LESSON 3 *July 12–18

Rough Start

Rough Start

Sabbath Afternoon

Read for This Week’s Study: Exod. 5:1–23, Rev. 11:8, Exod. 6:1–13, Ps. 73:23–26, 2 Cor. 6:16, Exod. 6:28–7:7.

Memory Text: “Afterward Moses and Aaron went in and told Pharaoh, ‘Thus says the Lord God of Israel: “Let My people go, that they may hold a feast to Me in the wilderness.” ’ And Pharaoh said, ‘Who is the Lord, that I should obey His voice to let Israel go? I do not know the Lord, nor will I let Israel go’ ” (Exodus 5:1, 2, NKJV).

Many believers think that when one decides to follow God, he or she will experience only happiness, prosperity, and success. That’s not necessarily the case, however, as the Bible itself often shows. Sometimes many obstacles appear, as well as new difficulties. This can be very frustrating, and it prompts hard questions that don’t always have easy answers or, it seems, any answers at all.

Those who trust in God will face numerous trials. When we persevere, however, God brings solutions that come on His terms and in His time. His ways may conflict with our expectations for quick and instantaneous solutions, but we must learn to trust Him regardless.

Thus, the topic for this week: Moses and the command to lead God’s people out of Egypt—about as clear a call from God as anyone could have. Indeed, it included miracles, as well as God Himself speaking directly to Moses and letting him know exactly what He wanted Moses to do.

How much easier, then, could it have been for Moses, knowing that he had been called by God and even given a specific task?

It should have been simple then, right?

Read on.

* Study this week’s lesson to prepare for Sabbath, July 19.


Sabbath Afternoon, July 12

Lesson 3 - Rough Start

Before we are delivered from Satan’s power without, we must be delivered from his power within. The Lord permits trials in order that we may be cleansed from earthliness, from selfishness, from harsh, unchristlike traits of character. He suffers the deep waters of affliction to go over our souls in order that we may know Him and Jesus Christ whom He has sent, in order that we may have deep heart longings to be cleansed from defilement, and may come forth from the trial purer, holier, happier. Often we enter the furnace of trial with our souls darkened with selfishness; but if patient under the crucial test, we shall come forth reflecting the divine character. When His purpose in the affliction is accomplished, “He shall bring forth thy righteousness as the light, and thy judgment as the noonday.” Psalm 37:6.

There is no danger that the Lord will neglect the prayers of His people. The danger is that in temptation and trial they will become discouraged, and fail to persevere in prayer.—Christ’s Object Lessons, pp. 174, 175.
 

So it is with every other one of God’s requirements. All His gifts are promised on condition of obedience. God has a heaven full of blessings for those who will co-operate with Him. All who obey Him may with confidence claim the fulfillment of His promises.

But we must show a firm, undeviating trust in God. Often He delays to answer us in order to try our faith or test the genuineness of our desire. Having asked according to His word, we should believe His promise and press our petitions with a determination that will not be denied.

God does not say, Ask once, and you shall receive. He bids us ask. Unwearyingly persist in prayer. The persistent asking brings the petitioner into a more earnest attitude, and gives him an increased desire to receive the things for which he asks. . . .

But many have not a living faith. This is why they do not see more of the power of God. Their weakness is the result of their un­belief. They have more faith in their own working than in the working of God for them. They take themselves into their own keeping. They plan and devise, but pray little, and have little real trust in God. They think they have faith, but it is only the impulse of the moment. Failing to realize their own need, or God’s willingness to give, they do not persevere in keeping their requests before the Lord.

The more earnestly and steadfastly we ask, the closer will be our spiritual union with Christ. We shall receive increased blessings because we have increased faith.—Christ’s Object Lessons, pp. 145, 146.

SUNDAY July 13

Who Is the Lord?

Following God’s orders, Moses goes to Pharaoh to begin the process in which he, Moses, would “bring My people, the children of Israel, out of Egypt” (Exod. 3:10, NKJV).

What was Pharaoh’s response to God’s demand, “Let my people go” (see Exod. 5:1, 2), and what significance can be found in this response?

* Your notes will not be saved!

