LESSON 9 *November 23–29

The Source of Life

The Source of Life

Sabbath Afternoon

Read for This Week’s Study: John 1:4; John 10:10; John 1:12, 13; John 6:61–68; Num.13:23–33; Matt. 4:1–4.

Memory Text: “ ‘I am the way, the truth, and the life. No one comes to the Father except through Me’ ” (John 14:6, NKJV).

In the Gospel of John, when asked who He was, Jesus answered with the term that designates deity. “I AM” was an unmistakable reference to the Lord Himself, who had appeared to Moses in the burning bush. “ ‘I AM WHO I AM,’ ” He said to Moses (Exod. 3:14). And this same God, the “I AM,” then “became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:14, NKJV).

The theme “I AM” threads throughout John. This week’s memory verse reflects that theme: “ ‘I am the way, the truth, and the life’ ” (John 14:6, NKJV). The “I AM” is the Light of the world, the Bread of Life, the Gate or the Door of the sheep, the Good Shepherd, and the True Vine.

This week continues with the revelation of God as given us in John. We will also more fully explore the flip side of things, in which, despite the powerful evidence for Jesus as the Messiah, some rejected Him. We will study this idea for two reasons: to avoid the same mistake, but also to consider how we might be able to reach out to those in danger of making that mistake, as well.

* Study this week’s lesson to prepare for Sabbath, November 30.


Sabbath Afternoon, November 23

Lesson 9 - The Source of Life

The teachers of Israel were not sowing the seed of the word of God. Christ’s work as a teacher of truth was in marked contrast to that of the rabbis of His time. They dwelt upon traditions, upon human theories and speculations. Often that which man had taught and written about the word, they put in place of the word itself. Their teaching had no power to quicken the soul. The subject of Christ’s teaching and preaching was the word of God. He met questioners with a plain, “It is written.” “What saith the Scriptures?” “How readest thou?” At every opportunity, when an interest was awakened by either friend or foe, He sowed the seed of the word. He who is the Way, the Truth, and the Life, Himself the living Word, points to the Scriptures, saying, “They are they which testify of Me.” And “beginning at Moses and all the prophets,” He opened to His disciples “in all the Scriptures the things concerning Himself.” John 5:39; Luke 24:27.—Christ’s Object Lessons, p. 38.
 

Every word He uttered seemed to the hearers as the life of God. . . .

“The Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me” ( John 1:14, 15). Yes, He was before John. Enshrouded in the pillar of cloud by day and the pillar of fire by night, He led the children of Israel through the wilderness. “And of His fulness have all we received, and grace for grace.”—The Upward Look, p. 236.
 

God desires man to exercise his reasoning powers; and the study of the Bible will strengthen and elevate the mind as no other study can. Yet we are to beware of deifying reason, which is subject to the weakness and infirmity of humanity. If we would not have the Scriptures clouded to our understanding, so that the plainest truths shall not be comprehended, we must have the simplicity and faith of a little child, ready to learn, and beseeching the aid of the Holy Spirit. A sense of the power and wisdom of God, and of our inability to comprehend His greatness, should inspire us with humility, and we should open His word, as we would enter His presence, with holy awe. When we come to the Bible, reason must acknowledge an authority superior to itself, and heart and intellect must bow to the great I AM.

There are many things apparently difficult or obscure, which God will make plain and simple to those who thus seek an understanding of them. But without the guidance of the Holy Spirit we shall be continually liable to wrest the Scriptures or to misinterpret them.—Steps to Christ, pp. 109, 110.

SUNDAY November 24

In Him Was Life

In John 1:1, the apostle clearly states that Jesus is God, the divine Son. Consequently, in John 1:4—“In Him was life, and the life was the light of men” (NKJV)—the reference to life here has to be divine life, underived eternal self-existence. Because He has life within Himself, He can lay down His life and take it again (John 10:17). And, because He has life within, He can give life to whom He will (John 5:21; compare with John 14:19).

