. 4:23–25) and then invited them to follow Him. Jesus never forced anyone to follow Him or His truth, but He never gives up on us (Matt. 23:37).
As we witness, our approach should always mirror Jesus’ approach. Ellen G. White says, “It is no part of Christ’s mission to compel men to receive Him. It is Satan, and men actuated by his spirit, that seek to compel the conscience. . . . There can be no more conclusive evidence that we possess the spirit of Satan than the disposition to hurt and destroy those who do not appreciate our work, or who act contrary to our ideas.”—The Desire of Ages, p. 487.
We must allow ourselves to be a conduit for God’s service. We live in a world that hates the truth, but that reality shouldn’t prevent us from sharing it in thoughtful, loving ways. Remember that it’s often our own personal testimony that will carry the most weight, particularly in the early stages of witnessing (Rev. 12:11).
Monday, June 15
Then Shadrach, Meshach, and Abednego came forth before the vast multitude, showing themselves unhurt. The presence of their Saviour had guarded them from harm, and only their fetters had been burned. “And the princes, governors, and captains, and the king’s counselors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.”
Forgotten was the great golden image, set up with such pomp. In the presence of the living God, men feared and trembled. “Blessed be the God of Shadrach, Meshach, and Abednego,” the humbled king was constrained to acknowledge, “who hath sent His angel, and delivered His servants that trusted in Him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.”
The experiences of that day led Nebuchadnezzar to issue a decree, “that every people, nation, and language, which speak anything amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill.” “There is no other god,” he urged as the reason for the decree, “that can deliver after this sort.”
In these and like words the king of Babylon endeavored to spread abroad before all the peoples of earth his conviction that the power and authority of the God of the Hebrews was worthy of supreme adoration. And God was pleased with the effort of the king to show Him reverence, and to make the royal confession of allegiance as widespread as was the Babylonian realm.
It was right for the king to make public confession, and to seek to exalt the God of heaven above all other gods; but in endeavoring to force his subjects to make a similar confession of faith and to show similar reverence, Nebuchadnezzar was exceeding his right as a temporal sovereign. He had no more right, either civil or moral, to threaten men with death for not worshiping God, than he had to make the decree consigning to the flames all who refused to worship the golden image. God never compels the obedience of man. He leaves all free to choose whom they will serve.
By the deliverance of His faithful servants, the Lord declared that He takes His stand with the oppressed, and rebukes all earthly powers that rebel against the authority of Heaven. The three Hebrews declared to the whole nation of Babylon their faith in Him whom they worshiped. They relied on God. In the hour of their trial they remembered the promise, “When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.” Isaiah 43:2. And in a marvelous manner their faith in the living Word had been honored in the sight of all. The tidings of their wonderful deliverance were carried to many countries by the representatives of the different nations that had been invited by Nebuchadnezzar to the dedication. Through the faithfulness of His children, God was glorified in all the earth.—Prophets and Kings, p. 510.
The question for each of us is: With whom are you sharing Jesus—the postal carrier, a store clerk, someone you see daily when you’re out walking? God calls every believer to help Him with this work, and He promises to give you “ ‘the tongue of the learned, that [you] should know how to speak a word in season to him who is weary’ ” (Isa. 50:4, NKJV). It is also the duty of the Christian to always be prepared to give a defense (apologia) for the faith and hope that is in us (1 Pet. 3:15).
Here are some simple tips to keep in mind as you consider how to be more intentional about sharing Jesus with others:
Tuesday, June 16
There was but one hope for the human race—that into this mass of discordant and corrupting elements might be cast a new leaven; that there might be brought to mankind the power of a new life; that the knowledge of God might be restored to the world.
Christ came to restore this knowledge. He came to set aside the false teaching by which those who claimed to know God had misrepresented Him. He came to manifest the nature of His law, to reveal in His own character the beauty of holiness.
Christ came to the world with the accumulated love of eternity. Sweeping away the exactions which had encumbered the law of God, He showed that the law is a law of love, an expression of the Divine Goodness. He showed that in obedience to its principles is involved the happiness of mankind, and with it the stability, the very foundation and framework, of human society.
