LESSON 6 *August 3–9

Inside Out

Inside Out

Sabbath Afternoon

Read for This Week’s Study: Mark 7, Isa. 29:13, Exod. 20:12, Mark 8:11–21.

Memory Text: “ ‘There is nothing that enters a man from outside which can can defile him; but the things which come out of him, those are the things that defile a man’ ” (Mark 7:15, NKJV).

This week’s study is Mark 7 and the first half of Mark 8. At the beginning of Mark 7, Jesus stirs up controversy by His rejection of religious tradition. However, He does it in a way that is strikingly supportive of something deeply relevant to Christian life today.

Jesus then presents a riddle that opens the door to a true understanding of what faith is really about.

After this He goes to Tyre and Sidon and has an encounter with a woman who was the only person in the Gospels to win an argument with Jesus. His encounter with her is unusual, and underneath it there are a few secret communications the woman picked up on. And because of her faith, Jesus granted her request.

Mark 7, with another healing, reveals the important truth that, however impressive miracles can be, they alone are often not enough to open hearts to truth. After all, what good did the miracles do for the religious leaders who were bent on rejecting Jesus?

In Mark 8 the study looks at the significance of bread as a symbol of teachings and traditions. These stories contain great lessons about the meaning and practice of religious life.

* Study this week’s lesson to prepare for Sabbath, August 10.


Sabbath Afternoon, August 3

Lesson 6 - Inside Out

From its earliest years the Jewish child was surrounded with the requirements of the rabbis. Rigid rules were prescribed for every act, down to the smallest details of life. Under the synagogue teachers the youth were instructed in the countless regulations which as orthodox Israelites they were expected to observe. But Jesus did not interest Himself in these matters. From childhood He acted independently of the rabbinical laws. The Scriptures of the Old Testament were His constant study, and the words, “Thus saith the Lord,” were ever upon His lips.

As the condition of the people began to open to His mind, He saw that the requirements of society and the requirements of God were in constant collision. Men were departing from the word of God, and exalting theories of their own invention. They were observing traditional rites that possessed no virtue. Their service was a mere round of ceremonies; the sacred truths it was designed to teach were hidden from the worshipers. He saw that in their faithless services they found no peace. They did not know the freedom of spirit that would come to them by serving God in truth. Jesus had come to teach the meaning of the worship of God, and He could not sanction the mingling of human requirements with the divine precepts.—The Desire of Ages, p. 84.
 

To the multitude, and afterward more fully to His disciples, Jesus explained that defilement comes not from without, but from within. Purity and impurity pertain to the soul. It is the evil deed, the evil word, the evil thought, the transgression of the law of God, not the neglect of external, man-made ceremonies, that defiles a man.

The disciples noted the rage of the spies as their false teaching was exposed. . . . Hoping that He might conciliate the enraged officials, they said to Jesus, “Knowest Thou that the Pharisees were offended, after they heard this saying?”

He answered, “Every plant, which My heavenly Father hath not planted, shall be rooted up.” The customs and traditions so highly valued by the rabbis were of this world, not from heaven. However great their authority with the people, they could not endure the testing of God. Every human invention that has been substituted for the commandments of God will be found worthless.—The Desire of Ages, pp. 397, 398.
 

The substitution of the precepts of men for the commandments of God has not ceased. Even among Christians are found institutions and usages that have no better foundation than the traditions of the fathers. Such institutions, resting upon mere human authority, have supplanted those of divine appointment. Men cling to their traditions, and revere their customs, and cherish hatred against those who seek to show them their error. In this day, when we are bidden to call attention to the commandments of God and the faith of Jesus, we see the same enmity as was manifested in the days of Christ.—The Desire of Ages, p. 398.

SUNDAY August 4

Human Traditions Versus God’s Commands

Read Mark 7:1–13. What relevant truths are presented here?

* Your notes will not be saved!

One can imagine children studying this passage in Sabbath School and coming home to tell their mothers that they do not have to wash their hands before eating because Jesus said so. However, this story is not about hygiene.

In Jesus’ day, many people in that land were very concerned with ritual purity. During the time between the testaments, the idea of washing hands in order to remain ritually pure was extended to common people, even though these rules originally applied only to the priests in the Old Testament (Exod. 30:17–21). It is in keeping with this concept that the religious leaders complain to Jesus about His disciples.