“Who is the Lord?” Pharaoh declares, not in any desire to know Him but, instead, as an act of defiance or even denial of this God, whom he admits that he does not know. “ ‘I do not know the Lord’ ” (NKJV), he says, almost as a boast.

How many people throughout history have uttered the same thing? How tragic, because, as Jesus Himself said, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3).

Egypt, with the pharaoh as king, is symbolic of a power that denies God’s presence and authority. It is an entity that stands in opposition to God, His Word, and His people.

Pharaoh’s next declaration that “I will not let Israel go” reveals even more this rebellion against the living God, further making Egypt a symbol, not only for the denial of God but for a system that fights against Him.

No wonder many saw this same attitude, millennia later, in the French Revolution (see also Isa. 30:1–3 and Rev. 11:8). Pharaoh thought he was a god or the son of a god—a broad reference to a belief in one’s own supreme power, strength, and intelligence.

“Of all nations presented in Bible history, Egypt most boldly denied the existence of the living God and resisted His commands. No monarch ever ventured upon more open and highhanded rebellion against the authority of Heaven than did the king of Egypt. When the message was brought him by Moses, in the name of the Lord, Pharaoh proudly answered: ‘Who is Jehovah, that I should hearken unto His voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go,’ Exodus 5:2, A.R.V. This is atheism, and the nation represented by Egypt would give voice to a similar denial of the claims of the living God and would manifest a like spirit of unbelief and defiance.”—Ellen G. White, The Great Controversy, p. 269.

If someone asked, Do you know the Lord? How would you respond? If yes, what would you say He is like, and why?


Sunday, July 13

Who Is the Lord?

When man transgressed the divine law, his nature became evil, and he was in harmony, and not at variance, with Satan. There exists naturally no enmity between sinful man and the originator of sin. Both became evil through apostasy. The apostate is never at rest, except as he obtains sympathy and support by inducing others to follow his example. For this reason, fallen angels and wicked men unite in desperate companionship. Had not God specially interposed, Satan and man would have entered into an alliance against Heaven; and instead of cherishing enmity against Satan, the whole human family would have been united in opposition to God. . . .

Satan’s enmity against the human race is kindled, because, through Christ, they are the objects of God’s love and mercy. He desires to thwart the divine plan for man’s redemption, to cast dishonor upon God, by defacing and defiling his handiwork; he would cause grief in Heaven, and fill the earth with woe and desolation. And he points to all this evil as the result of God’s work in creating man.—The Great Controversy, pp. 505, 506.
 

During the forty years after the flight of Moses from Egypt, idolatry seemed to have conquered. Year by year the hopes of the Israelites grew fainter. Both king and people exulted in their power, and mocked the God of Israel. This grew until it culminated in the Pharaoh who was confronted by Moses. When the Hebrew leader came before the king with a message from “Jehovah, God of Israel,” it was not ignorance of the true God, but defiance of His power, that prompted the answer, “Who is Jehovah, that I should obey His voice? . . . I know not Jehovah.” From first to last, Pharaoh’s opposition to the divine command was not the result of ignorance, but of hatred and defiance.

Though the Egyptians had so long rejected the knowledge of God, the Lord still gave them opportunity for repentance. In the days of Joseph, Egypt had been an asylum for Israel; God had been ­honored in the kindness shown His people; and now the long-­suffering One, slow to anger, and full of compassion, gave each judgment time to do its work; the Egyptians, cursed through the very objects they had worshiped, had evidence of the power of Jehovah, and all who would, might submit to God and escape His judgments. The bigotry and stubbornness of the king resulted in spreading the knowledge of God, and bringing many of the Egyptians to give themselves to His service.—Patriarchs and Prophets, p. 333.

MONDAY July 14

A Rough Start

Though Moses must have known, even from the beginning, that what the Lord had tasked him with was not going to be easy (hence his attempts to get out of it), he probably had no idea of what was coming.

Read Exodus 5:3–23. What were the immediate results of Moses and Aaron’s first recorded encounter with Pharaoh?

Even before going to Pharaoh, Moses and Aaron gathered the elders and people of Israel, told them God’s words, and showed them God’s signs, which resulted in Israel’s believing that the Lord would deliver them from their slavery. Thus, they worshiped the Lord (Exod. 4:29– 31). Expectations surely were high: the Lord was going to deliver the Hebrew people from their bondage—finally!

