LESSON 2 *October 4–10

Surprised by Grace

Surprised by Grace

Sabbath Afternoon

Read for This Week’s Study: Josh. 2:1–21, Num. 14:1–12, Heb. 11:31, Exod. 12:13, Joshua 9, Neh. 7:25.

Memory Text: “By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace” (Hebrews 11:31, NKJV).

Why did I do this again?” Perhaps we all have uttered these words. After all, not only history repeats itself but so does humanity in general and we ourselves in particular. How often we repeat the same mistakes!

Israel has a second chance of entering the Promised Land, and Joshua takes this mission seriously. The first step is to have a clear understanding of what Joshua and the Israelites face. Joshua sends out two spies to bring him valuable information about the land: its defense system, military preparedness, water supplies, and the attitude of the population in the face of an invading force.

One would think that God’s promise of giving the land to the Israelites did not require any effort from them. Yet, the assurance of divine support does not override human responsibility. Israel stands at the border of Canaan for a second time. Expectations run high, but the last time Israel was at the border and had the same task, it resulted in an abysmal failure.

This week, we will explore two of the most fascinating stories of the book of Joshua and discover their relevance to our faith today. God’s grace has infinite possibilities to surprise us.

* Study this week’s lesson to prepare for Sabbath, October 11.


Sabbath Afternoon, October 4

Lesson 2 - Surprised by Grace

The waiting people of God approached the hour when they fondly hoped their joys would be complete in the coming of the Saviour. But the time again passed unmarked by the advent of Jesus. It was hard to take up the cares of life that we thought had been laid down forever. It was a bitter disappointment that fell upon the little flock whose faith had been so strong and whose hope had been so high. But we were surprised that we felt so free in the Lord and were so strongly sustained by His strength and grace.—Testimonies for the Church, vol. 1, p. 55.
 

The followers of Christ know little of the plots which Satan and his hosts are forming against them. But He who sitteth in the heavens will overrule all these devices for the accomplishment of His deep designs. The Lord permits His people to be subjected to the fiery ordeal of temptation, not because He takes pleasure in their distress and affliction, but because this process is essential to their final victory.

By God’s mighty cleaver of truth we have been taken from the quarry of the world and brought into the workshop of the Lord to be prepared for a place in His temple. In this work the hammer and chisel must act their part, and then comes the polishing. Rebel not under this process of grace. You may be a rough stone, on which much work must be done before you are prepared for the place God designs you to fill. You need not be surprised if with the hammer and the chisel of trial God cuts away your defects of character. He alone can accomplish this work. And be assured that He will not strike one useless blow.

God has shown me that He gave His people a bitter cup to drink, to purify and cleanse them. . . . This bitter cup can be sweetened by patience, endurance, and prayer, and . . . it will have its designed effect upon the hearts of those who thus receive it, and God will be honored and glorified. It is no small thing to be a Christian and to be owned and approved of God.

His grace is sufficient for all our trials; and although they are greater than ever before, yet if we trust wholly in God, we can overcome every temptation and through His grace come off victo­rious. We must have on the whole armor of God and be ready at any moment for a conflict with the powers of darkness.—he Faith I Live By, p. 317.

SUNDAY October 5

Second Chance

Read Joshua 2:1, along with Numbers 13:1, 2, 25–28, 33; and Numbers 14:1–12. Why would Joshua start the mission of conquering the Promised Land by sending out spies?

* Your notes will not be saved!

The place from which the two spies are sent out, Acacia Grove (Josh. 2:1, NKJV), is called Shittim in the Hebrew text, and it reminds us of two negative episodes of Israel’s history.

The first is another spy story (see Numbers 13) featuring the same essential elements: the commissioning of the spies, the secret incursion of the spies into enemy territory, the return of the spies, the report of the spies on their findings, and the decision to act based on the report.

The other incident at Shittim represents one of the most defiant, idolatrous violations of the covenant by the Israelites, when, at the instigation of Balaam, they committed a debauchery with the Moabite women and worshiped their gods (Num. 25:1–3, Num. 31:16). In this context, the name Shittim creates an extraordinary tension as to the outcome of the whole story. Will it be another failure on the border of the Promised Land? Or will it lead to the long-awaited fulfillment of the ancient promise?

Read John 18:16–18, 25–27, and John 21:15–19. What parallels do you discover between the second chance given to Israel as a nation and to Peter as a person?

* Your notes will not be saved!