This term life (zoē) appears 36 times in the Gospel of John, about 25 percent of the uses in the New Testament. In John 1:4, 5, besides referring to the Source of life on our planet, the word is also linked to salvation. Throughout the rest of John, this idea of life (zoē) is most often expressed as everlasting life, the promise of salvation (see John 3:15, 16, 36; John 4:14, 36; John 6:27, 40, 47, 54, 68; and John 10:27, 28). Thus, the One who gave life at Creation is the same One who brings salvation, eternal life, to a lost world.

Why did Jesus come to this earth? John 1:29, John 3:16, John 6:40, John 10:10, John 12:27.

* Your notes will not be saved!

“ ‘As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life’ ” (John 3:14, 15, NKJV).

Just as the bronze serpent took the place of the Israelites who had been bitten by serpents, so Jesus took our place, we who have been struck down by sin. He took the penalty that was ours so that we might have the life that was His.

Christ also desires that we have life and have it more abundantly (John 10:10). Thus, for “as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God” (John 1:12, 13, NKJV).

Christ came to reveal the Father to us. For, “no one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him” (John 1:18, NKJV). By seeing the character of Jesus, we can see the character of the Father.

What can we learn from the life of Jesus about the character of the Father? Why is this revelation such good news?


Sunday, November 24

In Him Was Life

The love of God was Christ’s theme when speaking of His mission and His work. “Therefore doth my Father love me,” He says, “because I lay down my life, that I might take it again” (John 10:17). My Father loves you with a love so unbounded that He loves Me the more because I have given My life to redeem you. He loves you, and He loves Me more because I love you, and give My life for you. . . . Well did the disciples understand this love as they saw their Saviour enduring shame, reproach, doubt, and betrayal, as they saw His agony in the Garden, and His death on Calvary’s cross. This is a love the depth of which no sounding can ever fathom. As the disciples comprehended it, as their perception took hold of God’s divine compassion, they realized that there is a sense in which the sufferings of the Son were the sufferings of the Father.—That I May Know Him, p. 69.
 

When the voice of the mighty angel was heard at Christ’s tomb, saying, Thy Father calls Thee, the Saviour came forth from the grave by the life that was in Himself. Now was proved the truth of His words, “I lay down My life, that I might take it again. . . . I have power to lay it down, and I have power to take it again.” Now was fulfilled the prophecy He had spoken to the priests and rulers, “Destroy this temple, and in three days I will raise it up.” John 10:17, 18; 2:19.

Over the rent sepulcher of Joseph, Christ had proclaimed in triumph, “I am the resurrection, and the life.” These words could be spoken only by the Deity. All created beings live by the will and power of God. They are dependent recipients of the life of God. From the highest seraph to the humblest animate being, all are replenished from the Source of life. Only He who is one with God could say, I have power to lay down My life, and I have power to take it again. In His divinity, Christ possessed the power to break the bonds of death.—The Desire of Ages, p. 785.
 

All created beings live by the will and power of God. They are recipients of the life of the Son of God. However able and talented, however large their capacities, they are replenished with life from the Source of all life. He is the spring, the fountain, of life. The life which He had laid down in humanity, He again took up and gave to humanity. “I am come,” He says, “that they might have life, and that they might have it more abundantly.” . . .

Christ became one with humanity, that humanity might become one in Spirit and life with Him. By virtue of this union in obe­dience to the Word of God, His life becomes their life. He says to the penitent, “I am the resurrection, and the life.”—Sons and Daughters of God, p. 237.

MONDAY November 25

The Words of Eternal Life

Read John 6:61–68. When Jesus asked the disciples if they would leave Him, what was the meaning of Peter’s answer?

Peter’s words about “eternal life” tap into a theme that runs throughout the Gospel of John. A concentration of phraseology about eternal life appears in John 6, in the context of the feeding of the 5,000 (John 6:27, 40, 47, 54, 68). Jesus says that He is the Bread of Life (John 6:35), meaning that His life, His death, and His resurrection are the source of eternal salvation.

The phrase everlasting life or its equivalent occurs at least 17 times in the Gospel of John. This term does not refer to a spirit existence, or to becoming part of an eternal being, or to some other ethereal concept. Rather, it refers to that life-giving power that brings salvation and meaning to our existence now and to life without end when our Lord returns. Just as Jesus became flesh, so the resurrection that Jesus talks about takes place in time and space and in a physical body. It is a resurrection from the dead, a renewal of the life that we once had in Eden.

