LESSON 9 *February 22–28

The Cosmic Conflict

The Cosmic Conflict

Sabbath Afternoon

Read for This Week’s Study: Matt. 13:24–27; Gen. 1:31; Ezek. 28:12–19; Isa. 14:12–15; Matt. 4:1–11; John 8:44, 45.

Memory Text: “ ‘And I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel’ ” (Genesis 3:15, NKJV).

Central to biblical theology is the great controversy between Christ and Satan. Although the idea of a cosmic conflict between God and celestial creatures who have fallen and rebelled against God is a prominent motif of Scripture (Matt. 13:24–30, 37–39; Rev. 12:7–10) and also is prevalent in much of Christian tradition, many Christians have rejected or neglected the whole idea.

From a biblical perspective, however, the theme of a cosmic conflict, in which the kingdom of God is opposed by the devil and his angels, is not one that we can neglect without missing a great deal of what the biblical narratives are about. The Gospels alone are filled with references to the devil and demons who oppose God.

To begin with this week, we will address how the two following questions might be answered according to some crucial biblical passages:

1. Where does Scripture teach that there is a cosmic conflict between God and Satan?

2. According to Scripture, what is the nature of the conflict?

* Study this week’s lesson to prepare for Sabbath, March 1.


Sabbath Afternoon, February 22

Lesson 9 - The Cosmic Conflict

It is impossible to explain the origin of sin so as to give a reason for its existence. Yet enough may be understood concerning both the origin and the final disposition of sin to make fully manifest the justice and benevolence of God in all His dealings with evil. Nothing is more plainly taught in Scripture than that God was in no wise responsible for the entrance of sin; that there was no arbitrary withdrawal of divine grace, no deficiency in the divine government, that gave occasion for the uprising of rebellion.

Sin is an intruder, for whose presence no reason can be given. It is mysterious, unaccountable; to excuse it is to defend it. Could excuse for it be found, or cause be shown for its existence, it would cease to be sin. Our only definition of sin is that given in the word of God; it is “the transgression of the law;” it is the outworking of a principle at war with the great law of love which is the foundation of the divine government.—The Great Controversy, p. 492.
 

Lucifer was envious and jealous of Jesus Christ. Yet when all the angels bowed to Jesus to acknowledge His supremacy and high authority and rightful rule, he bowed with them; but his heart was filled with envy and hatred. Christ had been taken into the special counsel of God in regard to His plans, while Lucifer was un­acquainted with them. He did not understand, neither was he permitted to know, the purposes of God. But Christ was acknowledged sovereign of heaven, His power and authority to be the same as that of God Himself. Lucifer thought that he was himself a favorite in heaven among the angels. He had been highly exalted, but this did not call forth from him gratitude and praise to his Creator. He aspired to the height of God Himself. He gloried in his loftiness. . . . Were not his garments light and beautiful? Why should Christ thus be honored before himself?—The Story of Redemption, p. 14.
 

Even when it was decided that he could no longer remain in heaven, Infinite Wisdom did not destroy Satan. Since the service of love can alone be acceptable to God, the allegiance of His creatures must rest upon a conviction of His justice and benevolence. The inhabitants of heaven and of other worlds, being unprepared to comprehend the nature or consequences of sin, could not then have seen the justice and mercy of God in the destruction of Satan. Had he been immediately blotted from existence, they would have served God from fear rather than from love. The influence of the deceiver would not have been fully destroyed, nor would the spirit of rebellion have been utterly eradicated. Evil must be permitted to come to maturity. For the good of the entire universe through ceaseless ages Satan must more fully develop his principles, that his charges against the divine government might be seen in their true light by all created beings, that the justice and mercy of God and the immutability of His law might forever be placed beyond all question.—The Great Controversy, p. 498.

SUNDAY February 23

An Enemy Has Done This

Read Matthew 13:24–27. How does the parable help us understand evil in our world?

* Your notes will not be saved!

Jesus tells the story of a landowner who sows only good seeds in his field. However, tares spring up among the wheat. Upon seeing this, the servants of the owner ask him, “ ‘ “Sir, did you not sow good seed in your field? How then does it have tares?” ’ ” (Matt. 13:27, NKJV). This is similar to the question often asked today concerning the problem of evil: If God created the world entirely good, why is there evil in it?