God is a God of second chances (and more!). The Bible calls the second chance (and more!) “grace.” Grace is simply receiving what we don’t deserve. The teaching of the Bible is replete with the concept of grace (compare with Rom. 5:2, Eph. 2:8, Rom. 11:6). God graciously offers everyone the possibility of a fresh start (Titus 2:11–14). Peter himself experienced this grace and urged the church to grow in grace (2 Pet. 3:18). And the news gets even better: we get much more than a second chance, don’t we? (Where would we be if we didn’t?)

Think about the experience of the Israelites when they were given a second chance to enter Canaan and about the grace extended to Peter after he denied his Lord. What should these incidents teach us about how we should extend grace to those who need it?


Sunday, October 5

Second Chance

This is the work which the Lord proposes to do for all who consecrate themselves to Him. . . . To all who will receive instruction He will impart grace and wisdom. . . . He will reveal to them their defects of character, and bestow upon all who seek His aid, strength to correct their errors. Whatever may be man’s besetting sin, whatever bitter or baleful passions struggle for the mastery, he may conquer, if he will watch and war against them in the name and strength of Israel’s Helper. The children of God should cultivate a keen sensitiveness to sin. . . . It is one of Satan’s most successful devices, to lead men to the commission of little sins, to blind the mind to the danger of little indulgences, little digressions from the plainly stated requirements of God. Many who would shrink with horror from some great transgression, are led to look upon sin in little matters as of trifling consequence. But these little sins eat out the life of godliness in the soul. The feet which enter upon a path diverging from the right way are tending toward the broad road that ends in death.

Whatever the position in which God has placed us, whatever our responsibilities or our dangers, we should remember that He has pledged Himself to impart needed grace to the earnest seeker. Those who feel insufficient for their position and yet accept it because God bids them, relying upon His power and wisdom, will go on from strength to strength.—God’s Amazing Grace, p. 242.
 

God desires us to reach the standard of perfection made possible for us by the gift of Christ. He calls upon us to make our choice on the right side, to connect with heavenly agencies, to adopt principles that will restore in us the divine image. In His written word and in the great book of nature He has revealed the principles of life. It is our work to obtain a knowledge of these principles, and by obedience to co-operate with Him in restoring health to the body as well as to the soul.

Men need to learn that the blessings of obedience, in their fullness, can be theirs only as they receive the grace of Christ. It is His grace that gives man power to obey the laws of God. It is this that enables him to break the bondage of evil habit. This is the only power that can make him and keep him steadfast in the right path.

When the gospel is received in its purity and power, it is a cure for the maladies that originated in sin. The Sun of Righteousness arises, “with healing in His wings.” Malachi 4:2. Not all this world bestows can heal a broken heart, or impart peace of mind, or remove care, or banish disease. Fame, genius, talent—all are powerless to gladden the sorrowful heart or to restore the wasted life. The life of God in the soul is man’s only hope.—The Ministry of Healing, pp. 114, 115.

MONDAY October 6

Value in Unexpected Places

Read Joshua 2:2–11, Hebrews 11:31, and James 2:25. What do these texts tell us about Rahab?

Central to Rahab’s story is the lie told to protect the spies. In considering her lie, we have to realize that she was embedded in a society that was extremely sinful, which finally led to God’s decision to judge that society (Gen. 15:16, Deut. 9:5, Lev. 18:25–28). While it is true that the New Testament commends her faith, a careful analysis of the New Testament references to Rahab’s act reveals that none endorse everything about her, and none validate her lie.

Hebrews 11:31 confirms her faith in casting her lot with the spies instead of choosing to hold on to a corrupt culture. James 2:25 commends her offer of lodging to the two Israelite spies and for giving them directions on how to return by a safe route. In the middle of a decadent, corrupt culture and Rahab’s own sinful lifestyle, God, in His grace, saw a spark of faith through which He could save her. God used what was good in Rahab—which was manifest faith in Him and in her choice to belong to His people—but never commended everything she did. God valued Rahab for her exceptional courage, for her brave faith, for being an agent of salvation, and for choosing Israel’s God.

After seeing what was happening, she declared, “ ‘For the Lord your God, He is God in heaven above and on earth beneath’ ” (Josh. 2:11, NKJV). It’s significant to hear a Canaanite woman acknowledging that Yahweh is the only God, especially on a roof where, in her pagan religion, prayers were usually offered to what they believed were celestial deities.