Jesus does not directly answer the question asked of Him. Instead, He defends His disciples in a two-pronged response. First, He quotes Isaiah’s strong words rebuking a nation that honors God in word but whose heart is far from Him (Isa. 29:13). The quotation from Isaiah continues with the condemnation of putting human traditions in the place of divine commands.

The second part of Jesus’ reply plays off the Isaiah quotation. The Lord cites the command of God to honor one’s parents (Exod. 20:12)— that is, to take care of them in their old age—and contrasts this with a religious tradition where one could give something to God (a gift, corban), use it for oneself, but deny its use to elderly parents in need. One can just imagine the encounter: “I am sorry, father. I would love to help you, but I gave the money to the temple.”

It is this type of hypocrisy that Jesus attacks uncompromisingly. They have placed human tradition above the Word of God and, in so doing, have sinned.

So what was the answer to the Pharisees’ question? The response of Jesus implies that He does not find convincing their insistence on hand purification as necessary to be in accordance with the will of God. Instead, His response clearly supports the commandments of the Law over against human tradition. (See also Mark 1:44; Mark 7:10, 11; Mark 10:3–8; and Mark 12:26, 29–31.)

Might we have some “traditions” that perhaps conflict with the principles of God’s law? If so, what might they be?


Sunday, August 4

Human Traditions Versus God’s Commands

Among the observances most strenuously enforced was that of ceremonial purification. A neglect of the forms to be observed before eating was accounted a heinous sin, to be punished both in this world and in the next; and it was regarded as a virtue to destroy the transgressor.

The rules in regard to purification were numberless. The period of a lifetime was scarcely sufficient for one to learn them all. The life of those who tried to observe the rabbinical requirements was one long struggle against ceremonial defilement, an endless round of washings and purifications. While the people were occupied with trifling distinctions, and observances which God had not required, their attention was turned away from the great principles of His law.

Christ and His disciples did not observe these ceremonial washings, and the spies made this neglect the ground of their a­ccusation. They did not, however, make a direct attack on Christ, but came to Him with criticism of His disciples. In the presence of the multitude they said, “Why do Thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.”—The Desire of Ages, pp. 395, 396.
 

The apparent zeal for God on the part of the priests and rabbis was a pretense to cover their desire for self-aggrandizement. The people were deceived by them. They were bearing heavy burdens which God had not imposed. Even the disciples of Christ were not wholly free from the yoke that had been bound upon them by in­herited prejudice and rabbinical authority. Now, by revealing the true spirit of the rabbis, Jesus sought to free from the bondage of tradition all who were really desirous of serving God.

“Ye hypocrites,” He said, addressing the wily spies, “well did Esaias prophesy of you, saying, This people draweth nigh unto Me with their mouth, and honoreth Me with their lips; but their heart is far from Me. But in vain they do worship Me, teaching for doctrines the commandments of men.” The words of Christ were an arraignment of the whole system of Pharisaism. He declared that by placing their requirements above the divine precepts the rabbis were setting themselves above God.

The deputies from Jerusalem were filled with rage. They could not accuse Christ as a violator of the law given from Sinai, for He spoke as its defender against their traditions. The great precepts of the law, which He had presented, appeared in striking contrast to the petty rules that men had devised.—The Desire of Ages, p. 397.
 

Let all who accept human authority, the customs of the church, or the traditions of the fathers, take heed to the warning conveyed in the words of Christ, “In vain they do worship Me, teaching for doctrines the commandments of men.”—The Desire of Ages, p. 398.

MONDAY August 5

Clean Hands or Clean Heart?

Read Mark 7:14–19. What did Jesus mean by the riddle in Mark 7:15?

Jesus’ words in this passage have been a conundrum for many as they ponder their relationship to the teachings of Leviticus 11 regarding clean and unclean foods. Is Jesus doing away with such distinctions? Are Seventh-day Adventists mistaken in teaching that church members who eat meat are to eat it only from the clean-animal list?

