LESSON 1 *September 28–October 4

Signs That Point the Way

Signs That Point the Way

Sabbath Afternoon

Read for This Week’s Study: John 2:1–11; John 4:46–54; John 5:1–16; Mark 3:22, 23; Matt. 12:9–14; John 5:16–47.

Memory Text: “And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name” (John 20:30, 31, NKJV).

Why did John write his Gospel? Did he wish to emphasize Jesus’ miracles or some specific teachings of Jesus? What was the reason for writing what he did?

Under the power and influence of the Holy Spirit, John explains why. He says that though many more things could be written about the life of Christ (John 21:25), the stories he included were written in order “that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name” (John 20:31, NKJV).

This week we’re going to look at John's account of some of Jesus’ early miracles—from His turning water to wine at a wedding, to restoring to health someone’s very sick son, to the healing of the man at the pool of Bethesda.

John calls these miracles “signs.” He does not mean something like a street sign, but rather a miraculous event that points toward a deeper reality: Jesus as the Messiah. In all these accounts, we see examples of people who responded by faith. And their examples invite us to do the same.

* Study this week’s lesson to prepare for Sabbath, October 5.


Sabbath Afternoon, September 28

Lesson 1 - Signs That Point the Way

As one who understands his subject, John ascribes all power to Christ, and speaks of His greatness and majesty. He flashes forth divine rays of precious truth, as light from the sun. He presents Christ as the only Mediator between God and humanity.

The doctrine of the incarnation of Christ in human flesh is a mystery, “even the mystery which hath been hid from ages and from generations.” It is the great and profound mystery of godliness. “The Word was made flesh, and dwelt among us.” Christ took upon Himself human nature, a nature inferior to His heavenly nature. Nothing so shows the wonderful condescension of God as this. He “so loved the world, that he gave his only begotten Son.” John pre­sents this wonderful subject with such simplicity that all may grasp the ideas set forth, and be enlightened.—The Review and Herald, April 5, 1906.
 

What speech is to thought, so is Christ to the invisible Father. He is the manifestation of the Father, and is called the Word of God. God sent His Son into the world, His divinity clothed with humanity, that man might bear the image of the invisible God. He made known in His words, His character, His power and majesty, the nature and attributes of God.

As legislator, Jesus exercised the authority of God; His commands and decisions were supported by the sovereignty of the eternal throne. The glory of the Father was revealed in the Son; Christ made manifest the character of the Father. He was so perfectly connected with God, so completely embraced in His encircling light, that he who had seen the Son had seen the Father. His voice was as the voice of God. . . . He says, “I am in the Father, and the Father in me.” “No man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.” “He that hath seen me hath seen the Father” (John 14:11; Matthew 11:27; 14:9)—That I May Know Him, p. 38.
 

Every miracle that Christ performed was a sign of His divinity. He was doing the very work that had been foretold of the Messiah; but to the Pharisees these works of mercy were a positive offense. The Jewish leaders looked with heartless indifference on human suffering. In many cases their selfishness and oppression had caused the affliction that Christ relieved. Thus His miracles were to them a reproach.

That which led the Jews to reject the Saviour’s work was the highest evidence of His divine character. The greatest significance of His miracles is seen in the fact that they were for the blessing of humanity. The highest evidence that He came from God is that His life revealed the character of God. He did the works and spoke the words of God. Such a life is the greatest of all miracles.—The Desire of Ages, p. 406.

SUNDAY September 29

The Wedding at Cana

Read John 2:1–11. What sign did Jesus do at Cana, and how did this help His disciples in coming to believe in Him?

* Your notes will not be saved!

Seeing Jesus perform the miracle of changing the water into wine provided evidence in favor of the disciples’ decision to follow Jesus. How could it not have been a powerful sign pointing to Him as being someone from God? (They probably were not yet ready to understand that He was God.)

Moses was the leader of the Israelites, and he brought Israel out of Egypt by many “signs and wonders” (Deut. 6:22, Deut. 26:8, NKJV). He was the one whom God used to free Israel from the Egyptians. (He was, in a sense, their “savior.”)