The expression of Rahab is previously found only in the context of God’s exclusive right to receive worship (Exod. 20:4, Deut. 4:39, Deut. 5:8). Her words bear witness to a premeditated, conscientious choice to acknowledge that the God of the Israelites is the only true deity. Her confession demonstrates her understanding of the close relationship between God’s sovereignty and the judgment under which Jericho is doomed.

Her moral choice recognizes that, in light of Yahweh’s judgment, there were only two possibilities: to continue in rebellion against Him and be annihilated, or to choose to surrender in faith. By choosing the God of the Israelites, Rahab became an example of what could have been the destiny of all the inhabitants of Jericho had they turned to Israel’s God for mercy.

What does this story teach us about how God must have our ultimate allegiance?


Monday, October 6

Value in Unexpected Places

Christ was the leader of the children of Israel in their wilderness wanderings. Enshrouded in the pillar of cloud by day and the pillar of fire by night, He led and guided them. He preserved them from the perils of the wilderness, He brought them into the land of promise, and in the sight of all the nations that acknowledged not God He established Israel as His own chosen possession, the Lord’s vineyard.

To this people were committed the oracles of God. They were hedged about by the precepts of His law, the everlasting principles of truth, justice, and purity. Obedience to these principles was to be their protection, for it would save them from destroying themselves by sinful practices. And as the tower in the vineyard, God placed in the midst of the land His holy temple.

Christ was their instructor. As He had been with them in the wilderness, so He was still to be their teacher and guide. In the taber­nacle and the temple His glory dwelt in the holy shekinah above the mercy seat. In their behalf He constantly manifested the riches of His love and patience.

God desired to make of His people Israel a praise and a glory. Every spiritual advantage was given them. God withheld from them nothing favorable to the formation of character that would make them representatives of Himself. . . .

Through disobedience to God, Adam and Eve had lost Eden, and because of sin the whole earth was cursed. But if God’s people followed His instruction, their land would be restored to fertility and beauty. God Himself gave them directions in regard to the culture of the soil, and they were to co-operate with Him in its restoration. Thus the whole land, under God’s control, would become an object lesson of spiritual truth. As in obedience to His natural laws the earth should produce its treasures, so in obedience to His moral law the hearts of the people were to reflect the attributes of His character. Even the heathen would recognize the superiority of those who served and worshiped the living God. . . .

The children of Israel were to occupy all the territory which God appointed them. Those nations that rejected the worship and service of the true God were to be dispossessed. But it was God’s purpose that by the revelation of His character through Israel men should be drawn unto Him. To all the world the gospel invitation was to be given. Through the teaching of the sacrificial service Christ was to be uplifted before the nations, and all who would look unto Him should live. All who, like Rahab the Canaanite, and Ruth the Moabitess, turned from idolatry to the worship of the true God, were to unite themselves with His chosen people. As the numbers of Israel increased they were to enlarge their borders, until their kingdom should embrace the world.

God desired to bring all peoples under His merciful rule. He desired that the earth should be filled with joy and peace. He created man for happiness, and He longs to fill human hearts with the peace of heaven. He desires that the families below shall be a symbol of the great family above.—Christ’s Object Lessons, pp. 289, 290.

TUESDAY October 7

New Allegiance

Read Joshua 2:12–21 and Exodus 12:13, 22, 23. How do the texts in Exodus help you understand the agreement between the spies and Rahab?

Rahab’s deal is very clear: life for life and kindness for kindness. The word cḥesed (Josh. 2:12), “loving-kindness,” has a richness of meaning that is difficult to express in one word in other languages. It refers primarily to covenantal loyalty, but it also carries the notion of faithfulness, mercy, benevolence, and kindness.

The words of Rahab also are reminiscent of Deuteronomy 7:12, where Yahweh Himself swore to keep His cḥesed toward Israel. “ ‘Then it shall come to pass, because you listen to these judgments, and keep and do them, that the Lord your God will keep with you the covenant and the mercy [cḥesed] which He swore to your fathers’ ” (Deut. 7:12, NKJV).

Interestingly enough, the same chapter (Deuteronomy 7) prescribes the ban (cḥerem) on the Canaanites. Here is Rahab, a Canaanite who is under the ban, and yet she claims, by her emerging faith, the promises that were given to the Israelites. As a result, she is saved.