First, it would be odd for Jesus suddenly to dismiss Mosaic instructions in Mark 7:14–19 when He had just defended Moses against tradition in Mark 7:6–13. Second, the very tradition that the Pharisees were promoting does not have a basis in Old Testament teaching; the food laws, in contrast, do. Third, what Mark 7:19 means when it says that Jesus cleanses all food is not that the food laws are abolished but instead that the tradition of touch contamination that the Pharisees had made was invalid. This, for example, is that false notion that if you could be contaminated by coming in contact with Gentiles, then you also could be contaminated through contact with food that they had touched.

Read Mark 7:20–23. What did Jesus say causes contamination of a person?

In Mark 7:19, Jesus notes that food does not go into the heart but into the stomach and then passes out through the intestinal tract. But in Mark 7:21–23, He notes that evil comes from inside the heart, from the center of who a person is. He presents a list of vices that start from evil thoughts but then end in evil actions.

When the reference to the fifth commandment in Mark 7:10 is included with the vice list, every commandment of the second table of the Decalogue is there. Further, Jesus refers to vain worship, in Mark 7:7, the breaking of what is at the heart of the first four commands of the Decalogue. Thus, Jesus stands as a defender of the Law of God throughout this passage.

You might have the right theology, but who fully and ultimately has your heart?


Monday, August 5

Clean Hands or Clean Heart?

Christ desires nothing so much as to redeem His heritage from the dominion of Satan. But before we are delivered from Satan’s power without, we must be delivered from his power within. The Lord permits trials in order that we may be cleansed from earthliness, from selfishness, from harsh, unchristlike traits of character. He suffers the deep waters of affliction to go over our souls in order that we may know Him and Jesus Christ whom He has sent, in order that we may have deep heart longings to be cleansed from defilement, and may come forth from the trial purer, holier, happier. Often we enter the furnace of trial with our souls darkened with selfishness; but if patient under the crucial test, we shall come forth reflecting the divine character. When His purpose in the affliction is accomplished, “He shall bring forth thy righteousness as the light, and thy judgment as the noonday.” Psalm 37:6.

There is no danger that the Lord will neglect the prayers of His people. The danger is that in temptation and trial they will become discouraged, and fail to persevere in prayer.—Christ’s Object Lessons, pp. 174, 175.
 

Our Saviour, who understands our heart struggles, and knows the weakness of our natures, pities our infirmities, forgives our errors, and bestows upon us the graces which we earnestly desire. Joy, peace, long-suffering, gentleness, faith, and charity are the elements of the Christian character. These precious graces are the fruit of the Spirit, and the Christian’s crown and shield. Where these graces reign in the home, the sons are “as plants grown up in their youth,” and the daughters “as corner stones, polished after the similitude of a palace.” These heavenly attainments are not dependent upon circumstances, nor the will of imperfect judgment of man. Nothing can give more perfect contentment and satisfaction than the cultivation of a Christian character; the most exalted aspirations can aim at nothing higher.—Signs of the Times, September 9, 1886.
 

Jesus spoke as one having knowledge and authority. The denunciation he uttered against the Jews condemned their formalism and hypocrisy. His scathing rebukes and denunciation of formalism have the same force today as they had in the days of the scribes and Pharisees, and apply to those who have a form of godliness, but deny the power thereof. The God of infinite holiness cannot accept external service as spiritual worship. Those who worship God must worship him in spirit and truth, or their service is vain. There must be reality in the religious ceremonies, or they are simply pretensions, hollow abominations. But though Jesus rebuked the priests and religious teachers for their formalism and hypocrisy, yet how forbearing and tender were his lessons to the poor, the oppressed, the afflicted, and discouraged. The priests and rulers, the scribes and Pharisees, destroyed the living pastures, and defiled the well-springs of the water of life. By their false precepts they confused the understanding, and clouded that which was clear. They misrepresented God by their hardness of heart, by their impurity, pride, and selfishness.—Sabbath-School Worker, December 1, 1894, par. 4.

TUESDAY August 6

Crumbs for the Dogs

Read Mark 7:24–30. What important lessons are found in this story?

Following on the heels of the challenging passage in yesterday’s study, the story in this passage also raises troubling questions. Why does Jesus respond so harshly to this woman, in so many words calling her a dog?