Moses then went to the king of Egypt with God’s demands, and things became even worse for the Israelites. Their suffering increased, and their daily labor became more burdensome and demanding. They were accused of being lazy; they were treated more harshly; and their service became more difficult than it had already been.

Their leaders were not happy, and the confrontation between them and Moses and Aaron was ugly, and (as we will later see) it simply portended the kind of conflicts Moses would have with his own people for years to come.

Read Exodus 5:21, and then put yourself in the place of these men as they confronted Moses and Aaron. Why would they say what they did?

It’s not that hard to see why they would have been upset with Moses (“ ‘Let the Lord look on you and judge,’ ” they said). They thought Moses was coming to free them from the Egyptians, not to make their lives under the Egyptians even harder.

Thus, besides dealing with the Egyptians, Moses and Aaron had to deal with their own people, as well.

What are some better ways you and others might be able to deal with local church leaders when disagreements arise, as they inevitably do?


Monday, July 14

A Rough Start

[The] officers supposed that their oppression came from their taskmasters, and not from the king himself; and they went to him with their grievances. Their remonstrance was met by Pharaoh with a taunt: “Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the Lord.” They were ordered back to their work, with the declaration that their burdens were in no case to be lightened. Returning, they met Moses and Aaron, and cried out to them, “The Lord look upon you, and judge; because ye have made our savor to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.”

As Moses listened to these reproaches he was greatly distressed. The sufferings of the people had been much increased. All over the land a cry of despair went up from old and young, and all united in charging upon him the disastrous change in their condition. In bitterness of soul he went before God, with the cry, “Lord, wherefore hast Thou so evil entreated this people? why is it that Thou hast sent me? For since I came to Pharaoh to speak in Thy name, he hath done evil to this people; neither hast Thou delivered Thy people at all.” The answer was, “Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.” Again he was pointed back to the covenant which God had made with the fathers, and was assured that it would be fulfilled.—Patriarchs and Prophets, pp. 258, 259.
 

The Hebrew nation was taken into close relation to God, as a peculiar people, a holy nation. The Lord gave to Israel evidences of His presence, that they might fear His name and obey His voice, and that they might know that He was leading them to the promised land. The power of God, which was revealed in so remarkable a manner in their deliverance from Egypt, was seen from time to time through all their journeyings.

And in these manifestations and revelations God was uplifting Israel from a demoralized condition. Great changes were to be wrought in this disorganized people; for oppression and servitude and idolatrous association had molded their habits, their appetites, and their characters.

The Lord had promised Israel that if they would obey His commandments, He would supply their necessities by His miraculous power. But the Hebrews were not willing to submit to the directions and restrictions of the Lord. They wanted their own way. They desired to follow the leadings of their own minds and be controlled by their own judgment.

The Lord heard their murmurings, and the divine presence was revealed in so remarkable a manner that they were afraid. A voice was heard from the glory, bidding Moses and Aaron draw near to the cloudy pillar where Christ was enshrouded. And the Lord talked with Moses and Aaron, and the Israelites heard His voice telling them that He had heard their murmurings. . . . In all His dealings with them, God was seeking to teach His people that it was not Moses with whom they were finding fault, but that their murmurings were directed against their divine Leader.—Signs of the Times, July 19, 1899, par. 1–4.

TUESDAY July 15

The Divine “I”

Poor Moses! He first gets berated by Pharaoh, and now his own people all but curse him.

Thus, Moses brings his complaint to God. In his bitterness and disappointment with the worsening of Israel’s conditions, he asks: “ ‘Why, Lord, why have you brought trouble on this people? Is this why you sent me? Ever since I went to Pharaoh to speak in your name, he has brought trouble on this people, and you have not rescued your people at all’ ” (Exod. 5:22, 23, NIV). Moses’ discontent with the Lord is obvious and, considering the situation, understandable.

God’s response, though, is powerful. He will act, and very decisively, as well. “ ‘Now you will see what I will do to Pharaoh’ ” (Exod. 6:1, NIV).