Read Matthew 13:28–30 in light of Christ’s explanation in Matthew 13:37– 40. How does this also shed light on the nature of the cosmic conflict?

The master replies to his servant’s question: “ ‘ “An enemy has done this” ’ ” (Matt. 13:28, NKJV). Jesus later identifies the one “ ‘who sows the good seed’ ” as “ ‘the Son of Man,’ ” who is Jesus Himself (Matt. 13:37, NKJV), and explains that “the field is the world” (Matt. 13:38), and the “ ‘enemy who sowed’ ” the tares is “ ‘the devil’ ” (Matt. 13:39, NKJV), explicitly depicting a cosmic conflict between Christ and Satan. Why is there evil in the world? Evil is the result of the enemy (the devil) who opposes the master. “ ‘An enemy has done this’ ” (Matt. 13:28, NKJV).

This answer, however, provokes the follow-up question, “ ‘Do you want us then to go and gather them up?’ ” In other words, why not uproot the evil immediately? “ ‘ “No, ” ’ ” the master replies, “ ‘ “lest while you gather up the tares you also uproot the wheat with them. Let both grow together until the harvest” ’ ” (Matt. 13:29, 30, NKJV; compare with Mark 4:29). According to the parable, God will finally put an end to evil, but uprooting it prematurely would result in irreversible collateral damage that harms the good.

What are some of the dangers in seeking to uproot the tares from the wheat now? At the same time, why does this not mean simply ignoring the evil that we encounter?


Sunday, February 23

An Enemy Has Done This

The teaching of this parable [the wheat and tares] is illustrated in God’s own dealing with men and angels. Satan is a deceiver. When he sinned in heaven, even the loyal angels did not fully discern his character. This was why God did not at once destroy him. Had He done so, the holy angels would not have perceived the justice and love of God. A doubt of God’s goodness would have been as evil seed that would yield the bitter fruit of sin and woe. Therefore the author of evil was spared, fully to develop his character.

Through long ages God has borne the anguish of beholding the work of evil. He has given the infinite Gift of Calvary, rather than let any be deceived by the misrepresentations of the wicked one, for the tares could not be plucked up without danger of uprooting the precious grain. And shall we not be as forbearing toward our fellow men as the Lord of heaven is toward Satan?—The Upward Look, p. 77.
 

Christ . . . has not committed to us the work of judging character and motive. He knows our nature too well to entrust this work to us. Should we try to uproot from the church those whom we suppose to be spurious Christians, we should be sure to make mistakes. Often we regard as hopeless subjects the very ones whom Christ is drawing to Himself. Were we to deal with these souls according to our imperfect judgment, it would perhaps extinguish their last hope. Many who think themselves Christians will at last be found wanting. Many will be in heaven who their neighbors supposed would never enter there. Man judges from appearance, but God judges the heart. The tares and the wheat are to grow together until the harvest; and the harvest is the end of probationary time.

There is in the Saviour’s words another lesson, a lesson of wonderful forbearance and tender love. As the tares have their roots closely intertwined with those of the good grain, so false brethren in the church may be closely linked with true disciples. The real character of these pretended believers is not fully manifested. Were they to be separated from the church, others might be caused to stumble, who but for this would have remained steadfast.—Christ’s Object Lessons, pp. 71, 72.
 

We are to beware of indulging a spirit of bigotry and intolerance. We are not to stand aside from others in a spirit that seems to say, “Come not near to me, for I am holier than thou.” We are not to shut ourselves away from our fellow human beings, but are to seek to impart to them the precious truth that has blessed our own hearts. . . . [However, we] should be firmly rooted in the conviction that whatever in any sense turns aside from truth and justice in our association and partnership with men, cannot benefit us and greatly dishonors God.—In Heavenly Places, p. 310.

MONDAY February 24

The Origin of the Controversy on Earth

Parallel to the question in the parable—about why there is bad seed in the field if the owner planted only good seed—is another question: if God created the world entirely good, how did evil arise here?