God prophesied through Moses that a prophet would come who was like Moses. God asked Israel to hear Him (Deut. 18:15, Matt. 17:5, Acts 7:37). That “prophet” was Jesus and, in John 2, Jesus performed His first sign, which itself pointed back to the deliverance of the children of Israel from Egypt.

The river Nile was a key resource and a deity for the Egyptians. One of the plagues was directed at the river—the changing of its waters to blood. At Cana, Jesus performed a similar miracle but, instead of turning water into blood, He turned it into wine.

The water came from six water pots used for purification purposes in Jewish rituals, linking the miracle even more closely to biblical themes of salvation. By recounting the incident of changing the water to wine, and thus referring back to the Exodus, John was pointing to Jesus as our Deliverer.

What did the master of the feast think of the unfermented wine that Jesus provided? He was indeed surprised by the quality of the drink and, not knowing the miracle that Jesus had performed there, thought that they had saved the best for last.

The Greek term oinos is used both for fresh and fermented grape juice (see The Seventh-day Adventist Bible Dictionary, p. 1177). Ellen G. White states that the juice produced by the miracle was not alcoholic (see “At the Marriage Feast,” The Desire of Ages, p. 149). No doubt, those who knew what happened were astonished at what had taken place.

What are your reasons for following Jesus? (We have been given many, haven’t we?)


Sunday, September 29

The Wedding at Cana

Jesus did not begin His ministry by some great work before the Sanhedrin at Jerusalem. At a household gathering in a little Galilean village His power was put forth to add to the joy of a wedding feast. Thus He showed His sympathy with men, and His desire to minister to their happiness. In the wilderness of temptation He Himself had drunk the cup of woe. He came forth to give to men the cup of blessing, by His benediction to hallow the relations of human life. . . .

It was to honor Mary’s trust, and to strengthen the faith of His disciples, that the first miracle was performed. The disciples were to encounter many and great temptations to unbelief. To them the prophecies had made it clear beyond all controversy that Jesus was the Messiah. They looked for the religious leaders to receive Him with confidence even greater than their own. They declared among the people the wonderful works of Christ and their own confidence in His mission, but they were amazed and bitterly disappointed by the unbelief, the deep-seated prejudice, and the enmity to Jesus, displayed by the priests and rabbis. The Saviour’s early miracles strengthened the disciples to stand against this opposition.—The Desire of Ages, pp. 144, 147.
 

When the time had fully come, the miracle wrought by Christ was recognized. As soon as the ruler of the feast put the goblet to his lips and tasted the wine, he looked up with glad surprise. The wine was superior to any he had ever before drunk. And it was unfermented wine. He said to the bridegroom, “Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now” (verse 10).

Christ did not approach the jars, or touch the water; He simply looked upon the water, and it became the pure juice of the grape, clarified and refined. What effect did this miracle have?—“His disciples believed on him” (verse 11). . . . By this miracle Christ also gave evidence of His mercy and compassion. He showed that He had regard for the necessities of those who followed Him to hear His words of knowledge and wisdom.—This Day with God, p. 366.
 

The Lord has promised to give light to those who seek him with the whole heart. If we will but wait patiently and prayerfully upon God, and not follow our own impetuous plans, he will guide our decisions, and open many doors of hope and labor. The great General of armies will lead in every battle for the advancement of his cause. He will be the guide of his people in the perilous conflicts in which they have to engage, if [they] . . . will do their appointed work, and listen to the voice which says, “This is the way, walk ye in it;” “They that follow me shall not walk in darkness.” What a great comfort this promise should be to us! We may walk in the light as he is in the light. . . . Men may follow many kinds of lights, but there is only one Light that it will be safe for them to follow. Be sure that you are following Jesus whithersoever he goeth.—Special Testimonies to Ministers and Workers, no. 3, p. 44.

MONDAY September 30

The Second Sign in Galilee

All through His earthly ministry, Jesus performed miracles that helped people believe in Him. John recorded these miracles so that others would believe in Jesus, as well.

Read John 4:46–54. Why does the evangelist make a connection back to the miracle at the wedding feast?

In giving an account of the second sign that Jesus did in Galilee, John points back to the first sign at the wedding in Cana. John seems to be saying, The signs that Jesus did will help you see who Jesus is. Then, John adds, “This again is the second sign Jesus did when He had come out of Judea into Galilee” (John 4:54, NKJV).

