LESSON 3 *April 12–18

Sabbath Afternoon

Read for This Week’s Study: Gen. 2:23–25, Eph. 5:29–32, Ezek. 16:4–14, Rev. 18:1–4, Gen. 24:1–4, Rev. 19:1–9.

Memory Text: “Then he said to me, ‘Write: “Blessed are those who are called to the marriage supper of the Lamb!” ’ And he said to me, ‘These are the true sayings of God’ ” (Revelation 19:9, NKJV).

The Bible is replete with love stories that powerfully reveal aspects of salvation and of God’s love for His people. The most intimate of relationships, marriage, proves to be a school in which, if we allow ourselves to experience it the way that God had intended, we can discover deep lessons about His love for us, about our relationship to Him, and about the lengths to which He has gone to redeem us.

Modern conceptions of love and marriage have skewed our ability to appreciate what God is trying to teach us through the marital covenant. Though human sinfulness has greatly perverted marriage (and just about everything else), marriage can still be a powerful way of revealing truth, even prophetic truth. More than just to make us happy, marriage should be a school in which we learn deep lessons about ourselves and our relationship to God.

This week we will explore different ways the Word of God talks about marriages, good and bad. We can then draw lessons from these examples to understand better how God relates to His people, even when they fall short, and we can learn some truths about His love that can help us better grasp last-day events.

* Study this week’s lesson to prepare for Sabbath, April 19.

EGW Notes — SATURDAY ↓

SUNDAY April 13

One Flesh

Few biblical metaphors underscore the intimacy that God desires with the human race more than that of marriage. This metaphor is used so frequently in the biblical narrative—and shows up so pointedly in Revelation—that it is imperative for Bible students to grasp what God is driving at when He uses it in the Word.

Read Genesis 2:23–25 and Ephesians 5:29–32. In what ways does a human marriage mirror Christ’s bond to humanity?

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On an occasion when Jesus was speaking to the Pharisees, He quoted the Genesis account of Adam and Eve’s marriage, to which the Pharisees quickly raised the question, “ ‘Why then did Moses command to give a certificate of divorce, and to put her away?’ ” (Matt. 19:7, NKJV).

Moses, of course, was deemed a founding prophet for the nation. Imagine questioning the Author of the institution of marriage by pitting Him against His own prophet. Their tact was typical of their approach to Jesus; they often attempted to prove that His teachings contradicted the Scriptures.

Lifetime, faithful marriage was the ideal established by God at the foundation of the human race. Fallen humanity, unfortunately, damaged this foundational gift from God.

Perhaps, given the importance that Scripture assigns to marriage, it is not a coincidence that the institution has always been under relentless attack. Along with the Sabbath, it is one of the two gifts bestowed on us in Eden, and both were intended to demonstrate God’s desire for an intimate relationship with His creation.

Marriage, the intimate pairing of two imperfect people, will always give cause for tension. A marriage between the church and Christ is the pairing of a perfect Savior with a very imperfect bride. Nevertheless, we can learn about God’s love from what a good marriage offers.

Here are three principles for marriage. First, forgive your spouse, however undeserving, just as Christ forgives us, however undeserving. Second, accept your spouse, faults and all, just as Christ accepts us, faults and all. Third, just as Christ put us before Himself, put your spouse before yourself. How could all three of these gospel-based principles help us not only to understand how God relates to us but also to help any marriage?

EGW Notes — SUNDAY ↓

MONDAY April 14

The Beautiful Bride

Ezekiel 16 shows us an astonishing picture of God’s regard for His people. He describes the nation of Israel as an abandoned baby, left in a field to die. He takes her home, cleans her up, and when she is fully grown, he marries her. It is a powerful picture of an unlikely marriage.

Read Ezekiel 16:4–14. What do the details about this bride’s exaltation teach us about God’s intentions toward us?