Read Genesis 1:31. What do God’s words reveal about the state of creation when God finished creating, and why is this answer important?

According to Genesis 1:31, when God finished creating the world, it was “very good.” In Genesis 1, there is no hint of evil in God’s creation of this planet. How, then, did evil come into the human experience?

Read Genesis 3:1–7. What does this tell us about how evil got here on earth? What light does this shed on the nature of the cosmic conflict? (See also Rev. 12:7–9.)

In this narrative, we see lies about God’s character raised by the serpent, identified as the devil himself (that “serpent of old” [NKJV]) in Revelation 12:7–9. The serpent first uses a question to cast doubt on God’s command, nearly reversing what God had commanded in his question. Then, the serpent directly challenges what God had said, saying to Eve, “ ‘You will not surely die’ ” (Gen. 3:4, NKJV).

Someone, either the serpent or God, lied to Eve, who now has a choice to make about whether she will believe what God told her or what the serpent did.

Here and elsewhere in Scripture, the nature of this conflict is primarily over what and whom to believe, which is itself integrally related to love. And that is because your beliefs about someone, the kind of person that he or she is, and whether he or she can be trusted, deeply impact whether you will love and trust that person and, in this case, listen to what He tells you.

Read Genesis 3:15. God’s statement to the serpent that the Seed of the woman, referring to the Messiah, would crush the serpent’s head is often identified as the first gospel (protoevangelium) in Scripture. How does this both reinforce the reality of the conflict and yet provide hope for us in the midst of it?


Monday, February 24

The Origin of the Controversy on Earth

Before the entrance of evil there was peace and joy throughout the universe. All was in perfect harmony with the Creator’s will. Love for God was supreme, love for one another impartial. Christ the Word, the Only Begotten of God, was one with the eternal Father,—one in nature, in character, and in purpose,—the only being in all the universe that could enter into all the counsels and purposes of God. By Christ the Father wrought in the creation of all heavenly beings. “By Him were all things created, that are in heaven, . . . whether they be thrones, or dominions, or principalities, or powers” (Colossians 1:16); and to Christ, equally with the Father, all heaven gave allegiance.—The Great Controversy, p. 493.
 

To many minds the origin of sin and the reason for its existence are a source of great perplexity. They see the work of evil, with its terrible results of woe and desolation, and they question how all this can exist under the sovereignty of One who is infinite in wisdom, in power, and in love. Here is a mystery of which they find no explanation. And in their uncertainty and doubt they are blinded to truths plainly revealed in God’s word and essential to salvation. There are those who, in their inquiries concerning the existence of sin, endeavor to search into that which God has never revealed; hence they find no solution of their difficulties; and such as are actuated by a disposition to doubt and cavil seize upon this as an excuse for rejecting the words of Holy Writ.—The Great Controversy, p. 492.
 

The instant man accepted the temptations of Satan, and did the very things God had said he should not do, Christ, the Son of God, stood between the living and the dead, saying, “Let the punishment fall on Me. I will stand in man’s place. He shall have another chance.”

What love! What amazing condescension! The King of glory proposed to humble Himself to fallen humanity! He would place His feet in Adam’s steps. He would take man’s fallen nature, and engage to cope with the strong foe who triumphed over Adam. He would overcome Satan, and in thus doing He would open the way for the redemption from the disgrace of Adam’s failure and fall, of all those who would believe on Him.—Ellen G. White Comments, in The Seventh-day Adventist Bible Commentary, vol. 1, p. 1085.
 

Jesus came into the world to illustrate the character of God in His own life, and He swept back the misrepresentations that Satan had originated, and revealed the glory of God. It was only by living among men that He could reveal the mercy, compassion, and love of His heavenly Father; for it was only by actions of benevolence that He could set forth the grace of God. The unbelief of men was deep seated, and yet they could not resist the testimony of His God-like example, and His deeds of love and truth.—Sons and Daughters of God, p. 139.

TUESDAY February 25

The Origin of the Controversy in Heaven

Genesis 1–3 alone shows that evil existed before the fall of Adam and Eve. Conceptually, “evil” has already appeared, in the name of “the tree of the knowledge of good and evil” (Gen. 2:9, 17). Then the serpent accuses God of lying when, in fact, he, the serpent, is the one lying. The existence of the serpent (Rev. 12:9), along with his lying, shows the reality of evil there. Thus, even in Eden before the Fall, the presence of evil is manifest.