At first, Jesus’ response to the nobleman’s plea may seem harsh. Yet, this official had made the healing of his son the criterion for believing in Jesus. Jesus read his heart and pinpointed the spiritual sickness that was more profound than his son’s life-threatening illness. Like a lightning bolt from a blue sky, the man suddenly recognized that his spiritual poverty could cost the life of his son.

It is important to recognize that miracles, in and of themselves, did not prove that Jesus was the Messiah. Others have performed miracles. Some were true prophets, others false. Miracles reveal only the existence of the supernatural; they don’t, by themselves, mean that God must be the One doing them. (Satan can perform “miracles,” if by the word “miracles” we mean supernatural acts.)

The nobleman in anguish cast himself on Jesus’ mercy, pleading with Him to heal his son. Jesus’ response was reassuring. He said, “ ‘Go; your son will live’ ” (John 4:50, ESV). The verb “will live” in Greek is actually in the present tense. This usage is called a “futuristic present,” where a future event is spoken of with such certainty as if it were already happening. The man did not rush home but, believing Jesus, got home the next day—finding that, exactly when Jesus had said those words, the fever left his son.

What a powerful reason to believe in Jesus!

Even if we were to see a miracle, what other criteria must we look at before automatically assuming it is from God?


Monday, September 30

The Second Sign in Galilee

In Capernaum the tidings [of Christ’s return to Cana] attracted the attention of a Jewish nobleman who was an officer in the king’s service. A son of the officer was suffering from what seemed to be an incurable disease. Physicians had given him up to die; but when the father heard of Jesus, he determined to seek help from Him. . . .

On reaching Cana he found a throng surrounding Jesus. With an anxious heart he pressed through to the Saviour’s presence. His faith faltered when he saw only a plainly dressed man, dusty and worn with travel. He doubted that this Person could do what he had come to ask of Him; yet, . . . his sorrow was known to Jesus. Before the officer had left his home, the Saviour had beheld his affliction.

But He knew also that the father had, in his own mind, made conditions concerning his belief in Jesus. Unless his petition should be granted, he would not receive Him as the Messiah. While the of­ficer waited in an agony of suspense, Jesus said, “Except ye see signs and wonders, ye will not believe.” . . .

The Saviour contrasted this questioning unbelief with the simple faith of the Samaritans, who asked for no miracle or sign.—The Desire of Ages, pp. 196–198.
 

The nobleman had a degree of faith; for he had come to ask what seemed to him the most precious of all blessings. Jesus had a greater gift to bestow. He desired, not only to heal the child, but to make the officer and his household sharers in the blessings of salvation, and to kindle a light in Capernaum, which was so soon to be the field of His own labors. But the nobleman must realize his need before he would desire the grace of Christ. . . .

Like a flash of light, the Saviour’s words to the nobleman laid bare his heart. He saw that his motives in seeking Jesus were selfish. His vacillating faith appeared to him in its true character. In deep distress he realized that his doubt might cost the life of his son. He knew that he was in the presence of One who could read the thoughts, and to whom all things were possible. In an agony of supplication he cried, “Sir, come down ere my child die.” His faith took hold upon Christ as did Jacob, when, wrestling with the Angel, he cried, “I will not let Thee go, except Thou bless me.” Genesis 32:26.

Like Jacob he prevailed. The Saviour cannot withdraw from the soul that clings to Him, pleading its great need. “Go thy way,” He said; “thy son liveth.” The nobleman left the Saviour’s presence with a peace and joy he had never known before. Not only did he believe that his son would be restored, but with strong confidence he trusted in Christ as the Redeemer.—The Desire of Ages, p. 198.

TUESDAY October 1

The Miracle at the Pool of Bethesda

The next sign John records took place at the Pool of Bethesda (John 5:1–9). It was believed that an angel caused movement in the water and that the first sick person to enter the water would be healed. As a result, the porches of the pool were crowded with those hoping to be cured at the next occurrence. Jesus went to Jerusalem, and as He passed by the pool, He saw the waiting throng.