God told Israel that, under His care, she grew “ ‘exceedingly beautiful’ ” (Ezek. 16:13, NKJV). When God first found her, nobody found her beautiful; she was a reject among other children, cast aside in the hopes that she would die. But as God showered His attention on her, she became more and more beautiful, until she was the talk of the world. In the earliest days of the Hebrew kings, under David and Solomon, this was particularly true. The queen of Ethiopia even made a special trip in order to see the splendor of Israel for herself!

Israel’s beauty, however, was entirely the gift of God. She was beautiful—the talk of the nations—precisely because she was His bride. God says that her beauty “ ‘was perfect through My splendor which I had bestowed on you’ ” (Ezek. 16:14, NKJV).

This is a recurrent theme in the Bible: God’s bride is beautiful, not because of anything she has done but because God has showered His favor on her and made her that way. In a similar way, believers appear beautiful in the estimate of heaven, not because of anything we have done to earn it but because of the favor of God, the salvation that He has showered on us. We are beautiful because we are covered in His righteousness, the “righteousness of God” Himself (2 Cor. 5:21).

All was good, however, until the next verse in Ezekiel: “ ‘But you trusted in your own beauty, played the harlot because of your fame, and poured out your harlotry on everyone passing by who would have it’ ” (Ezek. 16:15).

We were created to reflect the goodness and glory of God. When God’s creations assume that their beauty is their own, that beauty is cheapened, and trouble awaits.

What are the dangers of us trusting in our “own beauty”? That is, how might we think that there is anything in and of ourselves that gives us merit with God or makes us deserving of His love? How can we always guard against spiritual pride?

EGW Notes — MONDAY ↓

TUESDAY April 15

Hosea’s Harlot Wife

God’s request of the prophet Hosea may be one of the strangest assignments ever given to one of His servants: marry a harlot—on purpose! But God was using Hosea to help us understand, from His own perspective, the pain of human sin and rebellion. God had lovingly chosen a wife, Israel, who repeatedly cheated on Him, and yet, astonishingly enough, He took her back and restored her.

Compare Hosea 1:2; Hosea 3:1; Revelation 17:1, 2; and Revelation 18:1–4. What is the harlotry mentioned here? What lessons can the Christian church learn from the story of Hosea? In what ways has the church repeated the sins of the Old Testament?

The Bible reveals that the errors of Israel in the Old Testament would be largely repeated by Christ’s New Testament church. God’s covenant people went wildly astray prior to their exile, bringing the idolatrous practices of neighboring nations into God’s covenant nation. In the early fourth century, the Christian church, sensing a potential advantage, courted the emperor of Rome, Constantine, and invited him to start settling the disputes of the church. In each case, God’s people wandered outside of their relationship with Him in order to find “solutions” for perceived problems.

God’s choice of words makes it seem obvious that He is not only trying to show us what we’ve done wrong but also sharing how it makes Him feel. Those who have been betrayed by a spouse can begin to grasp the feelings of devastation that our infidelity to Christ might stir in the courts of heaven. Perhaps the most amazing part of Hosea’s story is the lengths to which the prophet went to redeem his wayward wife.

When we see the final cry to humanity, calling God’s people to come out of Babylon, it is noteworthy that He is calling His own people, and not strangers. He knows them intimately. He loves them. And as the world pitches toward its worst hour, He is still offering the redemption price that He had paid in order to purchase us back with His own blood. The cross of Christ, more than anything else, should show us just how earnestly the Lord wants to save His wayward people.

What are the ways today that any church, even our own, can be dallying with spiritual fornication?

EGW Notes — TUESDAY ↓

WEDNESDAY April 16

Isaac and Rebekah

When Abraham was old and no doubt thinking about the promises made to him by God about his posterity (see Gen. 15:5), he gave his oldest and most trusted servant a solemn task.

Read Genesis 24:1–4. Why was it so important to Abraham that his son not marry “ ‘from the daughters of the Canaanites’ ” (Gen. 24:3, NKJV)?

However exclusivist his admonition could seem, the issue for Abraham was spiritual, not ethnic; it was theological, not national. Abraham knew very well the moral degeneracy of Canaanite religious practices, not to mention their worship of false gods, and he knew how easy it would be for his son to fall into these practices were he to marry from among them.