Read Exodus 5:22–6:8. What is God’s response to Moses, and what important theological truths are revealed here?

God will no longer only speak; He will now mightily intervene in favor of His people. He reminds Moses of a few pertinent facts: (1) “I am the Lord”; (2) I appeared to the patriarchs; (3) I established My covenant with them; (4) I have promised to give them the land of Canaan; (5) I have heard the groaning of the children of Israel; and (6) I have remembered My covenant to give you the Promised Land.

Notice the repetition of the divine “I.” I, “the Lord your God,” I have done such and such, and so you can trust that I will do for you what I have promised.

The Lord now solemnly proclaims that He will do four great things for Israel because He is their living Lord: (1) “ ‘I will bring you out from under the yoke of the Egyptians;’ ” (2) “ ‘I will free you from being slaves to them;’ ” (3) “ ‘I will redeem you with an outstretched arm and with mighty acts of judgment;’ ” and (4) “ ‘I will take you as my own people, and I will be your God’ ” (Exod. 6:6, 7, NIV).

These four divine actions secure and reestablish His relationship with His people. God is the subject of all these activities, and the Israelites are the recipients of all these benefits and grace. God offers these gifts for free, out of love; He did it then, to them, and He does it now, for us, as well.

What other Bible characters have cried out in complaint before God—and with good reasons? Why is it OK, at times, to pour out your soul to God and even complain about your situation? Why, though, must you always do it in faith and in trust?


Tuesday, July 15

The Divine “I”

God delivered Israel with the mighty manifestations of His power, and with judgments upon all the gods of Egypt. “He brought forth His people with joy, and His chosen with gladness: . . . that they might observe His statutes, and keep His laws.” Psalm 105:43–45. He rescued them from their servile state, that He might bring them to a good land—a land which in His providence had been prepared for them as a refuge from their enemies, where they might dwell under the shadow of His wings. He would bring them to Himself, and encircle them in His everlasting arms; and in return for all His goodness and mercy to them they were required to have no other gods before Him, the living God, and to exalt His name and make it glorious in the earth.—Patriarchs and Prophets, p. 334.
 

As the children of Israel charged all their suffering upon Moses, he was greatly distressed, and felt almost like murmuring because the Lord delayed to deliver his people. They were not yet prepared to be delivered. They had but little faith, and were unwilling to patiently suffer and perseveringly endure their afflictions, until God should work for them a glorious deliverance.

“Then the Lord said unto Moses, Now shalt thou see what I will do to Pharaoh, for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land. And God spake unto Moses, and said unto him, I am the Lord; and I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty; but by my name Jehovah was I not known to them. And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers. And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage, and I have remembered my covenant.”

Many years had the children of Israel been in servitude to the Egyptians. Only a few families went down into Egypt, but they had become a large multitude. And being surrounded with idolatry, many of them had lost the knowledge of the true God, and had forgotten his law. And they united with the Egyptians in their worship of the sun, moon, and stars, also of beasts and images, the work of men’s hands. Everything around the children of Israel was calculated to make them forget the living God. Yet there were those among the Hebrews who preserved the knowledge of the true God, the Maker of the heavens and of the earth. They were grieved to see their children daily witnessing, and even engaging in, the abominations of the idolatrous people around them, and bowing down to Egyptian deities, made of wood and stone, and offering sacrifice to these senseless objects. The faithful were grieved, and in their distress they cried unto the Lord for deliverance from the Egyptian yoke; that he would bring them out of Egypt, where they might be rid of idolatry, and the corrupting influences which surrounded them.—Spiritual Gifts, vol. 3, pp. 200, 201.

WEDNESDAY July 16

Uncircumcised Lips

The Lord had indeed given Moses some powerful promises about what He was going to do. Though that encounter must have encouraged Moses, his encouragement was probably short-lived, given the response that he received from his people.

Read Exodus 6:9–13. What happened next, and what lessons can we take from this story about times of disappointment and struggle in our lives?

The Hebrews are so disheartened by their grief, suffering, and hard labor that they do not listen to Moses’ words of reassurance that God will act to fulfill what He promised. They have waited so long for it, and their expectations have not been met. Why should it be different now? They were losing heart and hope, which must have been even more bitter because, perhaps for the first in all their lifetimes, they saw real hope of deliverance.