He does not openly explain, but two characteristics in His response to her suggest what He is teaching. In Mark 7:27, He says that the children should be fed “first.” If there is a “first,” it seems logical that there would be a “second.” The other characteristic is that Jesus uses a diminutive form of the word “dog,” not meaning puppies but rather, in context, dogs allowed inside the house in contrast to street dogs. The woman picks up on these two markers in her response to Jesus, which helps explain her response.

The woman’s response is rather pointed. She replies: “Lord, yet even the . . . dogs under the table eat from the children’s crumbs” (Mark 7:28, NKJV).

How did this woman come up with this response to Jesus? Certainly the love for her daughter drove her forward. But Jesus also encouraged her. He said “first,” implying there could be a “second.” Furthermore, He implied she was a dog under the table. Just as the dog was in the house under the table, so she was at Jesus’ feet pleading for her daughter. So, she claimed a dog’s right to the food that fell on the floor.

The woman’s response reveals her faith. Calling the mighty miracle of healing her daughter from a distance a “crumb” indicated both that Jesus’ power was especially great (if such a miracle were a crumb, what would a whole loaf be?) and that granting her request was a small matter for Him. Jesus was moved and granted her request.

“By His dealings with her, He has shown that she who has been regarded as an outcast from Israel is no longer an alien, but a child in God's household. As a child it is her privilege to share in the Father's gifts.”—Ellen G. White, The Desire of Ages, p. 401.

Why is prejudice against other races and nationalities contrary to the teaching of Jesus? How can we seek to be purged of this evil?


Tuesday, August 6

Crumbs for the Dogs

The [Syrophenician] woman urged her case with increased earnestness, bowing at Christ’s feet, and crying, “Lord, help me.” Jesus, still apparently rejecting her entreaties, according to the unfeeling prejudice of the Jews, answered, “It is not meet to take the children’s bread, and to cast it to dogs.” This was virtually asserting that it was not just to lavish the blessings brought to the favored people of God upon strangers and aliens from Israel. This answer would have utterly discouraged a less earnest seeker. But the woman saw that her op­portunity had come. Beneath the apparent refusal of Jesus, she saw a compassion that He could not hide. . . . So while there were many blessings given to Israel, was there not also a blessing for her? She was looked upon as a dog, and had she not then a dog’s claim to a crumb from His bounty? . . .

Here Christ meets one of an unfortunate and despised race, that has not been favored with the light of God’s word; yet she yields at once to the divine influence of Christ, and has implicit faith in His ability to grant the favor she asks. She begs for the crumbs that fall from the Master’s table. If she may have the privilege of a dog, she is willing to be regarded as a dog. She has no national or religious prejudice or pride to influence her course, and she immediately acknowledges Jesus as the Redeemer, and as being able to do all that she asks of Him.—The Desire of Ages, p. 401.
 

The Saviour is satisfied. He has tested her faith in Him. By His dealings with her, He has shown that she who has been regarded as an outcast from Israel is no longer an alien, but a child in God’s household. As a child it is her privilege to share in the Father’s gifts. Christ now grants her request, and finishes the lesson to the disciples. Turning to her with a look of pity and love, He says, “O woman, great is thy faith: be it unto thee even as thou wilt.” From that hour her daughter became whole. The demon troubled her no more. The woman departed, acknowledging her Saviour, and happy in the granting of her prayer.—The Desire of Ages, p. 401.
 

The Saviour manifested divine compassion toward the Syrophenician woman. His heart was touched as He saw her grief. He longed to give her an immediate assurance that her prayer was heard; but He desired to teach His disciples a lesson, and for a time He seemed to neglect the cry of her tortured heart. When her faith had been made manifest, He spoke to her words of commendation and sent her away with the precious boon she had asked. The disciples never forgot this lesson, and it is placed on record to show the result of persevering prayer.—Christ’s Object Lessons, p. 175.

WEDNESDAY August 7

Tongue-tied

Read Mark 7:31–37. Who was brought to Jesus, and what did Jesus do for him?

Jesus did not take the shortest distance to return to Galilee from the region of Tyre and Sidon. It seems Jesus went north from the area of Tyre, up through the region of Sidon, then inland and down through the area northeast of the Sea of Galilee, finally arriving near the sea itself. It was a circuitous route, likely with additional time for Him to teach His disciples.