Read Ezekiel 28:12–19 in light of Exodus 25:19, 20. What is the nature of this being’s fall?

According to this passage, the origin of evil and the cosmic conflict began in heaven.

Before he fell, the being who became known as Satan was a covering cherub. Beyond being identified as this cherub, he was “ ‘the seal of perfection, full of wisdom and perfect in beauty’ ” and was “ ‘in Eden, the garden of God’ ” (Ezek. 28:12, 13, NKJV). Neither of these things could be said of the human king of Tyre (or any other human). Hence, we know that we have been given here a glimpse into the fall of Lucifer.

Read Isaiah 14:12–15. What additional light does this shed on the origin of the great controversy?

According to Isaiah 14, Lucifer decided to exalt himself and make himself like God. This verse complements what we saw in Ezekiel 28, that his “heart was lifted up” because of his “beauty” (Ezek. 28:17), which should have brought him to glorify the God who made him beautiful. Instead, he became proud. Worse, in this pride, he set out to take God’s place and to slander Him. The Hebrew term for “trading” in Ezekiel 28:16 also means “slander,” an indication of how Satan will operate against God and against us, as well.

How do we understand the fact that Lucifer, who fell, was originally “perfect . . . from the day” he was created “till iniquity was found” in him (Ezek. 28:15)? How could a perfect being fall unless being “perfect” included true moral freedom?


Tuesday, February 25

The Origin of the Controversy in Heaven

Sin originated with him who, next to Christ, had been most honored of God and who stood highest in power and glory among the inhabitants of heaven. Before his fall, Lucifer was first of the covering cherubs, holy and undefiled. “Thus saith the Lord God; Thou sealest up the sum, full of wisdom, and perfect in beauty. Thou hast been in Eden the garden of God; every precious stone was thy covering. . . . Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.” Ezekiel 28:12-15.—The Great Controversy, p. 493.
 

Lucifer might have remained in favor with God, beloved and honored by all the angelic host, exercising his noble powers to bless others and to glorify his Maker. But, says the prophet, “Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness.” Verse 17. Little by little, Lucifer came to indulge a desire for self-exaltation. “Thou hast set thine heart as the heart of God.” “Thou hast said, . . . I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation. . . . I will ascend above the heights of the clouds; I will be like the Most High.” Verse 6; Isaiah 14:13, 14. Instead of seeking to make God supreme in the affections and allegiance of His creatures, it was Lucifer’s endeavor to win their service and homage to himself. And coveting the honor which the infinite Father had bestowed upon His Son, this prince of angels aspired to power which it was the prerogative of Christ alone to wield.—The Great Controversy, p. 494.
 

What is meant by a failure to obey it is seen in the history of Satan, who for his disobedience was cast out of heaven. The greatest talents and the highest gifts that could be bestowed on a created being were given to Lucifer, the covering cherub. Before his fall he was a glorious being, occupying a position next to Christ, but he sought to be equal with God, and brought upon himself irretrievable ruin.

With this lesson before us, let us hide ourselves in Christ. He is the source of all wisdom, all intelligence, all power. Behold in the cross of Christ the only guarantee for our salvation. Behold the Saviour giving His life for us, that we might be Christians. Those who strive to live the life of a Christian are battling against the devil’s lie. Can we doubt the result of this conflict? God lives, God reigns, and daily He is working His miracles.—This Day With God, p. 287.

WEDNESDAY February 26

If You Worship Me

Satan’s quest to usurp God’s throne is also revealed in the temptation narratives found in Matthew 4 and Luke 4. In the striking encounter between Jesus and the tempter, much is revealed about the nature of the conflict. Here we see the reality of the great controversy between Christ and Satan, but played out in stark and graphic terms.

Read Matthew 4:1–11. How is the reality of the great controversy between Christ and Satan revealed here?