And yet, who hasn’t been in a similar place? Who hasn’t at some point felt depressed, disappointed, dissatisfied—even abandoned by God?

Remember the story of Job? What about Asaph, a psalmist who struggled with his questions regarding the prosperity of the wicked and the suffering of the righteous? Yet, regardless of his struggles, Asaph has one of the most beautiful confessions of faith: “Yet I am always with you; you hold me by my right hand. You guide me with your counsel, and afterward you will take me into glory. Whom have I in heaven but you? And earth has nothing I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever” (Ps. 73:23–26, NIV).

Through sacred history, God has assured His people that He is with them (Isa. 41:13, Matt. 28:20). He gives them His peace, His comfort, and He strengthens them to make it through life’s challenges (John 14:27; John 16:33; Phil. 4:6, 7).

The covenant formula, “ ‘I will take you as My people, and I will be your God’ ” (Exod. 6:7, NKJV), expresses the intimate relationship that the Lord wanted to have with His people.

Think through the phrase “ ‘I will take you as My people, and I will be your God’ ” (Exod. 6:7, NKJV). Though the context was corporate, how does this apply to each one of us individually, and how should this relationship be manifested in our daily lives? (See also 2 Cor. 6:16.)


Wednesday, July 16

Uncircumcised Lips

Many of the Hebrews were content to remain in bondage rather than to go to a new country and meet with the difficulties attending such a journey. Therefore the Lord did not deliver them by the first display of his signs and wonders before Pharaoh. He over-ruled events to more fully develop the tyrannical spirit of Pharaoh, and that he might manifest his great power to the Egyptians, and also before his people to make them anxious to leave Egypt, and choose the service of God. The task of Moses would have been much easier had not many of the Hebrews become corrupted, and were unwilling to leave Egypt.—Spiritual Gifts, vol. 3, pp. 201, 202.
 

Often the Israelites seemed unable or unwilling to understand God’s purpose for the heathen. Yet it was this very purpose that had made them a separate people and had established them as an independent nation among the nations of the earth. Abraham, their father, to whom the covenant promise was first given, had been called to go forth from his kindred, to the regions beyond, that he might be a light bearer to the heathen. Although the promise to him included a posterity as numerous as the sand by the sea, yet it was for no selfish purpose that he was to become the founder of a great nation in the land of Canaan. God’s covenant with him embraced all the nations of earth. “I will bless thee,” Jehovah declared, “and make thy name great; and thou shalt be a blessing: and I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.” Genesis 12:2, 3.

In the renewal of the covenant shortly before the birth of Isaac, God’s purpose for mankind was again made plain. “All the nations of the earth shall be blessed in him,” was the assurance of the Lord concerning the child of promise. Genesis 18:18. And later the heavenly visitant once more declared, “In thy seed shall all the nations of the earth be blessed.” Genesis 22:18.

The all-embracing terms of this covenant were familiar to Abraham’s children and to his children’s children. It was in order that the Israelites might be a blessing to the nations, and that God’s name might be made known “throughout all the earth” (Exodus 9:16), that they were delivered from Egyptian bondage. If obedient to His requirements, they were to be placed far in advance of other peoples in wisdom and understanding; but this supremacy was to be reached and maintained only in order that through them the purpose of God for “all nations of the earth” might be fulfilled.

The marvelous providences connected with Israel’s deliverance from Egyptian bondage and with their occupancy of the Promised Land led many of the heathen to recognize the God of Israel as the Supreme Ruler. “The Egyptians shall know,” had been the promise, “that I am the Lord, when I stretch forth Mine hand upon Egypt, and bring out the children of Israel from among them.” Exodus 7:5. Even proud Pharaoh was constrained to acknowledge Jehovah’s power. “Go, serve the Lord,” he urged Moses and Aaron, “and bless me also.” Exodus 12:31, 32.—Prophets and Kings, pp. 367–369.

THURSDAY July 17

Like God to Pharaoh

Read Exodus 6:28–7:7. How does the Lord deal with Moses’ objection?