The first image that inevitably comes to mind related to the conversation of the spies with Rahab is the Passover at the Exodus. There, in order for the Israelites to be protected, they had to stay inside their homes and mark the doorposts and lintels of their houses with the blood of the sacrificial lamb.

“ ‘ “Now the blood shall be a sign for you on the houses where you are. And when I see the blood, I will pass over you; and the plague shall not be on you to destroy you when I strike the land of Egypt” ’ ” (Exod. 12:13, NKJV; see also Exod. 12:22, 23).

“By obedience the people were to give evidence of their faith. So all who hope to be saved by the merits of the blood of Christ should realize that they themselves have something to do in securing their salvation. While it is Christ only that can redeem us from the penalty of transgression, we are to turn from sin to obedience. Man is to be saved by faith, not by works; yet his faith must be shown by his works.”—Ellen G. White, Patriarchs and Prophets, p. 279.

In that case, the blood was a sign that saved them from the destroying angel of God. As God spared the lives of the Israelites during the last plague in Egypt, the Israelites were to save Rahab and her family when destruction reached Jericho.

What powerful gospel message can we find in these two stories? What gospel lessons can we take from them?


Tuesday, October 7

New Allegiance

It was a singular way of going to battle against the enemy’s army—praising the Lord with singing, and exalting the God of Israel. This was their battle song. They possessed the beauty of holiness. If more praising of God were engaged in now, hope and courage and faith would steadily increase. And would not this strengthen the hands of the valiant soldiers who today are standing in defense of truth?

They praised God for the victory, and four days thereafter the army returned to Jerusalem, laden with the spoils of their enemies, singing praise for the victory won.

When we have a deeper appreciation of the mercy and loving-kindness of God, we shall praise Him, instead of complaining. We shall talk of the loving watchcare of the Lord, of the tender compassion of the Good Shepherd. The language of the heart will not be selfish murmuring and repining. Praise, like a clear, flowing stream, will come from God’s truly believing ones. . . .

Why not awake the voice of spiritual song in the days of our pilgrimage? . . . We need to study God’s Word, to meditate and pray. Then we shall have spiritual eyesight to discern the inner courts of the celestial temple. We shall catch the notes of thanksgiving sung by the heavenly choir around the throne. When Zion shall arise and shine, her light will be most penetrating, and songs of praise and thanksgiving will be heard in the assembly of the saints. Little disappointments and difficulties will be lost sight of.

The Lord is our helper. . . . No one ever trusted God in vain. He never disappoints those who put their dependence on Him. If we would only do the work that the Lord would have us do, walking in the footsteps of Jesus, our hearts would become sacred harps, every chord of which would send forth praise and thanksgiving to the One sent by God to take away the sin of the world.—Conflict and Courage, p. 218.
 

With the trusting faith of a little child, we are to come to our heavenly Father, telling Him of all our needs. He is always ready to pardon and help. The supply of divine wisdom is inexhaustible, and the Lord encourages us to draw largely from it. The longing that we should have for spiritual blessings is described in the words, “As the hart panteth after the water brooks, so panteth my soul after thee, O God.” We need a deeper soul-hunger for the rich gifts that heaven has to bestow.

We are to hunger and thirst after righteousness.

O that we might have a consuming desire to know God by an experimental knowledge, to come into the audience chamber of the Most High, reaching up the hand of faith, and casting our helpless souls upon the One mighty to save. His loving kindness is better than life.—Our Father Cares, p. 23.

WEDNESDAY October 8

Conflicting Values

Read Joshua 9:1–20. What are the similarities and differences between the story of Rahab and that of the Gibeonites? Why are they meaningful?

This chapter of Joshua starts by informing us that the Canaanite kings who usually ruled over small city-states decided to create a coalition against the Israelites. By contrast, the inhabitants of Gibeon decided to establish a covenant with Israel.

In order to trick the Israelites into making a covenant with them, the Gibeonites resort to the scheme of being ambassadors from a foreign country. According to Deuteronomy 20:10–18, God made a distinction between the Canaanites and people who lived outside the Promised Land.

The word translated as “craftily” or “cunningly” can be used with a positive meaning, denoting prudence and wisdom (Prov. 1:4; Prov. 8:5, 12), or negatively, implying criminal intent (Exod. 21:14, 1 Sam. 23:22, Ps. 83:3). In the case of the Gibeonites, behind their treacherous action lies a less-destructive intent of self-preservation.