The text does not indicate exactly who brought the man to Jesus, but his problem was plain enough—he could not hear and had difficulty speaking. Loss of hearing isolates people from their surroundings, and profound deafness can make it challenging to learn how to speak. This man’s problem may have been longstanding.

Jesus understands the man’s predicament and takes him aside privately. The Lord’s manner of healing the man is curious, particularly for modern readers. He puts His fingers in the man’s ears, spits, touches his tongue and sighs. Jesus touches the affected parts of the man that He will heal, but why the sigh? “He sighed at thought of the ears that would not be open to the truth, the tongues that refused to acknowledge the Redeemer.”—Ellen G. White, The Desire of Ages, p. 404.

Jesus miraculously restored the man’s hearing and enabled him to speak clearly. His sigh illustrates the limits that God has placed upon Himself in regard to the free choice of humanity. He will not force the will. All humans are free to choose whom they will have lead their life—the Prince of Life or the prince of darkness. Jesus could open deaf ears but would not force unbelieving hearts to acknowledge His messiahship.

This brief story also illustrates what God can do for those who willingly turn to Him. Perhaps you have experienced reticence at sharing your faith, feeling tongue-tied regarding just what to say. This miracle offers encouragement that the Lord Jesus can open your ears to be sensitive to others’ needs and share a ready word to lift them on their journey.

What do you do with the gifts you have been given regarding hearing and speaking (for they are gifts)? How are you using them?


Wednesday, August 7

Tongue-tied

It was in the region of Decapolis that the demoniacs of Gergesa had been healed. Here the people, alarmed at the destruction of the swine, had constrained Jesus to depart from among them. But they had listened to the messengers He left behind, and a desire was aroused to see Him. As He came again into that region, a crowd gathered about Him, and a deaf, stammering man was brought to Him. Jesus did not, according to His custom, restore the man by a word only. Taking him apart from the multitude, He put His fingers in his ears, and touched his tongue; looking up to heaven, He sighed at thought of the ears that would not be open to the truth, the tongues that refused to acknowledge the Redeemer. At the word, “Be opened,” the man’s speech was restored, and, disregarding the command to tell no man, he published abroad the story of his cure.—The Desire of Ages, p. 404.
 

In the power of the Spirit the delegated servants of Christ are to bear witness for their Leader. The yearning desire of the Saviour for the salvation of sinners is to mark all their efforts. The gracious invitation, first given by Christ, is to be taken up by human voices and sounded throughout the world: “Whosoever will, let him take the water of life freely.” Revelation 22:17. The church is to say: “Come.” Every power in the church is to be actively engaged on the side of Christ. The followers of Christ are to combine in a strong effort to call the attention of the world to the fast-fulfilling prophecies of the word of God. Infidelity and spiritualism are gaining a strong hold in the world. Shall those to whom great light has been given be cold and faithless now?—Testimonies for the Church, vol. 9, p. 43.
 

He whose heart is fixed to serve God will find opportunity to witness for Him. Difficulties will be powerless to hinder him who is determined to seek first the kingdom of God and His righteousness. In the strength gained by prayer and a study of the word, he will seek virtue and forsake vice. Looking to Jesus, the Author and Finisher of the faith, who endured the contradiction of sinners against Himself, the believer will willingly brave contempt and derision. And help and grace sufficient for every circumstance are promised by Him whose word is truth. His everlasting arms encircle the soul that turns to Him for aid. In His care we may rest safely, saying, “What time I am afraid, I will trust in Thee.” Psalm 56:3. To all who put their trust in Him, God will fulfill His promise.

By His own example the Saviour has shown that His followers can be in the world and yet not of the world. He came . . . to do His Father’s will, to seek and save the lost. With this object before him the Christian may stand uncontaminated in any surroundings. Whatever his station or circumstances, exalted or humble, he will manifest the power of true religion in the faithful performance of duty.—The Acts of the Apostles, p. 467.

THURSDAY August 8

Watch Out for Bad Bread

Read Mark 8:11–13. What approach by the Pharisees deeply disappointed Jesus?

Why not demonstrate His divine power and convince these cavilers? The problem goes back to the end of Mark 3, where Jesus speaks of the sin against the Holy Spirit. If one’s ears are shut and eyes are closed, another miracle, even a sign from heaven, will not convince. It would just be dismissed like everything before. Even miracles are not enough to convince those determined not to believe.