God presents Himself to Moses as Yahweh, which means that He is the personal and close God, the God of His people, and the God who entered a covenantal relationship with them.

This immanent God again commands Moses to go and speak with Pharaoh. With a lack of self-confidence, Moses again objects: “Why would Pharaoh listen to me?” Here again we can see not just Moses’ humility but, again, his desire to get out of the task, which so far has not gone too well.

“When God ordered Moses to go back to Pharaoh, Moses showed selfdistrust. The term ‘aral sepatayim—literally ‘uncircumcised lips,’ which is used here to express Moses’ lack of speaking ability (6:12, 30)—is similar to that found in Exodus 4:10: ‘slow of speech.’ ”—Andrews Bible Commentary: Old Testament, “Exodus” (Berrien Springs, MI: Andrews University Press, 2020), p. 205.

God in His mercy gives Aaron to help Moses. Moses will speak to Aaron, who will then speak publicly to Pharaoh; thus, Moses will play the role of God before the Egyptian king, and Aaron will be his prophet.

This account provides an excellent definition for the role of a prophet. A prophet is a spokesperson for God; he or she is His mouthpiece to transmit and to interpret God’s word to the people. As Moses spoke to Aaron, and then Aaron announced it to Pharaoh, so God communicates with a prophet, who then proclaims God’s teaching to the people. This can happen verbally, in person; or, as was most commonly done, the prophet received the message from God and then wrote it down.

God also explains to Moses what he can expect from the encounters with Pharaoh. He warns him that the confrontation will be tense and long. For the second time God stresses to Moses that Pharaoh will be very stubborn and that He will harden his heart (Exod. 4:21, Exod. 7:3). The result, however, will end in something good, for “ ‘the Egyptians will know that I am the Lord’ ” (Exod. 7:5, NIV). That is, even amid the chaos that follows, God will be glorified.

Moses ran out of excuses for not following what God had called him to do. What excuses might we use to try to get out of what we know God wants us to do?


Thursday, July 17

Like God to Pharaoh

Aaron was a man of amiable disposition, whom God selected to stand with Moses and speak for him; in short, to be mouthpiece for Moses. God might have chosen Aaron as leader; but He who is acquainted with hearts, who understands character, knew that Aaron was yielding and lacked moral courage to stand in defense of the right under all circumstances, irrespective of consequences. Aaron’s desire to have the good will of the people sometimes led him to commit great wrongs. He too frequently yielded to their entreaties, and in so doing dishonored God.—Testimonies for the Church, vol. 3, 293.
 

The Lord said unto Moses, “Wherefore, say unto the children of Israel, I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments. And I will take you to me for a people, and I will be to you a God, and ye shall know that I am the Lord your God, which bringeth you out from under the burdens of the Egyptians. And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob, and I will give it you for a heritage. I am the Lord. And Moses spake so unto the children of Israel; but they hearkened not unto Moses for anguish of spirit, and for cruel bondage. And the Lord spake unto Moses, saying, Go in, speak unto Pharaoh, king of Egypt, that he let the children of Israel go out of his land.”

Moses was somewhat discouraged. In his despondency he inquired of the Lord, If the children of Israel, thine own circumcised people, will not hearken unto me, how then shall Pharaoh, who is uncircumcised, and an idolater, hear me? “And the Lord said unto Moses, See, I have made thee a God to Pharaoh, and Aaron thy brother shall be thy prophet. Thou shalt speak all that I command thee, and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land. And I will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt. But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people, the children of Israel, out of the land of Egypt by great judgments. And the Egyptians shall know that I am the Lord, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them. And Moses and Aaron did as the Lord commanded them, so did they.”

The Lord told Moses that the signs and wonders which he should show before Pharaoh would harden his heart, because he would not receive them, and God would multiply his signs. Every punishment which the king rejected would bring the next chastisement more close and severe, until the proud heart of the king would be humbled, and he should acknowledge the Maker of the heavens and the earth as the living and all-powerful God.—Spiritual Gifts, vol. 3, pp. 203, 204.

FRIDAY July 18

Further Thought: Read Ellen G. White, “The Plagues of Egypt,” pp. 257–265, in Patriarchs and Prophets.
 