So far from making arbitrary requirements, God’s law is given to men as a hedge, a shield. Whoever accepts its principles is preserved from evil. Fidelity to God involves fidelity to man. Thus the law guards the rights, the individuality, of every human being. It restrains the superior from oppression, and the subordinate from disobedience. It ensures man’s well-being, both for this world and for the world to come. To the obedient it is the pledge of eternal life, for it expresses the principles that endure forever.
Christ came to demonstrate the value of the divine principles by revealing their power for the regeneration of humanity. He came to teach how these principles are to be developed and applied.
With the people of that age the value of all things was determined by outward show. As religion had declined in power, it had increased in pomp. The educators of the time sought to command respect by display and ostentation. To all this the life of Jesus presented a marked contrast. His life demonstrated the worthlessness of those things that men regarded as life’s great essentials. Born amidst surroundings the rudest, sharing a peasant’s home, a peasant’s fare, a craftsman’s occupation, living a life of obscurity, identifying Himself with the world’s unknown toilers,—amidst these conditions and surroundings,—Jesus followed the divine plan of education. The schools of His time, with their magnifying of things small and their belittling of things great, He did not seek. His education was gained directly from the Heaven-appointed sources; from useful work, from the study of the Scriptures and of nature, and from the experiences of life—God’s lesson books, full of instruction to all who bring to them the willing hand, the seeing eye, and the understanding heart.—Education, pp. 76, 77.
Many know firsthand the pain and heartache of having a child who— despite the strong, spiritual home they were raised in—has chosen to walk away from a relationship with the Lord.
Furthermore, we read that Rachel, the grandmother of Ephraim, metaphorically weeps because Ephraim has walked away from a relationship with the Lord (Jer. 31:15). The Lord responds to her great sadness with these words in Jeremiah 31:16, 17: “ ‘Refrain your voice from weeping, and your eyes from tears; for your work shall be rewarded, says the Lord, and they shall come back from the land of the enemy. There is hope in your future, says the Lord, that your children shall come back to their own border’ ” (NKJV).
Through Ephraim's story, we learn that there is always hope, because God doesn’t give up. Although He rebukes His wayward people time and time again, God’s compassion never fails, and His message in this chapter continues (see Jer. 31:20).
We might feel great pain, frustration, and discouragement, or even speak negatively of those who are close to us who have walked away from a relationship with God. Yet, God reminds us that He has not forgotten the wayward child—not at all! God’s thoughts for such a person are not fleeting but instead are heartfelt and sincere. In fact, God says that His heart yearns for such individuals. He longs for them to return to Him, and His mercy is great.
Wednesday, June 17
What think ye of Christ?” What is He to you personally? Is your faith centered in Him as your Redeemer? Do you believe that He saves you from sin, that He imputes to you His righteousness?
“This is the condemnation, that light is come into the world, and [men and women] loved darkness rather than light.” They will not come to the light for fear that their deeds will be reproved. This is the position taken by many. Their names are in the church books. They observe a round of ceremonies, but they do not love the truth. They have been satisfied to stand at the door. They do not press their way into Christ’s presence, to share with Him the glory of His royal life. Their characters are not brought into harmony with the truth. They have not the faith that works by love and purifies the soul. Evil-speaking, evil-surmising, dishonest actions, cast a dark shadow athwart their pathway. Their faith sinks into this shadow of shame, and they feel that they are separated from Christ. There is a sting in the conscience, a condemnation in the life. They feel a desire to hide away from God. Light has come into the world, but they love darkness rather than light, because their deeds are evil. . . .
The time has come when it is for our eternal interest to believe in Christ. . . . He is the Lamb of God, which taketh away the sin of the world. He says, “I will . . . write [My law] in their hearts.” He will create in those who come to Him in faith a divine principle of holiness, which shall rule in the soul, enlightening the understanding and captivating the affections. . . .