How do we receive eternal life? John 3:15, 16; John 5:24; John 6:40, 47; John 8:31; John 12:46; John 20:31.

By faith alone we believe that Jesus Christ came to live and to die on our behalf. This faith comes to us as a gift, but we must consciously choose to surrender ourselves to Jesus, to repent, and to claim His blood for the forgiveness and cleansing of sin.

When Jesus asked Peter if he, too, was going to leave, Peter’s answer, “ ‘Lord, to whom shall we go? You have the words of eternal life’ ” (John 6:68, NKJV), encapsulates the essence of salvation and how we attain it. It doesn’t come from philosophy, history, or science—all human disciplines. It comes from Jesus, who—possessing in Himself eternal life— offers it freely to all who, responding to the Holy Spirit, will accept it.

How does the promise of having eternal life impact how we view our temporal life here? How should it impact how we view it?


Monday, November 25

The Words of Eternal Life

When so many of Christ’s followers left Him, and the Saviour asked the twelve, “Will ye also go away?” Simon Peter answered, “Lord, to whom shall we go? thou hast the words of eternal life” (John 6:68). It filled Christ’s heart with sorrow to see anyone leaving Him, because He knew that faith in His name and in His mission is man’s only hope. This desertion of His followers was a humiliation to Him. Oh, how little human beings know of the sorrow that filled the heart of infinite love when such things took place. . . .

Well might the disciples say, “Lord, to whom shall we go? thou hast the words of eternal life.” Consider what Christ was. The Son of the Highest, yet a Man of sorrows and acquainted with grief. Have we experienced the blessing that comes from trusting Him with the whole heart, and honoring Him by ever showing our love and devotion to Him? Christ is hungry for fruit—fruit that will appease His hunger of soul in our behalf. It is His desire that we bear “much fruit.”

Let us keep our hearts open to His love. “What shall it profit a man, if he shall gain the whole world, and lose his own soul?” (Mark 8:36). Oh, when we can speak understandingly the words spoken by Peter, “Lord, to whom shall we go? thou hast the words of eternal life,” wonderful blessings will come to us.—This Day With God, p. 189.
 

And if you love Jesus, you will have your feet planted in the blood-stained foot-prints of the Man of Calvary, and at last those who have gained the victory will enter in through the gates into the city, and have a right to the tree of life. God has given us reasoning faculties, and he wants us to use them. He has given us a chart which marks out for us the only right way to reach eternal life. Study the Scriptures for yourselves. Hear what the voice of the true Shepherd says to you, and then walk in the path of humble obedience, and at last the gift of eternal life will be granted to you. We cannot afford to lose eternal life. May God grant that we may meet this dear people around the great white throne, and with them sing the song of redemption in the kingdom of glory.—The Review and Herald, June 10, 1890, par. 13.
 

“These words spake Jesus, and lifted up His eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee; as thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given them. And this is life eternal, that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” The right knowledge of the truth, God and of Jesus Christ, the world’s Redeemer, brings eternal life to the receiver,—spiritual life in this human existence and eternal life in the kingdom of God.—Manuscript Releases, vol. 6, p. 233.

TUESDAY November 26

Believing and New Birth

Read John 1:12, 13. What are the steps described here about becoming a Christian?

John wrote his Gospel so that we would believe in Jesus and that by believing we may have eternal life in His name (John 20:31). In John 1:12, 13, this process is described in two steps. First, we receive Him, that is, believe in Him. Second, He gives us authority or power to become God’s children, described in verse 13 as being begotten by God. Thus, there is a human and divine aspect of becoming a Christian. We must act in belief, receive Him, and be open to the light, but He is the one who regenerates the heart.