The Spirit had “led” Jesus into the wilderness for the express purpose that Jesus was “to be tempted by the devil” (Matt. 4:1, NKJV). And before facing this prearranged encounter, Jesus fasted for forty days. So when the devil came, he tempted Jesus to turn stones into bread, playing on Jesus’ extreme hunger. But Jesus countered this temptation with Scripture, and Satan’s ploy failed.

Then, in an attempt to get Jesus to act presumptuously, the devil tempted Jesus to throw Himself down from the pinnacle of the temple. Satan twisted Scripture to suggest that if Jesus were truly the Son of God, angels would protect Him. But with Scripture read rightly, Jesus again counters the temptation.

The third temptation clearly reveals just what the devil is trying to accomplish. He wants Jesus to worship him. Satan attempts to usurp the worship that is due to God alone.

And to do so, he shows Jesus “all the kingdoms of the world and their glory” and then claims: “ ‘All these things I will give You if You will fall down and worship me’ ” (Matt. 4:8, 9, NKJV). Indeed, in Luke 4:6, a text that parallels Matthew, the devil claims: “ ‘All this authority I will give You, and their glory; for this has been delivered to me, and I give it to whomever I wish’ ” (Luke 4:6, NKJV).

Once again, Jesus counters the temptation with Scripture, and again Satan fails.

In all three cases, Jesus used Scripture to defend against the enemy’s attacks.

Ephesians 6:12 reminds us that “we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places” (NKJV). Though we shouldn’t live in fear, why must we always remember the reality of the struggle going on around us?


Wednesday, February 26

If You Worship Me

“And the devil, taking Him up into an high mountain, showed unto Him all the kingdoms of the world in a moment of time. And the devil said unto Him, All this power will I give Thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. If Thou therefore wilt worship me, all shall be Thine. And Jesus answered and said unto him, Get thee behind Me, Satan: for it is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve.”

Satan presented before Jesus the kingdoms of the world in the most attractive light. If Jesus would there worship him, he offered to relinquish his claims to the possessions of earth. If the plan of salvation should be carried out, and Jesus should die to redeem man, Satan knew that his own power must be limited and finally taken away, and that he would be destroyed. Therefore it was his studied plan to prevent, if possible, the completion of the great work which had been commenced by the Son of God. If the plan of man’s redemption should fail, Satan would retain the kingdom which he then claimed. And if he should succeed, he flattered himself that he would reign in opposition to the God of heaven.

But Jesus met the tempter with the rebuke, “Get thee behind Me, Satan.” He was to bow only to His Father.—Early Writings, p. 157.
 

Satan claimed the kingdom of earth as his and insinuated to Jesus that all His sufferings might be saved: that He need not die to obtain the kingdoms of this world; if He would worship him He might have all the possessions of earth and the glory of reigning over them. But Jesus was steadfast. He knew that the time was to come when He would by His own life redeem the kingdom from Satan, and that, after a season, all in heaven and earth would submit to Him. He chose His life of suffering and His dreadful death, as the way appointed by His Father that He might become a lawful heir to the kingdoms of earth and have them given into His hands as an everlasting possession. Satan also will be given into His hands to be destroyed by death, nevermore to annoy Jesus or the saints in glory.—Early Writings, p. 157.
 

Christ did not tell His disciples that their work would be easy. He showed them the vast confederacy of evil arrayed against them. They would have to fight “against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Ephesians 6:12. But they would not be left to fight alone. He assured them that He would be with them; and that if they would go forth in faith, they should move under the shield of Omnipotence. He bade them be brave and strong; for One mightier than angels would be in their ranks—the General of the armies of heaven.—The Acts of the Apostles, p. 29.

THURSDAY February 27

The Nature of the Cosmic Conflict

We have seen some passages that teach a cosmic conflict between God and Satan. But how is such a conflict even possible? How could anyone oppose the omnipotent God? If the cosmic conflict were over sheer power, it would have been over before it started. It must be of a different kind. Indeed, Scripture reveals that the conflict is a dispute over God’s character—a conflict over slanderous allegations raised by the devil against God, that (among other things) He is not fully good and loving. Such claims cannot be defeated by power or brute force but by comparing the two competing characters.