The speech of the Gibeonites is strikingly similar to that of Rahab. Both acknowledge the power of Israel’s God, and both acknowledge that Israel’s success is not simply a human feat. In contrast to other Canaanites, they do not rebel against Yahweh’s plan to grant the land to the Israelites, and they admit that the Lord Himself is driving these nations out before Israel. The news of the deliverance from Egypt, and the victories over Sihon and Og, prompt both Rahab and the Gibeonites to seek an alliance with the Israelites. However, instead of fully acknowledging their willingness to surrender to the God of Israel, as Rahab does, the Gibeonites resort to a subterfuge.

The law of Moses made provisions for learning the will of God in such cases as this (Num. 27:16–21). Joshua should have inquired for the will of the Lord and avoided the deception of the Gibeonites.

The fundamental duty of a theocratic leader, and of any Christian leader, is to seek God’s will (1 Chron. 28:9, 2 Chron. 15:2, 2 Chron. 18:4, 2 Chron. 20:4). By neglecting it, the Israelites were compelled either to violate the fundamental conditions of conquering the land or to break an oath made in the name of the Lord, which was equally binding.

How often have you found yourself struggling between what appears to be two conflicting biblical values?


Wednesday, October 8

Conflicting Values

From Shechem the Israelites returned to their encampment at Gilgal. Here they were soon after visited by a strange deputation, who desired to enter into treaty with them. The ambassadors represented that they had come from a distant country, and this seemed to be confirmed by their appearance. Their clothing was old and worn, their sandals were patched, their provisions moldy, and the skins that served them for wine bottles were rent and bound up, as if hastily repaired on the journey. . . .

These representations prevailed. . . . “And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.” Thus the treaty was entered into. . . .

But it would have fared better with the Gibeonites had they dealt honestly with Israel. While their submission to Jehovah secured the preservation of their lives, their deception brought them only disgrace and servitude. God had made provision that all who would renounce heathenism, and connect themselves with Israel, should share the blessings of the covenant. They were included under the term, “the stranger that sojourneth among you,” and with few exceptions this class were to enjoy equal favors and privileges with Israel. The Lord’s direction was—“If a stranger sojourn with thee in your land, ye shall not vex him. But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself” (Leviticus 19:33, 34). . . .

Such was the footing on which the Gibeonites might have been received, but for the deception to which they had resorted. It was no light humiliation to those citizens of a “royal city,” “all the men whereof were mighty,” to be made hewers of wood and drawers of water throughout their generations. But they had adopted the garb of poverty for the purpose of deception, and it was fastened upon them as a badge of perpetual servitude. Thus through all their generations their servile condition would testify to God’s hatred of falsehood.—Conflict and Courage, p. 122.
 

The submission of Gibeon to the Israelites filled the kings of Canaan with dismay. Steps were at once taken for revenge upon those who had made peace with the invaders. Under the leadership of Adonizedek, king of Jerusalem, five of the Canaanite kings entered into a confederacy against Gibeon. Their movements were rapid. The Gibeonites were unprepared for defense, and they sent a message to Joshua at Gilgal: “Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us.” The danger threatened not the people of Gibeon alone, but also Israel. This city commanded the passes to central and southern Palestine, and it must be held if the country was to be conquered.

Joshua prepared to go at once to the relief of Gibeon. The inhabitants of the besieged city had feared that he would reject their appeal, because of the fraud which they had practiced; but since they had submitted to the control of Israel, and had accepted the worship of God, he felt himself under obligation to protect them. He did not this time move without divine counsel, and the Lord encouraged him in the undertaking. “Fear them not,” was the divine message; “for I have delivered them into thine hand; there shall not a man of them stand before thee.” “So Joshua ascended from Gilgal, he, and all the people of war with him, and all the mighty men of valor.”—Patriarchs and Prophets, p. 507.

THURSDAY October 9

Surprising Grace

Read Joshua 9:21–27. How did Joshua’s solution combine justice with grace?

Even if the people of Israel had wanted to attack the Gibeonites, they would not have been allowed to pursue it because of the oath sworn by the rulers of the congregation. The Israelite leaders acted according to the principle that an oath, as long as it does not involve wrongdoing or criminal intent (Judg. 11:29–40), is binding, even if it leads to one’s personal hurt.

In the Old Testament, being prudent before making an oath and the keeping of one’s oath are seen as virtues of the pious (Ps. 15:4; Ps. 24:4; Eccl. 5:2, 6). Because the oath was made in the name of the Lord, the God of Israel, the leaders could not change it.