In fact, faith itself is a gift of God that comes by hearing His Word (Rom. 10:17). “In order to have true, abiding faith in Christ, we must know Him as He is represented in the word.”—Ellen G. White, Fundamentals of Christian Education, p. 433. “The Spirit operating upon and enlightening the human mind, creates faith in God.”—Ellen G. White Comments, The Seventh-day Adventist Bible Commentary, vol. 7, p. 940.

Those who believe or accept the Son as the Messiah receive everlasting life. John also emphasizes accepting or believing the Word that Jesus spoke (John 5:24, 38, 47). It is the role of the Holy Spirit to bring conviction (John 16:7, 8; compare with Rom. 8:16).

Read Romans 8:16. What principle about salvation in Jesus is found here?

Faith, biblical faith, based on the work of the Holy Spirit in our hearts, is the foundation of our faith. “Faith is . . . the great blessing— the eye that sees, the ear that hears.”—Ellen G. White, In Heavenly Places, p. 104. The humanistic approach to faith states that we must find a foundation, the criteria for faith, and then believe. In contrast, the biblical approach states that faith is the foundation, a gift from God (Eph. 2:8, 1 Cor. 1:17–24, 1 Cor. 2:1–6). We start with the foundation of faith, and then from there we grow in understanding and grace.

If someone were to ask you what your faith is based on, how would you respond?


Tuesday, November 26

Believing and New Birth

The old nature, born of blood and the will of the flesh, cannot inherit the kingdom of God. The old ways, the hereditary tendencies, the former habits, must be given up; for grace is not inherited. The new birth consists in having new motives, new tastes, new tendencies. Those who are begotten unto a new life by the Holy Spirit, have become partakers of the divine nature, and in all their habits and practices they will give evidence of their relationship to Christ. When men who claim to be Christians retain all their natural defects of character and disposition, in what does their position differ from that of the worldling? They do not appreciate the truth as a sanctifier, a refiner. They have not been born again.—Ellen G. White Comments, in The Seventh-day Adventist Bible Commentary, vol. 6, p. 1101.
 

Today in the religious world there are multitudes who, as they believe, are working for the establishment of the kingdom of Christ as an earthly and temporal dominion. They desire to make our Lord the ruler of the kingdoms of this world, the ruler in its courts and camps, its legislative halls, its palaces and market places. They expect Him to rule through legal enactments, enforced by human authority. Since Christ is not now here in person, they themselves will undertake to act in His stead, to execute the laws of His kingdom. The establishment of such a kingdom is what the Jews desired in the days of Christ. They would have received Jesus, had He been willing to establish a temporal dominion, to enforce what they regarded as the laws of God, and to make them the expositors of His will and the agents of His authority. But He said, “My kingdom is not of this world.” John 18:36.—The Desire of Ages, p. 509.
 

In this age, the Word of God is not considered reliable. The word of Christ, that cuts directly across human desires and indulgences, and condemns popular habits and practices—the Word which was made flesh and dwelt among us—is ignored and despised. The teachings and example of Christ are not made the criterion for the life of the professed follower of Christ. Many who name the name of Christ are walking in the light of the sparks of their own kindling, rather than following in the footsteps of their professed Master. They do not represent the same character that Christ represented in His pure, sincere love to God, and in His love for fallen man. They do not take God at His word, and identify their interests with Jesus Christ. They do not form the habit of communing with Jesus, of taking Him as a guide and counselor, and thus learn the trade of living a well-defined Christian life. . . .

The result of the internal operation of the Holy Spirit is demonstrated in the outward conduct. The life of the Christian is hid with Christ in God, and God acknowledges those who are His, declaring, “Ye are My witnesses.” They testify that divine power is influencing their hearts and shaping their conduct.—Lift Him Up, p. 124.

WEDNESDAY November 27

Rejecting the Source of Life

Some of the saddest accounts in all of Scripture occur in the Gospel of John. “The light shines in the darkness, and the darkness did not comprehend it. . . . [The Light] was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and His own did not receive Him” (John 1:5, 10, 11, NKJV). The “I AM” was rejected by many of His own people.

No wonder Paul later warns, “Do not cast away your confidence” (Heb. 10:35, NKJV). As we have seen again and again, Christ was rejected because people did not accept His Word.