[Matthew 11:28–30 quoted.] What an invitation! It was this invitation that He gave to Enoch before the world was destroyed by the Flood. . . . Christ was as verily Enoch’s Saviour as He is our Saviour, and in His power, notwithstanding the corruption of that degenerate age, Enoch perfected a Christian character.
The voice saying to us, “He that followeth me shall not walk in darkness,” said the same words to Enoch, assuring him that if he followed the Saviour, he would not walk in the darkness of ignorance.
The Lord instructed Enoch and made him His watchman. He was a faithful witness for God. He warned the inhabitants of the old world not to follow the example of the Cain-worshipers, but to serve the living God.—Christ Triumphant, p. 52.
We’ve all had weak or wavering moments in our walk with God—the valleys where our heart has been unfaithful or where we’ve merely been lukewarm for too long. What was it that brought you back into an abiding relationship with Him?
In a practical sense, knowing how to relate to, and interact with, a loved one who has walked away from a relationship with the Lord can be challenging. You might wonder how things could have evolved for a different outcome; you might wonder how to interact with them now that they have a different worldview; and you might feel frustrated and helpless about the poor decisions they may still be making. These thoughts will always impact how you treat your loved one, and it’s therefore so important to live and speak from the overflow of your personal time with your Savior.
The testimony of your life, your actions, your words, and your prayers for your spouse or child who has walked away from God can radically change their lives and future. (Read in Luke 22:31, 32 and John 21:15–17 how Jesus’ prayers for Peter changed his future.) Surrender any sadness, judgment, or condemnation you might feel toward them, and instead ask God to replace these feelings with love that only He can give. Ask God to cover you with His character so that you can model a loving, unselfish attitude. Remember that “no other influence that can surround the human soul has such power as the influence of an unselfish life. The strongest argument in favor of the gospel is a loving and lovable Christian.”—Ellen G. White, The Ministry of Healing, p. 470.
Through our example of a consistent life that points others to Christ, those who have rejected Christ will see in us something that can come only from God. They will see a peace that passes understanding, love that will never let go, and hope that believes against all odds. God’s love for us and our loved ones never wavers. We can give this love, which we receive every day, to those around us.
Thursday, June 18
The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840-44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.
The work will be similar to that of the Day of Pentecost. As the “former rain” was given, in the outpouring of the Holy Spirit at the opening of the gospel, to cause the upspringing of the precious seed, so the “latter rain” will be given at its close for the ripening of the harvest. “Then shall we know, if we follow on to know the Lord: His going forth is prepared as the morning; and He shall come unto us as the rain, as the latter and former rain unto the earth.” Hosea 6:3. “Be glad then, ye children of Zion, and rejoice in the Lord your God: for He hath given you the former rain moderately, and He will cause to come down for you the rain, the former rain, and the latter rain.” Joel 2:23. “In the last days, saith God, I will pour out of My Spirit upon all flesh.” “And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.” Acts 2:17, 21.
The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The prophecies which were fulfilled in the outpouring of the former rain at the opening of the gospel are again to be fulfilled in the latter rain at its close. Here are “the times of refreshing” to which the apostle Peter looked forward when he said: “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus.” Acts 3:19, 20.
Servants of God, with their faces lighted up and shining with holy consecration, will hasten from place to place to proclaim the message from heaven. By thousands of voices, all over the earth, the warning will be given. Miracles will be wrought, the sick will be healed, and signs and wonders will follow the believers. Satan also works, with lying wonders, even bringing down fire from heaven in the sight of men. Revelation 13:13. Thus the inhabitants of the earth will be brought to take their stand.
The message will be carried not so much by argument as by the deep conviction of the Spirit of God. The arguments have been presented. The seed has been sown, and now it will spring up and bear fruit. The publications distributed by missionary workers have exerted their influence, yet many whose minds were impressed have been prevented from fully comprehending the truth or from yielding obedience. Now the rays of light penetrate everywhere, the truth is seen in its clearness, and the honest children of God sever the bands which have held them. Family connections, church relations, are powerless to stay them now. Truth is more precious than all besides. Notwithstanding the agencies combined against the truth, a large number take their stand upon the Lord’s side.—The Great Controversy, pp. 611, 612.