With the solemn oath taken by the leaders of Israel, the destiny of Israel was indissolubly linked to that of the Gibeonites. In fact, through their designation as woodcutters and water carriers for the house of God (Josh. 9:23), the Gibeonites became part and parcel of Israel’s worshiping community. Joshua’s answer, in contrast to the verdict of the rulers of Israel, which decreed servitude for “all the congregation” (Josh. 9:21, NKJV), transformed the curse into a potential blessing for the Gibeonites (compare with 2 Sam. 6:11).

The subsequent history of Gibeon testifies to the high religious privileges the city enjoyed, as well as to their loyalty to God’s people. The vow taken by Israel remained in place down through generations, so that when the Israelites returned from the Babylonian captivity, the Gibeonites were among those who helped rebuild Jerusalem (Neh. 7:25). Their actions will have eternally positive consequences but only because of God’s grace.

What might have happened had the Gibeonites disclosed their identity and requested mercy as Rahab did? We don’t know, but we cannot rule out the possibility that even a consultation of God’s will could have resulted in an exemption of the Gibeonites from destruction. God’s ultimate purpose is not to punish sinners but to see them repent and to grant them His mercy (compare with Ezek. 18:23 and Ezek. 33:11). The subterfuge of the Gibeonites has to be perceived as an appeal to God’s mercy, to His kind and just character. It was the Canaanites’ refusal to repent and their defiance of God’s purposes that led to the decision for their annihilation (Gen. 15:16). God honored the recognition of His supremacy by the Gibeonites, as well as their desire for peace rather than rebellion, and their willingness to give up idolatry and to worship the only true God.


Thursday, October 9

Surprising Grace

By marching all night he brought his forces before Gibeon in the morning. Scarcely had the confederate princes mustered their armies about the city when Joshua was upon them. The attack resulted in the utter discomfiture of the assailants. The immense host fled before Joshua up the mountain pass to Beth-horon; and having gained the height, they rushed down the precipitous descent upon the other side. Here a fierce hailstorm burst upon them. “The Lord cast down great stones from heaven: . . . they were more which died with hailstones than they whom the children of Israel slew with the sword.”

While the Amorites were continuing their headlong flight, intent on finding refuge in the mountain strongholds, Joshua, looking down from the ridge above, saw that the day would be too short for the accomplishment of his work. If not fully routed, their enemies would again rally, and renew the struggle. “Then spake Joshua to the Lord, . . . and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon. And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. . . . The sun stood still in the midst of heaven, and hasted not to go down about a whole day.”

Before the evening fell, God’s promise to Joshua had been fulfilled. The entire host of the enemy had been given into his hand. Long were the events of that day to remain in the memory of Israel. “There was no day like that before it or after it, that Jehovah hearkened unto the voice of a man: for the Lord fought for Israel.” “The sun and moon stood still in their habitation: at the light of Thine arrows they went, and at the shining of Thy glittering spear. Thou didst march through the land in indignation, Thou didst thresh the heathen in anger. Thou wentest forth for the salvation of Thy people.” Habakkuk 3:11–13.

The Spirit of God inspired Joshua’s prayer, that evidence might again be given of the power of Israel’s God. Hence the request did not show presumption on the part of the great leader. Joshua had received the promise that God would surely overthrow these enemies of Israel, yet he put forth as earnest effort as though success depended upon the armies of Israel alone. He did all that human energy could do, and then he cried in faith for divine aid. The secret of success is the union of divine power with human effort. Those who achieve the greatest results are those who rely most implicitly upon the Almighty Arm. The man who commanded, “Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon,” is the man who for hours lay prostrate upon the earth in prayer in the camp of Gilgal. The men of prayer are the men of power.—Patriarchs and Prophets, pp. 508, 509.

FRIDAY October 10

Further Thought: Read Ellen G. White, “Crossing the Jordan,” pp. 482, 483, in Patriarchs and Prophets.
 

After this story of Rahab and the spies, the rest of the Old Testament is silent about her until she emerges again in the genealogy of Jesus. It is stated that she became the wife of Salmon (from the tribe of Judah), the mother of Boaz, and the mother-in-law of another remarkable woman mentioned in the same genealogy: Ruth (Matt. 1:5; compare with Ruth 4:13, 21). Through her faith in God, the prostitute of Jericho, condemned to total destruction, becomes a significant link in the royal line of David and a progenitor of the Messiah. This is what God is able to accomplish through faith, even if it might be only the size of a mustard seed (Matt. 17:20, Luke 17:6).