What a sight it must have been, too! All these people, some surely quite ill, waiting and waiting by the water for a cure that surely will not come. What an opportunity for Jesus!

Read John 5:1–9. Because anyone by the pool obviously wanted to get well, why did Jesus ask the paralytic if he wanted to be healed (John 5:6)?

When one has been sick a long time, the sickness becomes the norm. And strange as it may seem, it can sometimes be a bit disturbing to leave the disability behind. The man implies in his answer that he wants healing. The problem is that he is looking for it in the wrong place—while the One who made man’s legs is standing right in front of him. Little did the man know who was talking to him; although after the healing, he might have started to understand that Jesus was, indeed, Someone very special.

“Jesus does not ask this sufferer to exercise faith in Him. He simply says, ‘Rise, take up thy bed, and walk.’ But the man’s faith takes hold upon that word. Every nerve and muscle thrills with new life, and healthful action comes to his crippled limbs. Without question he sets his will to obey the command of Christ, and all his muscles respond to his will. Springing to his feet, he finds himself an active man. . . . Jesus had given him no assurance of divine help. The man might have stopped to doubt, and lost his one chance of healing. But he believed Christ’s word, and in acting upon it he received strength.”—Ellen G. White, The Desire of Ages, pp. 202, 203.

Jesus later encountered the man in the temple and said, “ ‘You have been made well. Sin no more, lest a worse thing come upon you’ ” (John 5:14, NKJV). What is the relationship between sickness and sin? Why must we understand that not all sickness is a direct result of specific sins in our life?


Tuesday, October 1

The Miracle at the Pool of Bethesda

The [paralytic] was helpless; he had not used his limbs for ­thirty-eight years. Yet Jesus bade him, “Rise, take up thy bed, and walk.” The sick man might have said, “Lord, if Thou wilt make me whole, I will obey Thy word.” But, no, he believed Christ’s word, believed that he was made whole, and he made the effort at once; he willed to walk, and he did walk. He acted on the word of Christ, and God gave the power. He was made whole.

In like manner you are a sinner. You cannot atone for your past sins; you cannot change your heart and make yourself holy. But God promises to do all this for you through Christ. You believe that promise. You confess your sins and give yourself to God. You will to serve Him. Just as surely as you do this, God will fulfill His word to you. If you believe the promise,—believe that you are forgiven and cleansed,—God supplies the fact; you are made whole, just as Christ gave the paralytic power to walk when the man believed that he was healed. It is so if you believe it.

Do not wait to feel that you are made whole, but say, “I believe it; it is so, not because I feel it, but because God has promised.”—Steps to Christ, pp. 50, 51.
 

Christ asked [the paralytic], “Wilt thou be made whole?” (John 5:6). What a question! That was what he was there for, but Christ wanted to call forth the expression of desire in that man’s heart to be made whole. And when Christ bade him to rise, take up his bed and walk, he did just as Christ told him to do. . . . He did not stop to argue, but did just as he was bidden. He took up his bed and walked out and was healed from that time.

This is the faith that we need. But if you stop to explain everything and reason out every point, you will die in your sins, because you will never be satisfied.—Faith and Works, p. 68.
 

When Christ healed disease, He warned many of the afflicted ones, “Sin no more, lest a worse thing come unto thee.” John 5:14. Thus He taught that they had brought disease upon themselves by transgressing the laws of God, and that health could be preserved only by obedience.

The physician should teach his patients that they are to co­operate with God in the work of restoration. The physician has a continually increasing realization of the fact that disease is the result of sin. He knows that the laws of nature, as truly as the precepts of the Decalogue, are divine, and that only in obedience to them can health be recovered or preserved. He sees many suffering as the result of hurtful practices who might be restored to health if they would do what they might for their own restoration. They need to be taught that every practice which destroys the physical, mental, or spiritual energies is sin, and that health is to be secured through obedience to the laws that God has established for the good of all mankind.—The Ministry of Healing, p. 113.

WEDNESDAY October 2

Hard Hearts

Signs, wonders, and miracles, in and of themselves, don’t prove that something is of God. But, on the other hand, when they are of God, it’s a dangerous thing to reject them.

Read John 5:10–16. What lessons can we take away from the amazing hardness of the religious leaders’ hearts in regard to Jesus and the miracle He had just performed?