Indeed, the story of so much of ancient Israel, and even of the Christian church through the centuries, has been one in which God’s people—who should have been witnessing to the world—get caught up instead in the world and in its false teachings and religious beliefs. Perhaps the greatest example of this sad reality has been the introduction of Sunday, the pagan day of the sun, in place of the biblical seventh-day Sabbath, a reality that will play a prominent role in the last days.

Read Genesis 24:57–67. What lessons can we glean about Christ and His church from some details we find in this story? What is there to learn, for instance, about our fallen state from the fact that Rebekah was a distant, separated relative to Isaac?

We are undoubtedly related to our Creator, having originally been made in His image. We have been separated from Him by sin, and yet, we are still considered to be the right bride for Him though our choices can make the marriage more turbulent than it needs to be.

Yes, God loves us, His bride, more than we love Him. What are the choices we can make—and should make—every day that can strengthen our love for God? At the same time, what choices will only deaden our love?

EGW Notes — WEDNESDAY ↓

THURSDAY April 17

The Harlot Is Judged

Read Revelation 19:1–9. Two things are celebrated simultaneously: the end of the harlot and the marriage of Christ with His bride. How is it possible that both events are actually demonstrations of God’s righteous and loving character at the same time?

Infidelity comes with a very painful price tag. The fallout spills over into the lives of children and others. Even the most patient of wronged spouses may eventually discover that there is a moment of no return, past which the marriage can no longer be redeemed. When our world reaches a point where hearts have hardened deeply enough that there will be no more repentance, no point exists in continuing history and allowing the unbridled suffering of sin to continue. Even though there is heartbreak over the lost, those who have suffered under this world’s dispensation of sin can celebrate that it is finally over—and that the world is being restored to the way God originally designed it. This time there will not be a turning away from God, because we have learned, the hard way, that God was correct about the devastation that comes from separating ourselves from Him.

Read Revelation 21:1–4. What does the marriage imagery here mean, and why is it full of hope and promise? What is our assurance of the hope presented in these verses?

“Marriage, a union for life, is a symbol of the union between Christ and His church. The spirit that Christ manifests toward the church is the spirit that husband and wife are to manifest toward each other.”—Ellen G. White, Testimonies for the Church, vol. 7, p. 46.

Christ suffered unimaginable pain as the human race rejected Him and gave the affection that belongs to Him to other gods. And yet, even then, He gave Himself for us, paying in Himself for our infidelities and adulteries so that, if we repent and turn away from them, we have the promise of eternal life.

Read 1 Peter 1:18, 19. What are we told in these verses that gives us the assurance of the end as depicted in Revelation 21:1–4?

EGW Notes — THURSDAY ↓

FRIDAY April 18

Further Thought: Read John 2:1–11, Matthew 22:1–14, 2 Corinthians 11:1–5, and Matthew 25:1–13.
 

Once you realize how much data is available in the rest of the Bible to help you broaden your understanding of prophecy, it can be tempting to over-apply it. Throughout the centuries, some Christians have emphasized the symbolism and imagery found in Bible stories to the point where they virtually begin to treat the historical narrative as a myth. While layers of meaning are to be found just about everywhere in Scripture, we must always remember that God has a way of taking real events that involve real people and using them to teach us things about His future interactions with the church.

The wedding feast in Cana, for example, may offer insights into the metaphor of marriage used by prophecy, but the wedding was a literal event. “The word of Christ supplied ample provision for the feast. So abundant is the provision of His grace to blot out the iniquities of men, and to renew and sustain the soul.”—Ellen G. White, The Desire of Ages, p. 149.

Or as she writes here: “ ‘The Lord God will do nothing, but He revealeth His secret unto His servants the prophets.’ While ‘the secret things belong unto the Lord our God,’ ‘those things which are revealed belong unto us and to our children forever.’ Amos 3:7; Deuteronomy 29:29. God has given these things to us, and His blessing will attend the reverent, prayerful study of the prophetic scriptures.”—The Desire of Ages, p. 234.