“And her [Rahab’s] conversion was not an isolated case of God’s mercy toward idolaters who acknowledged His divine authority. In the midst of the land a numerous people—the Gibeonites—renounced their heathenism and united with Israel, sharing in the blessings of the covenant.

“No distinction on account of nationality, race, or caste, is recognized by God. He is the Maker of all mankind. All men are of one family by creation, and all are one through redemption. Christ came to demolish every wall of partition, to throw open every compartment of the temple courts, that every soul may have free access to God. His love is so broad, so deep, so full, that it penetrates everywhere. It lifts out of Satan’s influence those who have been deluded by his deceptions, and places them within reach of the throne of God, the throne encircled by the rainbow of promise. In Christ there is neither Jew nor Greek, bond nor free.”—Ellen G. White, Prophets and Kings, pp. 369, 370.

Discussion Questions:

  1. Discuss the whole question of “second chances” (and more) and how we are to extend them to others. At the same time, how can we also be careful not to abuse this concept? Think, for example, about a woman in an abusive relationship, in which she is counseled to keep going back (“grace”), only in some cases for the abuse to continue? How do we find the right balance here?

  2. Discuss Rahab as a model of faith. How can we appreciate the openness of people to God, even if their lifestyle is far from the biblical ideal? How is it possible to appreciate their faith while not condoning some of their practices?

  3. Joshua managed to combine justice and grace in a practical way in order to solve the predicament caused by the deceit of the Gibeonites and through his own negligence in not consulting the Lord. Think of a situation in your life that requires both justice and grace. What are some practical ways of merging the two?


Friday, October 10

For Further Reading

Daughters of God, “Rahab,” pp. 35, 36.

To Be Like Jesus, “When in Trial, Review God’s Great Mercy,” July 21, p. 215.

INSIDE STORY

“Don’t Worry. God Will Help”

By Andrew McChesney

A woman spewed hatred when Inácio Manoel knocked on her door to offer Seventh-day Adventist books in Brazil. “I hate Christians!” she yelled.

Inácio was surprised. It was his first house on his first day of work as a literature evangelist offering books and Bible studies.

He and a friend went to the next house. A big dog barked ferociously from the yard. His friend mumbled something about the first house having an angry woman and the second house having an angry dog.

“Don’t worry,” Inácio said. “God is with us.”

A woman came out of the house and led the dog away. Then she invited Inácio and his friend to come in. The three had a heart-to-heart conversation, and the woman told of her struggles since her husband had been sent to prison. The next Sabbath, the woman came to church with her three young children. Inácio was amazed. He told God that he wanted to lead people to Him for the rest of his life.

Inácio’s biggest surprise, however, came from the third house that he and his friend visited on that first day of work. The woman who lived there, Edileuza, agreed to Bible studies on Saturday afternoons. As they read week after week, they came to the Bible truth about the seventh-day Sabbath. Edileuza worked as a manicurist and a housekeeper, and she didn’t see any possibility of resting on Saturdays.

“I make the most money that day of the week,” she said. “What can I do?”

“Don’t worry,” Inácio said. “God will help. He has something better.”

At the next Bible study, Edileuza said she had met a stranger on the street who had asked if she knew a good housekeeper. The job didn’t require any work during the Sabbath hours of sundown Friday to sundown Saturday.

Edileuza beamed as she shared the story with Inácio. “Now my salary is three times more than I earned as a manicurist and a housekeeper,” she said.

Edileuza was baptized. Later, the rest of her family followed suit.

Inácio, now 68, has led four to 11 people to baptism every year for the past 36 years. Everywhere he goes, he carries Bible lessons with him. His nightly prayer is: “Lord, put someone in my path, so I can share Your love.”

“I can live without anything in the world, but not without Bible studies,” he said.

Don’t Worry. God Will Help

One of the Thirteenth Sabbath mission projects for this quarter is a church at Pernambucano Adventist Academy in Brazil’s state of Pernambuco, where Inácio Manoel lives. Thank you for planning a generous offering. Watch a short YouTube video of Inácio at: https://bit.ly/Inacio-Brazil.

Provided by the General Conference Office of Adventist Mission, which uses Sabbath School mission offerings to spread the gospel worldwide. Read new stories daily at AdventistMission.org.