When Jesus revealed Himself to the man who had been healed, the man immediately told the religious leaders that it was Jesus. One would think this would be a time to praise God, but instead, the leaders “persecuted Jesus, and sought to kill Him, because He had done these things on the Sabbath” (John 5:16, NKJV).

Healings were allowed on the Sabbath only in an emergency. This man had been disabled for 38 years; thus, his healing was hardly an emergency. And then, too, what was the necessity of having him take up his bed? One would think that someone with the power from God to perform such a miracle would also know if it was permissible to carry a mat home on the Sabbath day. Clearly, Jesus was seeking to take them to deeper biblical truths beyond the man-made rules and regulations that had, in some cases, stifled true faith.

What do these other accounts teach about how spiritually hard people can become, regardless of the evidence? (Read John 9:1–16; Mark 3:22, 23; Matt. 12:9–14).

How could these religious leaders be so blind? The likely answer is that it was because of their own corrupt hearts, their false belief that the Messiah would deliver them from Rome now, and their love of power and lack of surrender to God. All these helped cause them to reject the truth that stood right before them.

Read John 5:38–42. What was Jesus’ warning? What can we learn from these words? That is, what could be in us that blinds us to the truths we need to know and apply to our own lives?


Wednesday, October 2

Hard Hearts

[In Christ’s] days the Sabbath had become so perverted that its observance reflected the character of selfish and arbitrary men rather than the character of God. Christ set aside the false teaching by which those who claimed to know God had misrepresented Him. Although followed with merciless hostility by the rabbis, He did not even appear to conform to their requirements, but went straight forward keeping the Sabbath according to the law of God.

In unmistakable language He testified to His regard for the law of Jehovah. “Think not that I am come to destroy the law, or the prophets,” He said; “I am not come to destroy, but to fulfill. For ­verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled” [Matthew 5:17–18].—Prophets and Kings, p. 183.
 

May the Lord work upon the hearts of those who have received great light, that they may depart from all iniquity. Behold the cross of Calvary. There is Jesus, who gave His life, not that men might continue in sin, not that they may have license to break the law of God, but that through this infinite sacrifice they may be saved from all sin. . . .

We have been asked why it is that there is so little power in the churches, why there is so little efficiency among our teachers. The answer is that it is because known sin in various forms is cherished among the professed followers of Christ, and the conscience becomes hardened by long violation. The answer is that men do not walk with God but separate company with Jesus, and as a result we see manifested in the church selfishness, covetousness, pride, strife, contention, hard-heartedness, licentiousness, and evil practices.—Testimonies to Ministers and Gospel Workers, pp. 161, 162.
 

The spirit of the truth makes better men and women of those who receive it in their hearts. It works like leaven till the entire being is brought into conformity to its principles. It opens the heart that has been frozen by avarice; it opens the hand that has ever been closed to human suffering; and charity and kindness are seen as its fruits. . . .

Day by day men and women are deciding their eternal destiny. I have been shown that many are in great danger. When a man will do or say anything to gain his end, nothing but the power of God can save him. His character needs to be transformed before he can have a good conscience, void of offense toward God and man. Self must die, and Christ must take possession of the soul temple. When, by rejecting the light that God has given, men abuse and trample upon the conscience, they are in fearful danger. Their future eternal welfare is imperiled.—Mind, Character, Personality, vol. 1, pp. 319, 320.

THURSDAY October 3

Jesus’ Claims

The miracle by the Pool of Bethesda provided an excellent opportunity for John to emphasize who Jesus is. John takes nine verses to describe the miracle and about 40 verses (see below) to describe the One who performed the miracle.

Read John 5:16–18. Why was Jesus persecuted for His action on the Sabbath?

John 5:18 can be disturbing because it seems to say that Jesus was breaking the Sabbath. However, a closer look at John 5:16–18 shows that Jesus argues that His “work” on the Sabbath is in line with His relationship to His Father. God does not stop sustaining the universe on the Sabbath. Consequently, Jesus’ Sabbath activity was part of His claim to divinity. The religious leaders persecuted Him on the basis of supposed Sabbath-breaking and a claim to equality to God.