“The contemporary humanistic way of thinking begins with doubt. People question everything in order to determine what is truth. That which survives the fire of cross-examination they accept as rock-solid knowledge, something on which to place one’s faith. Some apply the same method to the Bible, calling everything into question from a scientific, historical, psychological, philosophical, archaeological, or geological perspective in order to determine what is truth in the Bible. The very method itself starts with and builds upon doubt in the veracity of Scripture. Christ asked, ‘When the Son of Man comes, will He really find faith on the earth?’ (Luke 18:8).”—E. Edward Zinke and Roland Hegstad, The Certainty of the Second Coming (Hagerstown, MD: Review and Herald Publishing Association, 2000), p. 96.

Read Numbers 13:23–33. What made the difference between the two reports the spies brought back about Canaan?

The sin of the Hebrews when they were at Kadesh Barnea was to doubt the Word of God. God had asked them to go up and take the land. Twelve spies were sent to Canaan to spy out the land. They came back with two reports. The majority gave a negative report. There are giants in the land, walled cities, weapons we have never seen before, and welltrained armies. By contrast, we have been slaves in the land of Egypt with little military experience. Ten spies voted no, based upon the overwhelming evidence from a human standpoint. Two spies voted yes based upon their faith in the overwhelming power of the Word of God.

How do we avoid making the same kind of mistake made here? And yet, how do we also avoid presumption, doing something foolish but believing that we are doing God’s will and, therefore, cannot fail?


Wednesday, November 27

Rejecting the Source of Life

When Christ was upon this earth, the people flocked to hear Him. So simple and plain were His words that the most unlearned among the people could understand Him, and His hearers listened as if spellbound. This enraged the scribes and Pharisees. They were filled with envy because the people listened so attentively to the words of this new Teacher. They determined to break His hold upon the multitudes. They began by attacking His character, saying that He was born in sin, and that He cast out devils through the prince of the devils. Thus were fulfilled the words “They hated me without a cause” (John 15:25; cf. Psalm 69:4). The Jewish leaders maligned and persecuted the One who is chiefest among ten thousand and altogether lovely.—The Upward Look, p. 325.
 

This is a time when the question with all propriety may be asked, “When the Son of man cometh, shall he find faith on the earth?” (Luke 18:8).

Spiritual darkness has covered the earth and gross darkness the people. There are in many churches skepticism and infidelity in the interpretation of the Scriptures. Many, very many, are questioning the verity and truth of the Scriptures. Human reasoning and the imaginings of the human heart are undermining the inspiration of the Word of God, and that which should be received as granted, is surrounded with a cloud of mysticism. Nothing stands out in clear and distinct lines, upon rock bottom. This is one of the marked signs of the last days.—Selected Messages, book 1, p. 15.
 

Caleb and Joshua, the two who, of all the twelve spies, trusted in the word of God, rent their clothes in distress when they perceived that these unfavorable reports had discouraged the whole camp. They endeavored to reason with them; but the congregation were filled with madness and disappointment, and refused to listen to these two men. Finally Caleb urged his way to the front, and his clear, ringing voice was heard above all the clamor of the multitude. He opposed the cowardly views of his fellow spies, which had weakened the faith and courage of all Israel. . . . He spoke of the land he had visited. Said he: “Let us go up at once, and possess it; for we are well able to overcome it.” But as he spoke, the unfaithful spies interrupted him, crying: “We be not able to go up against the people; for they are stronger than we.”

These men, starting upon a wrong course, set their hearts against God, against Moses and Aaron, and against Caleb and Joshua. Every step they advanced in this wrong direction made them firmer in their design to discourage every attempt to possess the land of Canaan. They distorted the truth in order to carry their baneful purpose. . . .

When men in responsible positions yield their hearts to unbelief, there are no bounds to the advance they will make in evil. Few realize, when they start upon this dangerous course, the length that Satan will lead them.—Testimonies for the Church, vol. 4, pp. 149, 150.