Read Mark 8:14–21. What had the disciples forgotten, and what point did Jesus make from this?

Jesus takes the opportunity to warn the disciples against the “leaven” of the Pharisees and Herod (Mark 8:15), meaning their teachings (compare with Matt. 16:12).

But the disciples misunderstand and think that Jesus is talking about avoiding buying literal bread. As is typical when the disciples misunderstand, Jesus gives them instruction. The Lord asks a series of questions, the first several rhetorical in nature, expressing His disappointment that they have not understood His mission. His words are reminiscent of what He says in Mark 4:10–12 about outsiders who do not understand. His strong words are meant to wake the disciples from their spiritual lethargy.

In Mark 8:19, 20, He asks simple factual questions about how many baskets of fragments they had taken up after He fed the 5,000 (Mark 6:30–44) and also the 4,000 (Mark 8:1–10), which are meant to illustrate that they should have understood by now that mere limitation of resources is no barrier for the Lord’s Messiah. His final question in Mark 8:21 is rhetorical once again: “ ‘Do you not yet understand?’ ” (ESV). After all, look at all that they have seen and experienced already with Jesus.

How can we learn to keep our hearts and minds open to the reality of God and to His love? Dwell on all the evidence that we have been given for God and for His love. At times, though, why does it seem so easy to doubt?


Thursday, August 8

Watch Out for Bad Bread

Those who desired a sign from Jesus had so hardened their hearts in unbelief that they did not discern in His character the likeness of God. They would not see that His mission was in fulfillment of the Scriptures. . . . No sign that could be given in heaven or earth would benefit them.

Jesus “sighed deeply in His spirit,” and, turning from the group of cavilers, re-entered the boat with His disciples. In sorrowful silence they again crossed the lake. . . . Upon reaching the farther side, Jesus said, “Take heed and beware of the leaven of the Pharisees and of the Sadducees.” . . . Yet the disciples failed to understand Jesus. In their sudden departure from Magdala they had forgotten to take bread, and they had with them only one loaf. To this circumstance they understood Christ to refer, warning them not to buy bread of a Pharisee or a Sadducee. Their lack of faith and spiritual insight had often led them to similar misconception of His words. Now Jesus reproved them for thinking that He who had fed thousands with a few fishes and barley loaves could in that solemn warning have referred merely to temporal food. There was danger that the crafty reasoning of the Pharisees and the Sadducees would leaven His disciples with unbelief, causing them to think lightly of the works of Christ.—The Desire of Ages, p. 407.
 

The disciples were inclined to think that their Master should have granted the demand for a sign in the heavens. They believed that He was fully able to do this, and that such a sign would put His enemies to silence. They did not discern the hypocrisy of these cavilers.

Months afterward . . . Jesus repeated the same teaching. “He began to say unto His disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.” Luke 12:1.

The leaven placed in the meal works imperceptibly, changing the whole mass to its own nature. So if hypocrisy is allowed to exist in the heart, it permeates the character and the life. . . . The scribes and Pharisees were insinuating deceptive principles. They concealed the real tendency of their doctrines, and improved every occasion to instill them artfully into the minds of their hearers. These false principles, when once accepted, worked like leaven in the meal, permeating and transforming the character. It was this deceptive teaching that made it so hard for the people to receive the words of Christ.—The Desire of Ages, p. 408.
 

When we are able to comprehend the character of God as did Moses, we too shall make haste to bow in adoration and praise. Jesus contemplated nothing less than “that the love wherewith Thou hast loved Me” should be in the hearts of His children, that they might impart the knowledge of God to others.

O what an assurance is this, that the love of God may abide in the hearts of all who believe in Him! . . . One who knows, has said, “The Father himself loveth you.” One who has had an experimental knowledge of the length, and breadth, and height, and depth of that love, has declared unto us this amazing fact. This love is ours through faith in the Son of God, therefore a connection with Christ means everything to us. We are to be one with Him as He is one with the Father, and then we are beloved by the infinite God as members of the body of Christ, as branches of the living Vine.—Fundamentals of Christian Education, pp. 177, 178.

FRIDAY August 9

Further Thought: Read Ellen G. White, “Tradition,” pp. 395–398; “Barriers Broken Down,” pp. 399–403; “The True Sign,” pp. 404–409, in The Desire of Ages.
 