Further Thought: “Whatever the profession, no man has pure love to God unless he has unselfish love for his brother. But we can never come into possession of this spirit by trying to love others. What is needed is the love of Christ in the heart. When self is merged in Christ, love springs forth spontaneously.”—Ellen G. White, Christ’s Object Lessons, p. 384.
“Those who are most actively employed in doing with interested fidelity their work to win souls to Jesus Christ, are the best developed in spirituality and devotion.”—Ellen G. White, Evangelism, p. 356.
“Strength to resist evil is best gained by aggressive service.”—Ellen G. White, The Acts of the Apostles, p. 105.
“In order to enter into His joy—the joy of seeing souls redeemed by His sacrifice—we must participate in His labors for their redemption.”—Ellen G. White, The Desire of Ages, p. 142.
“Those who reject the privilege of fellowship with Christ in service, reject the only training that imparts a fitness for participation with Him in His glory.”—Ellen G. White, Education, p. 264.
Discussion Questions:
Summary: When God’s love and His living, powerful Word fill our daily lives, we will be compelled to love and share Him with those around us. We should be prayerful, thoughtful, and intentional about witnessing, believing that His Word, which goes forth from His mouth, shall not return to Him void, but it shall accomplish what He pleases, and it shall prosper in the things for which He sent it (see Isa. 55:11).
Friday, June 19
Reflecting Christ, “Christ Lifts Us Through Sorrow,” December 16, p. 364.
Conflict and Courage, “Perils Within and Without,” December 18, p. 358.
People ask Zeth Louis Lekatompessy how he supports his wife and three children without a salaried job in Indonesia. He says it is God’s providence.
Zeth decided to volunteer as a Bible worker after feeling convicted that he needed to trust more in God and less on himself during the COVID-19 pandemic. He had a heart for souls, and he put into motion a plan that he had used to lead many of his siblings to Christ.
He and his wife put together a list of every person whom they knew on Ambon Island, where they lived. Then they prayed for the names daily. They also got on their motorcycle every morning and visited the people on the list. The visits prompted Bible studies, and the Bible studies led to baptisms.
Zeth and his wife visited about three families a day, and the discussions sometimes lasted until late at night.
Many people couldn’t understand how the family was making ends meet.
“How do you survive with no job or savings or property that you can sell to help with your financial needs?” someone asked.
“It’s impossible to live without a paying job,” said another. “I can’t believe it. Please prove it.”
Zeth acknowledges that his family has faced challenges. One Friday, the money ran out, and he and his wife prayed for God to intervene. Their prayers stretched into Sabbath. “We don’t have anything but You,” they prayed. “We can only trust in You.” That Sabbath, a stranger approached Zeth in the church parking lot and handed him an envelope. “This is for you so you can cheerfully continue your ministry,” he said.
At home, Zeth and his wife thanked God and opened the envelope. Inside they found enough money to cover their needs for several months.
To those who seek evidence, Zeth recounts the experience, saying, “Out of hundreds of experiences of God’s providence, this is just one of them.”
Today, Zeth is studying theology at Klabat University in hope of learning how to give better Bible studies. He said God is still covering his family’s expenses. When he graduates, he is ready to serve as a pastor, a Bible worker, or in another position from God.
“Pray for me and my family,” he said. “Pray that when I finish my studies, I can bring more souls to God’s kingdom.”
Thank you for your Thirteenth Sabbath Offering, also known as the Quarterly Mission Project Offering, that is helping people like Zeth prepare for gospel ministry. Klabat University, located near Manado, Indonesia, is a previous offering recipient. This quarter’s offering will help similar schools in the East-Central Africa Division. Watch a YouTube video of Zeth at bit.ly/Zeth-IS.
Provided by the General Conference Office of Adventist Mission, which uses Sabbath School mission offerings to spread the gospel worldwide. Read new stories daily at AdventistMission.org.