THURSDAY November 28

Condemnation

“Whoever believes in him is not condemned, but whoever does not believe stands condemned already because [he has] not believed in the name of God’s one and only Son. . . . Everyone who does evil hates the light, and will not come into the light for fear that [his] deeds will be exposed. But whoever lives by the truth comes into the light” (John 3:18–21, NIV; compare with John 1:10).

Why do people come into judgment? John 3:18, 36; John 5:24, 38; John 8:24; John 12:47.

The rejection of Jesus Christ, the Light of the world, leaves us open to doubt and to the temptations of the devil. It is to turn from light to darkness.

Eve was given light on how to relate to the tree in the center of the garden. Satan tempted her to bring the light into question. She tested God’s word by reasoning that a God of love would not destroy the creatures whom He created. She also relied upon the data of her senses. The serpent has eaten of the fruit and now has the power to speak. Perhaps the serpent is right. If I partake of the fruit, I may become like God! Deceived, she turned away from the light. And her husband chose the same path.

Read Matthew 4:1–4. What principles did Christ use in the wilderness of temptation to combat the deceptions of Satan?

Christ had at His disposal the same humanistic tool of thought used by Adam and Eve, the antediluvians, and Israel at Kadesh Barnea. He could have asked why a God of love would leave His Son in the wilderness for 40 days and nights without food and protection. He also could have determined to prove His Sonship by turning stones into bread! Instead, He answered with the Word of God. He operated on the level of heavenly things rather than on earthly patterns of thought. How easily He could have rationalized His way to a wrong decision, which so many people, even people of faith, often do.


Thursday, November 28

Condemnation

The first king of Israel proved a failure, because he set his will above the will of God. . . . Saul refused to make obedience to God his first consideration, and the principles of heaven the government of his conduct. . . .

Those whose deeds are evil, will not come to the light, lest their deeds should be reproved and their real characters revealed. If they continue in the path of transgression, and sever themselves entirely from the Redeemer, stubbornness, and sullenness, and a spirit of revenge will take possession of them. . . . As Saul resisted the reproofs of the servant of the Lord, this spirit took possession of him. He defied the Lord, he defied His servant, and his enmity toward David was the outworking of the murderous spirit that comes into the heart of those who justify themselves in the face of their guilt.—Ellen G. White Comments, in The Seventh-day Adventist Bible Commentary, vol. 2, p. 1017.
 

John’s favorite theme was the infinite love of Christ. . . . He understood the character and work of Jesus; and when he saw his Jewish brethren groping their way without a ray of the Sun of Righteousness to illuminate their path, he longed to present to them Christ, the Light of the world.

The faithful apostle saw that their blindness, their pride, superstition, and ignorance of the Scriptures were riveting upon their souls fetters which would never be broken. The prejudice and hatred against Christ which they obstinately cherished, was bringing ruin upon them as a nation and destroying their hopes of everlasting life. But John continued to present Christ to them as the only way of salvation. The evidence that Jesus of Nazareth was the Messiah was so clear that John declares no man needs to walk in the darkness of error while such light is proffered him.—The Sanctified Life, pp. 62, 63.
 

When Jesus entered the wilderness, He was shut in by the Father’s glory. Absorbed in communion with God, He was lifted above human weakness. But the glory departed, and He was left to battle with temptation. It was pressing upon Him every moment. His human nature shrank from the conflict that awaited Him. For forty days He fasted and prayed. Weak and emaciated from hunger, worn and haggard with mental agony, . . . Now was Satan’s opportunity. Now he supposed that he could overcome Christ. . . .

Though Jesus recognized Satan from the beginning, He was not provoked to enter into controversy with him. . . . He rested in His Father’s love. He would not parley with temptation.

Jesus met Satan with the words of Scripture. “It is written,” He said. In every temptation the weapon of His warfare was the word of God. Satan demanded of Christ a miracle as a sign of His divinity. But that which is greater than all miracles, a firm reliance upon a “Thus saith the Lord,” was a sign that could not be controverted. So long as Christ held to this position, the tempter could gain no advantage.—The Desire of Ages, pp. 118–120.

FRIDAY November 29

Further Thought: Read Ellen G. White, “ ‘God With Us,’ ” pp. 19–26; “Controversy,” pp. 601–609, in The Desire of Ages.
 