“All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience. Through an appreciation of the character of Christ, through communion with God, sin will become hateful to us.”—Ellen G. White, The Desire of Ages, p. 668.

Discussion Questions:

1. Read John 2:1–11. There are many elements in John’s Gospel that foreshadow Christ’s future work, and commentators have noticed the deliberate way in which John moves his readers forward to the Cross. Where do you see various aspects of Christ’s character and future kingdom being demonstrated in this story? What does it teach us about the plan of salvation or about the ultimate marriage feast that has been promised to God’s Son?

2. The parable of the ten virgins is widely known and much loved by students of the Bible. What does this important story teach us about last-day events? Is it significant that the groom is delayed? What lessons might this parable teach about our individual relationships to Christ versus the way that Christ relates to the church corporately?

3. Think about false practices that have entered into Christianity from outside the faith. Besides the obvious one, Sunday, as opposed to the biblical Sabbath, what other false beliefs have come in? How have they come in, and what can we do not only to protect ourselves from them but to help others see what they really are? In what ways are the three angels’ messages an attempt to do just that, to help people see the false beliefs that have entered the faith?

EGW Notes — FRIDAY ↓

INSIDE STORY

Big Bucket of Butter

By Andrew McChesney

A Native American man walked onto the construction site.

After someone stole the family cow, Mother got a dog to watch their new cow. Mother also wanted the dog to guard the tithe: a big bucket of butter.

Father, a Seventh-day Adventist pastor, was far away in a Soviet labor camp on charges of keeping the Sabbath. The cow was the only source of income for Mother and her two small children in the then-southern Soviet republic of Tajikistan. Mother milked the cow and exchanged the milk for food at a market. Mother also set aside 10 percent of the milk as tithe, churning it into butter and storing it in a bucket. When the bucket was full, she sold it.

One day, Mother milked the cow and told the two children to wait as she went to the market. “Don’t open the door,” she said. She checked that the bucket of butter was near the dog, who was tied up in the yard, and she left.

The children waited and waited. Then the gate opened, and a stranger entered the yard. The dog didn’t bark. The man, who was wearing Muslim clothes, walked over to the dog. It was as if the dog didn’t see him. The man picked up the butter bucket, turned around, and left. Later, the children excitedly told Mother about the man. No one understood what had happened.

Many years passed. Father was freed from the labor camp and resumed his duties as a pastor. He and Mother had five more children. Their eldest daughter, Nina, married and had children of her own. She also got a job, cleaning the offices of a fertilizer company. Now to get paid, Nina had to go to the company’s accountant. One day, as she was waiting for her salary, she told the accountant about the bucket of butter. The accountant listened politely until Nina described seeing the man in Muslim clothes. The accountant blurted out, “When did that happen?” Nina told her. The accountant began to cry. “Do you want to know how the story ended?” she asked. She said she and her four siblings grew up in Siberia. Their parents were killed during World War II, and they lived with their grandmother. Times were tough, and the day came when the food ran out. Grandmother called the five children to pray around the empty table. After praying, a knock sounded on the door. Outside stood a man wearing Muslim clothes. In one hand, he held a bucket of butter. In the other, he held a loaf of bread.

At the fertilizer company, the accountant begged Nina to tell her more about God. In time, the accountant and her daughter gave their hearts to Jesus and joined the Adventist Church.

To this day, no one knows the identity of the mysterious man. But Liubov Brunton, Nina’s daughter, has no doubt that he was an angel.

“For an angel, it took only a split second to transport the bucket of butter from Tajikistan to Siberia,” she said. “I just wonder where the angel found the bread. I can’t wait to get to heaven to hear the rest of the story.”

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Provided by the General Conference Office of Adventist Mission, which uses Sabbath School mission offerings to spread the gospel worldwide. Read new stories daily at AdventistMission.org.