Read John 5:19–47. What was Jesus saying in order to help the leaders see Him for who He truly is, a claim so powerfully attested by the miracle He had just done?

Jesus defends His actions in three steps. First, He explains His intimate relationship with the Father (John 5:19–30). Jesus indicates that He and His Father act in harmony, to the point that Jesus has the power both to judge and to raise the dead (John 5:25–30).

Second, Jesus calls four “witnesses” in rapid succession to His defense—John the Baptist (John 5:31–35), the miracles Jesus does (John 5:36), the Father (John 5:37, 38), and the Scriptures (John 5:39). Each of these “witnesses” gives testimony in favor of Jesus.

Finally, in John 5:40–47, Jesus sets before His accusers their own condemnation, revealing the contrast between His ministry and their self-seeking. Their condemnation, He says, will come from Moses (John 5:45–47), the one in whom they have set their hopes.

How can we be careful not to fall into the trap of believing in God, even having correct doctrines, but not surrendering fully to Christ? Bring your answer to class on Sabbath.


Thursday, October 3

Jesus’ Claims

“Jerusalem, and all Judea” had listened to the preaching of John the Baptist; and the deputation from the Sanhedrin, with the multitude, had heard his testimony concerning Jesus. In Judea, Christ had received His first disciples. Here much of His early ministry had been spent. The flashing forth of His divinity in the cleansing of the temple, His miracles of healing, and the lessons of divine truth that fell from His lips, all proclaimed that which after the healing at Bethesda He had declared before the Sanhedrin,—His Sonship to the Eternal.

If the leaders in Israel had received Christ, He would have honored them as His messengers to carry the gospel to the world. To them first was given the opportunity to become heralds of the kingdom and grace of God. But . . . jealousy and distrust of the Jewish leaders had ripened into open hatred, and the hearts of the people were turned away from Jesus.

The Sanhedrin had rejected Christ’s message and was bent upon His death.—The Desire of Ages, pp. 231, 232.
 

Where many have erred, was in not being careful in following God’s ideas, but their own. Christ Himself declared, “The Son can do nothing of himself, but what he seeth the Father do” (John 5:19). So utterly was He emptied of Himself that He made no schemes and plans. He lived accepting God’s plans for Him, and the Father day by day unfolded His plans. If Jesus was so wholly dependent, and declared, “Whatsoever I see the Father do, that I do,” how much more should human agents depend upon God for constant instruction, so that their lives might be the simple working out of God’s plans!—In Heavenly Places, p. 147.
 

The truth as it is in Jesus can be experienced, but never explained. Its height and breadth and depth pass our knowledge. We may task our imagination to the utmost, and then we shall see only dimly the outlines of a love that is unexplainable, that is as high as heaven, but that stooped to the earth to stamp the image of God on all mankind. . . .

Our life is to be bound up with the life of Christ; we are to draw constantly from Him, partaking of Him, the living Bread that came down from heaven, drawing from a fountain ever fresh, ever giving forth its abundant treasures. If we keep the Lord ever before us, allowing our hearts to go out in thanksgiving and praise to Him, we shall have a continual freshness in our religious life. Our prayers will take the form of a conversation with God as we would talk with a friend. He will speak His mysteries to us personally. Often there will come to us a sweet joyful sense of the presence of Jesus. Often our hearts will burn within us as He draws nigh to commune with us as He did with Enoch. When this is in truth the experience of the Christian, there is seen in his life a simplicity, a humility, meekness, and lowliness of heart, that show to all with whom he associates that he has been with Jesus and learned of Him.—Christ’s Object Lessons, p. 129.

FRIDAY October 4

Further Thought: “Jesus had given him [the disabled man] no assurance of divine help. The man might have stopped to doubt, and lost his one chance of healing. But he believed Christ’s word, and in acting upon it he received strength.