Look at how badly things started off for Moses and his people after Moses first approached Pharaoh.

“The king, thoroughly roused, suspected the Israelites of a design to revolt from his service. Disaffection was the result of idleness; he would see that no time was left them for dangerous scheming. And he at once adopted measures to tighten their bonds and crush out their independent spirit. The same day orders were issued that rendered their labor still more cruel and oppressive. The most common building material of that country was sun-dried brick; the walls of the finest edifices were made of this, and then faced with stone; and the manufacture of brick employed great numbers of the bondmen. Cut straw being intermixed with the clay, to hold it together, large quantities of straw were required for the work; the king now directed that no more straw be furnished; the laborers must find it for themselves, while the same amount of brick should be exacted.

“This order produced great distress among the Israelites throughout the land. The Egyptian taskmasters had appointed Hebrew officers to oversee the work of the people, and these officers were responsible for the labor performed by those under their charge. When the requirement of the king was put in force, the people scattered themselves throughout the land, to gather stubble instead of straw; but they found it impossible to accomplish the usual amount of labor. For this failure the Hebrew officers were cruelly beaten.”—Ellen G. White, Patriarchs and Prophets, p. 258.

Discussion Questions:

  1. Think of a time that, as you heeded God’s call in your life, things did not go well, or certainly did not start off well. What lessons have you learned over time from that experience?

  2. Tell others how God intervened in your life when you prayed for His help or when you did not expect it. How can we believe in God’s goodness when bad things happen, even to those who trust the Lord?

  3. What would you say to someone who declares, “I do not know the Lord”? However, suppose the person said it, not in a way of defiance, but as a simple fact about his or her life? What could you do to help him or her know the Lord and explain to the person why it’s important that he or she do so?


Friday, July 18

For Further Reading

Testimonies for the Church, vol. 3, pp. 293–303;

The Ministry of Healing, pp. 474–478.

INSIDE STORY

Monkeys or Church?

By Andrew McChesney

Monkeys threatened to destroy the crops of a family farm in Mozambique. António Cuchata received strict orders from his father to keep the monkeys away. However, António didn’t want to guard the farm on Sabbath. He recently had given his heart to Jesus in baptism, and he wanted to spend the Sabbath worshiping in a Seventh-day Adventist church.

What would António do? He prayed and went to church.

Vervet monkeys were a severe problem for small farmers in the coastal province where António and his family lived in southeastern Africa. The monkeys, with black faces and gray body hair, stood at 16 to 20 inches tall. Tribes of 10 to 70 monkeys raided small farms for cassava, sweet potatoes, beans, peanuts, and other crops.

Father worried that the family wouldn’t have food or income if the monkeys decimated their crops. He also didn’t approve of his son going to the Adventist church. He had raised António in another faith, and he didn’t understand why the boy wanted to worship on the seventh day, Sabbath. Father didn’t mind skipping worship services on Sunday to watch the farm, and he told António that he also should help on Saturdays.

António loved Father. He hadn’t planned to become a Seventh-day Adventist, but an Adventist cousin had studied the Bible with him. He had grown convinced that he needed to follow what he had learned, including the fourth commandment, “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work” (Exod. 20:8- 10, NKJV).

So, António knelt and prayed, “Dear God, please stop the monkeys from coming to our farm while I am at church.” Then he went to the Adventist church in Casa-Nova, located about 15 miles from the farm.

António wasn’t sure what to expect when he returned home. To his joy, the monkeys stayed away all day. He prayed and went to church the next Sabbath, and again the monkeys did not come near the farm. Every Sabbath while António lived at home, the monkeys avoided the farm while he worshiped at the church.

Father refused to acknowledge the miracle, but António was filled with gratitude to God. Even today, years later, he still marvels at God’s care.

“The monkeys also kept the Sabbath,” he said.

Monkeys or Church?

Pray for the gospel to be proclaimed in Mozambique and other countries in the Southern Africa-Indian Ocean Division, the recipient of this quarter’s Thirteenth Sabbath Offering.

Provided by the General Conference Office of Adventist Mission, which uses Sabbath School mission offerings to spread the gospel worldwide. Read new stories daily at AdventistMission.org.