“Among the followers of our Lord today, as of old, how widespread is this subtle, deceptive sin! How often our service to Christ, our communion with one another, is marred by the secret desire to exalt self! How ready the thought of self-gratulation, and the longing for human approval! It is the love of self, the desire for an easier way than God has appointed that leads to the substitution of human theories and traditions for the divine precepts. To His own disciples the warning words of Christ are spoken, ‘Take heed and beware of the leaven of the Pharisees.’

“The religion of Christ is sincerity itself. Zeal for God’s glory is the motive implanted by the Holy Spirit; and only the effectual working of the Spirit can implant this motive. Only the power of God can banish self-seeking and hypocrisy. This change is the sign of His working. When the faith we accept destroys selfishness and pretense, when it leads us to seek God’s glory and not our own, we may know that it is of the right order. ‘Father, glorify Thy name’ (John 12:28), was the keynote of Christ’s life, and if we follow Him, this will be the keynote of our life. He commands us to ‘walk, even as He walked;’ and ‘hereby we do know that we know Him, if we keep His commandments.’ 1 John 2:6, 3.”—Ellen G. White, The Desire of Ages, p. 409.

Discussion Questions:

  1. What Christian practices have you found that help to keep the heart clean?

  2. Who are the “unclean” people in your community? What can you do to help draw them to the gospel?

  3. Ponder, as a class, what you can do to foster sharing the gospel in simple ways with your neighbors.

  4. Read Mark 8:1–10, the feeding of the 4,000. What difference does it make for the interpretation of this passage that the crowd was likely Gentile? Why shouldn’t it make any difference?

  5. How can we diligently protect ourselves from the innate desire we all have, as fallen beings, to exalt ourselves?


Friday, August 9

For Further Reading

Lift Him Up, “God’s Words Created His Works,” p. 66;

The Desire of Ages, “The True Sign,” pp. 404–409.

INSIDE STORY

Pleading for Father’s Salvation

By Andrew McChesney

As a university student, Anush watched a Mexican film about a little boy who prayed for the conversion of his father. In the film, the boy said, “I believe that if I pray for my father every single day, he will by all means come to God.” The boy prayed every day, and his father gave his heart to God.

Inspired by the story, Anush decided to pray every single day for Father to get baptized. She started praying four years before her own baptism. Two years after her baptism, she was still praying for him. She was sure that he would come to God. But when tensions began to simmer at home, she began to wonder how much longer she would have to wait.

After her baptism, Anush became very active in the Seventh-day Adventist church. She volunteered for church initiatives, sometimes receiving a small salary and other times nothing at all.

Father didn’t complain because he had given Anush permission to go to church and get baptized. Armenia is a largely patriarchal society where many fathers are the decision-makers of the household.

But Father wanted the best for his daughter, and he couldn’t understand why she was working for so little.

“The church is using you,” he said. “You are talented, and they are using you without giving you what you deserve.”

Anush began to sense tensions whenever she was at home, and she didn’t like it. Whenever she was invited to participate in a church program, she asked Father for permission. Father allowed her to go but complained every time.

Anush decided to have a heart-to-heart talk with God.

“God, I know that Father will come to You, but I’m so tired,” she said. “I’m giving You two options: either he comes to You or he comes to You.”

Afterward, she told Mother, “Today, I’m praying earnestly to God. Join with me. We don’t want this situation to continue. We want Father to go to church with us.”

In Armenia, many mothers and children go to church without their husbands and fathers. Many families are comfortable with the arrangement as long as the men allow the mothers and children to go without persecution. But Anush was no longer happy with such an arrangement. She wanted Father to go to church, too.

Mother agreed to pray. Anush’s hopes soared. She was sure that God would change Father’s heart. She was confident it could happen at any time.

Part of last quarter’s Thirteenth Sabbath Offering went to open a center of influence for families like Anush’s in Yerevan, Armenia. Thank you for helping spread the gospel with your offerings. Next week: Father forbids Anush and Mother from going to church.

Provided by the General Conference Office of Adventist Mission, which uses Sabbath School mission offerings to spread the gospel worldwide. Read new stories daily at AdventistMission.org.