“In His dealing with sin, God could employ only righteousness and truth. Satan could use what God could not—flattery and deceit. He had sought to falsify the word of God and had misrepresented His plan of government before the angels, claiming that God was not just in laying laws and rules upon the inhabitants of heaven; that in requiring submission and obedience from His creatures, He was seeking merely the exaltation of Himself. Therefore it must be demonstrated before the inhabitants of heaven, as well as of all the worlds, that God’s government was just, His law perfect. Satan had made it appear that he himself was seeking to promote the good of the universe. The true character of the usurper, and his real object, must be understood by all. He must have time to manifest himself by his wicked works.”—Ellen G. White, The Great Controversy, p. 498.

Read John 8:44, 45 in light of Revelation 12:7–9. What do these passages reveal about the character of the devil and his strategy?

The devil’s plan from the beginning has been to try to make creatures believe that God was not really just and loving and that His law was oppressive and hurtful to them. No wonder Jesus refers to the devil as “a liar and the father of ” lies (John 8:44, NKJV). In contrast, Jesus came to “ ‘testify to the truth’ ” (John 18:37, NASB) and directly counter the lies and slander of Satan, defeating and, ultimately, destroying the devil and his power (1 John 3:8, Heb. 2:14).

Revelation 12:9, 10 identifies Satan (1) as the “serpent of old” (NKJV), (2) as the one who in the heavenly court accuses God’s people, and (3) as the dragon ruler who deceives the world. The Greek word translated “devil” just means “slanderer,” showing once again that the nature of the conflict is over beliefs, including beliefs about God’s character.


Thursday, February 27

The Nature of the Cosmic Conflict

The law of love being the foundation of the government of God, the happiness of all created beings depended upon their perfect accord with its great principles of righteousness. God desires from all His creatures the service of love—homage that springs from an intelligent appreciation of His character. He takes no pleasure in a forced allegiance, and to all He grants freedom of will, that they may render Him voluntary service.—The Great Controversy, p. 493.
 

The principalities and powers of darkness were assembled around the cross, casting the hellish shadow of unbelief into the hearts of men. When the Lord created these beings to stand before His throne, they were beautiful and glorious. Their loveliness and holiness were in accordance with their exalted station. They were enriched with the wisdom of God, and girded with the panoply of heaven. They were Jehovah’s ministers. But who could recognize in the fallen angels the glorious seraphim that once ministered in the heavenly courts?

Satanic agencies confederated with evil men in leading the people to believe Christ the chief of sinners, and to make Him the object of detestation. Those who mocked Christ as He hung upon the cross were imbued with the spirit of the first great rebel. He filled them with vile and loathsome speeches. He inspired their taunts. But by all this he gained nothing. . . .

Christ bowed His head and died, but He held fast His faith and His submission to God. “And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of His Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.” Revelation 12:10.—The Desire of Ages, pp. 760, 761.
 

God has given His law for the regulation of the conduct of nations, of families, and of individuals. There is not one worker of wickedness, though his sin is the least and the most secret, that escapes the denunciation of that law. The whole work of the father of lies is recorded in the statute books of heaven; and those who lend themselves to the service of Satan, to present to men his lies by precept and practice, will receive according to their deeds. Every offense against God, however minute, is set down in the reckoning. And when the sword of justice is taken in hand, it will do the work that was done to the Divine Sufferer. Justice will strike; for God’s hatred of sin is intense and overwhelming.

The truth as it is in Jesus will teach most important lessons. It will show that the love of God is broad and deep; that it is infinite; and that in awarding the penalty to the disobedient, those who have made void God’s law, it will be uncompromising. This is the love and justice of God combined. It reaches to the very depth of human woe and degradation, to lift up the fallen and oppressed who lay hold of the truth by repentance and faith in Jesus.—Lift Him Up, p. 158.

FRIDAY February 28

Further Thought: Read Ellen G. White, “The Origin of Evil,” pp. 492–504, in The Great Controversy.
 