“Through the same faith we may receive spiritual healing. By sin we have been severed from the life of God. Our souls are palsied. Of ourselves we are no more capable of living a holy life than was the impotent man capable of walking. . . . Let these desponding, struggling ones look up. The Saviour is bending over the purchase of His blood, saying with inexpressible tenderness and pity, ‘Wilt thou be made whole?’ He bids you arise in health and peace. Do not wait to feel that you are made whole. Believe His word, and it will be fulfilled. Put your will on the side of Christ. Will to serve Him, and in acting upon His word you will receive strength. Whatever may be the evil practice, the master passion which through long indulgence binds both soul and body, Christ is able and longs to deliver. He will impart life to the soul that is ‘dead in trespasses.’ Eph. 2:1. He will set free the captive that is held by weakness and misfortune and the chains of sin.”—Ellen G. White, The Desire of Ages, p. 203.

“Jesus repelled the charge of blasphemy. My authority, He said, for doing the work of which you accuse Me, is that I am the Son of God, one with Him in nature, in will, and in purpose.”—The Desire of Ages, p. 208.

Discussion Questions:

  1. Reflect upon this week’s lesson. Faith was the key that made these healings possible. The leaders, in contrast, revealed the dangers of doubt and unbelief. Why must we not confuse having questions (which we all do) with having doubt? Why are they not the same thing, and why is it important to know the difference between them?

  2. Look at Thursday’s final question. Why, as Seventh-day Adventists, must we be especially careful about this danger? However important, for instance, knowing and even keeping the right Sabbath day, or knowing about the state of the dead—why do these truths not save us? What does save us, and how?

  3. Look carefully at John 5:47. How are those today who, for instance, deny the universality of the Flood, or the literal six-day Creation, doing exactly what Jesus warned against here?


Friday, October 4

For Further Reading

My Life Today, “Forgiveness of Sin Brings Healing,” p. 154;

The Upward Look, “Revelation of God’s Will,” p. 341.

INSIDE STORY

Heaviness in a Camp Cabin

By Andrew McChesney

An eerie heaviness rested on the red wooden cabin as eight Alaska Native girls prepared for bed on their first night at Camp Polaris, a Seventh-day Adventist summer camp in southwestern Alaska. All the girls felt it. The cabin’s two counselors felt it. It was an intense feeling of evil and harm.

One counselor, 21-year-old Rachel, was physically exhausted but couldn’t sleep. She sensed evil angels were more prevalent than usual. She thought about the eight teens in her cabin. Many of them had been abused, practiced self-harm, and struggled with drugs. One girl’s uncle was a shaman.

Rachel got up and stoked the fire in a small black furnace. Even in August, the Alaskan summer nights were chilly. She began to sing about Jesus. Naturally shy, she didn’t like to sing, especially by herself. But the song sprang from her lips. As she sang, Rachel visited each bunk bed and prayed with each girl. Finally, the girls fell asleep.

After that, Rachel sang every night and prayed with the girls.

One night, as she made the rounds, she asked a girl if she had any prayer requests. “Yes, I want to pray to be safe and protected,” the girl said.

“Safe from what?” Rachel asked.

The girl said that in the darkness of the previous night, someone grabbed her by the neck. As she struggled to breathe, a bright light appeared, and the unseen being released his grip. In the bright light was an angel, and he said, “Do not be afraid.” Peace immediately swept over the girl. She fell asleep and hadn’t mentioned the incident to anyone until she spoke to Rachel.

After Rachel prayed with her, the girl became more interested in Jesus for the remainder of her time at camp. She was a quiet girl who didn’t say much. But clearly a seed was planted in her heart.

Rachel was delighted when the girl returned to camp to train to become a staff member a few years later.

Rachel Carle, who now teaches at an Adventist school in Sitka, Alaska, still volunteers at Camp Polaris, the place where she witnessed the reality of the great controversy between good and evil as a young counselor.

“Working in Polaris has shown me that there are people in the United States who do not know Jesus,” she said. “Working at this camp was why I decided to become a teacher in Alaska.”

Heaviness in a Camp Cabin

Thank you for your 2016 Thirteenth Sabbath Offering that helped repair and expand Camp Polaris so more children could attend. Part of this quarter’s Thirteenth Sabbath Offering will help open a center of influence at the Adventist church in Bethel, Alaska. The Bethel Church sends local children to Camp Polaris every year.

Provided by the General Conference Office of Adventist Mission, which uses Sabbath School mission offerings to spread the gospel worldwide. Read new stories daily at AdventistMission.org.