“In stooping to take upon Himself humanity, Christ revealed a character the opposite of the character of Satan. But He stepped still lower in the path of humiliation. ‘Being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.’ Phil. 2:8. As the high priest laid aside his gorgeous pontifical robes, and officiated in the white linen dress of the common priest, so Christ took the form of a servant, and offered sacrifice, Himself the priest, Himself the victim. ‘He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him.’ Isa. 53:5.

“Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. ‘With His stripes we are healed.’ ”—Ellen G. White, The Desire of Ages, p. 25.

Discussion Questions:

  1. Jesus gave so much to save the world. What do you consider the best ways to help others see this amazing truth and come to Him in faith?

  2. What are the key differences in making decisions on a human, worldly level versus making decisions on the basis of divine revelation?

  3. How do such things as logic and reason fit with understanding the Word of God? What logical and rational reasons do we have for coming to faith? How do such things as the fulfillment of prophecy or the astonishing beauty and complexity of the created world point us logically and rationally to the existence of God and to the truth of the plan of salvation?

  4. In class, talk about your answer to the question at the end of Tuesday’s study. What is your faith based on? If someone were to ask you why you believe in Jesus and the claims of the gospel, how would you respond?


Friday, November 29

For Further Reading

The Desire of Ages, “Controversy,” pp. 601–609;

My Life Today, “Christ Is the Truth,” p. 260.

INSIDE STORY

“Please Stay”

By Andrew McChesney

At 8 p.m., an elderly married couple knocked on the door of the parsonage beside the Seventh-day Adventist church in Savoonga, Alaska. It wasn’t late. The summer sun shone brightly in the sky. It wouldn’t go down until 2:30 a.m. The Siberian Yupik people living on St. Lawrence Island, located just 36 miles east of Russia in the Bering Sea, wouldn’t go to bed for hours.

Eugene and Marie, who were in their mid-80s, didn’t wait for anyone to open the door. Nobody waits for the door to be opened in the remote village of 835 people. Everyone knocks and walks in. The couple wanted to speak with the visitor staying in the parsonage. I was visiting the island to collect stories for Adventist Mission.

Marie spoke directly. “Are you a pastor?” she asked me.

Her eyes filled with emotion when I shook my head. “Please stay,” she said, softly. “We need someone to keep the church open and to teach us.”

The church had closed several times since it and the parsonage were built in 1972. Pastors had preached and lived there for a while, but then the Adventist presence shrunk to little to nothing for two decades. In 2010, the church had reopened when two retired nurses from North Carolina, Bill and Elouise Hawkes, arrived as Bible workers with the Alaska Conference’s Arctic Mission Adventure outreach program to Alaska Natives. Bill died in 2016, and Elouise stayed. But shortly before my visit, Elouise left for health reasons.

Marie missed Elouise terribly and described how she invited villagers to her home for meals and prepared food packages. “We need her,” she said.

I never met Elouise. She was enthusiastic and helpful as we exchanged emails for my trip. My respect grew as I heard about her love for villagers.

As our conversation wrapped up at 9 p.m., Marie looked at me again.

“Please,” she said. “Stay. We need someone to teach us about God.”

With her pleading gaze, I caught a sense of the compassion that Jesus must have felt during His earthly ministry. “But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd” (Matt. 9:36, NKJV). I didn’t want to leave. My heart ached for the precious people of Savoonga and the other more than 200 native communities in Alaska. Only 11 of those communities have an Adventist presence.

When Jesus’ heart ached, “He said to His disciples, ‘The harvest truly is plentiful, but the laborers are few. Therefore pray the Lord of the harvest to send out laborers into His harvest’ ” (Matt. 9:37, 38, NKJV).

“Please Stay”

Pray for Savoonga. Pray for Alaska. Thank you for your Thirteenth Sabbath Offering this quarter that will help open a center of influence to share God’s love with Alaska Natives in Bethel, Alaska.

Provided by the General Conference Office of Adventist Mission, which uses Sabbath School mission offerings to spread the gospel worldwide. Read new stories daily at AdventistMission.org.