“Nothing is more plainly taught in Scripture than that God was in no wise responsible for the entrance of sin; that there was no arbitrary withdrawal of divine grace, no deficiency in the divine government, that gave occasion for the uprising of rebellion. Sin is an intruder, for whose presence no reason can be given. It is mysterious, unaccountable; to excuse it is to defend it. . . . Had he [Satan] been immediately blotted from existence, they [the inhabitants of heaven and of other worlds] would have served God from fear rather than from love. The influence of the deceiver would not have been fully destroyed, nor would the spirit of rebellion have been utterly eradicated. Evil must be permitted to come to maturity. For the good of the entire universe through ceaseless ages Satan must more fully develop his principles, that his charges against the divine government might be seen in their true light by all created beings, that the justice and mercy of God and the immutability of His law might forever be placed beyond all question.”—Ellen G. White, The Great Controversy, pp. 492, 493, 499.

Discussion Questions:

  1. Many people wonder how a sinless creature like Lucifer could sin for the first time. Why is sin so “mysterious” and “unaccountable”? How can we explain this first sin without excusing it or justifying it? That is, why would explaining its origin be the same as justifying it?

  2. Why did God not simply blot Satan out of existence right away? Why must evil “be permitted to come to maturity”? How is this “for the good of the entire universe through ceaseless ages”?

  3. Why is it so important to understand that the conflict between God and Satan is not one of sheer power but a conflict of a different kind? How does a conflict over character make sense in ways that a conflict over sheer power could not?

  4. How does understanding the nature of the conflict pull back the curtain, so to speak, on ways in which your own life might be a microcosm of the cosmic conflict? In what ways are you even now experiencing the reality of this conflict? How should you respond in ways that show whose side you truly are on?


Friday, February 28

For Further Reading

Testimonies for the Church, vol. 5, “Religion and Scientific Education,” pp. 503, 504;

God’s Amazing Grace, “The Battlefield,” p. 36.

INSIDE STORY

The Persistent Caller: Part 1

By Andrew Mcchesney

The Zoom call just wouldn’t go through.

“It’s not working!” Matrona exclaimed.

Over her phone, Colette could hear Matrona typing and retyping the Zoom password on a facility computer.

It was a call that they had attempted many times that week. Matrona was among many Alaska Native children living in facilities and foster homes in Alaska, and she was eager to get acquainted with Colette.

She tried the password again. “It’s not working!” she cried.

“It’s OK,” Colette said.

“It’s not OK! I want to try again,” Matrona said.

When it still didn’t work, Colette suggested they talk on the phone instead.

Colette Reahl, a Seventh-day Adventist pediatrician in Anchorage, was eager to get acquainted with Matrona, too. An Alaska Native girl, Matrona was eligible for adoption at a facility in Fairbanks, located 360 miles away.

Matrona reluctantly agreed to talk by phone. The first question she asked was, “What are your house rules?”

“That is something we can talk about more when you get to the house,” Colette said. “But respect is pretty big in my house.”

Matrona quizzed Colette for the next 30 minutes. At the end of the conversation, she said, “You know, my foster mom is going to adopt me, right?”

Colette, a Florida native who had lived with her husband in Alaska for eight years, had not known that. She thought, Matrona is so interesting, and she has such a huge personality. This is going to be an adventure!

From her side, Matrona knew that Colette was looking to adopt, but she didn’t want to get hurt. So, she made it difficult for Colette to get close.

Colette asked how often she could call, and Matrona proposed once a week on Tuesdays. But when Colette called, Matrona wasn’t available or didn’t answer. They changed the time to Thursdays and then to Saturdays.

Colette sensed that Matrona was annoyed, but she couldn’t understand why. She decided to keep calling every week whether Matrona wanted to talk or not. As she kept calling with unconditional love, Matrona’s heart began to thaw.

The Persistent Caller: Part 1

This mission story offers an inside look at a previous Thirteenth Sabbath project. Pediatrician Colette Reahl is also coleader of Bethel (Alaska) Seventh-day Adventist Church, which received part of a 2024 Thirteenth Sabbath Offering. Thank you for helping spread the gospel with this quarter’s Thirteenth Sabbath Offering on March 29. Read more about Colette and Matrona next week.

Provided by the General Conference Office of Adventist Mission, which uses Sabbath School mission offerings to spread the gospel worldwide. Read new stories daily at AdventistMission.org.