LESSON 2 *October 7–13

God’s Mission to Us: Part 2

God’s Mission to Us: Part 2

Sabbath Afternoon

Read for This Week’s Study: John 20:21, 22; Matt. 28:16–20; Rev. 14:6, 7; Deut. 7:6, 11, 12; Rev. 7:9, 10.

Memory Text: “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19, NKJV).

The theme, that of God as a God of mission, runs throughout Scripture. It is the connecting thread of human history, and it demonstrates God’s purpose for His creation. Furthermore, it consolidates divine revelation with a main focus: the restoration of God’s image in His fallen children (compare with Col. 3:9, 10; 1 John 3:2).

The mission of God also functions as the background through which we should see and understand God’s Word to us. When we read the Bible, we can identify a God who is intentionally reaching out to us. In spite of the separation caused by sin (Isa. 59:2), through His mission God continues to restore the broken relationship with humanity until the glorious moment when He will “make all things new” (Rev. 21:5, NKJV).

In the meanwhile, God has chosen to manifest Himself to us in such a way that we can understand His nature and purpose, and above all, we can have a real and lasting relationship with Him. In other words, we not only come to know Him but also share, with others, our experience with Him and His saving love. In the Scriptures, then, God gives us the basic elements of what His mission is all about.

* Study this week’s lesson to prepare for Sabbath, October 14.


Sabbath Afternoon, October 7

Lesson 2 - God’s Mission to Us: Part 2

We are to believe that we are chosen of God, to be saved by the exercise of faith, through the grace of Christ and the work of the Holy Spirit; and we are to praise and glorify God for such a marvelous manifestation of His unmerited favor. It is the love of God that draws the soul to Christ, to be graciously received, and presented to the Father. Through the work of the Spirit the divine relationship between God and the sinner is renewed. The Father says: “I will be to them a God, and they shall be to me a people. I will exercise forgiving love toward them, and bestow upon them my joy. They shall be to me a peculiar treasure; for this people whom I have formed for myself shall show forth my praise.”

The Father sets His love upon His elect people who live in the midst of men. These are the people whom Christ has redeemed by the price of His own blood; and because they respond to the drawing of Christ, through the sovereign mercy of God, they are elected to be saved as His obedient children.—Our High Calling, p. 77.
 

Church members do not show that living connection with God that they must have in order to win souls from darkness to light. Make the tree good, and good fruit will be the result. The work of the Spirit of God upon the heart is essential to godliness. It must be received into the hearts of those who accept the truth, and create in them clean hearts, before one of them can keep His commandments and be doers of the Word. “Marvel not,” said the great Teacher unto the astonished Nicodemus, “Marvel not that I said unto thee, Ye must be born again.”

The Bible is not studied as much as it should be; it is not made the rule of life. Were its precepts conscientiously followed, and made the basis of character, there would be steadfastness of purpose that no business speculations or worldly pursuits could seriously influence. A character thus formed, and supported by the Word of God, will abide the day of trial, of difficulties, and dangers. The conscience must be enlightened, and the life sanctified by the love of the truth received into the heart, before the influence will be saving upon the world.—Review and Herald, August 28, 1879, 76.
 

Upon us . . . [God] pours unnumbered blessings. We are to express our thankfulness to Him that we are accepted as workers to cooperate with the Lord Jesus Christ.

Those who preach the word of the Lord must live that which they teach. If we receive the grace of God in the heart, we must reveal to others this grace in every word and act. Those who dwell upon the long-sufferance and mercy of Christ must practice His patience and forbearance, and never reveal a spirit of high-handed injustice toward their brethren or others.—Medical Ministry, p. 255.

SUNDAY October 8

The Triune God: The Origin of Mission

The mission of God in Scripture has Jesus at the front and center as the only way to salvation. Christ Himself declared: “ ‘I am the way, the truth, and the life. No one comes to the Father except through Me’ ” (John 14:6, NKJV). But Jesus also helps us understand the centrality of the triune God to His mission.

Everything Christ did was either for or from His heavenly Father (see John 4:34, John 5:30, John 12:45). However, we must always remember that Jesus’ mission did not begin when He came into the world. He had received it from the Father even before the creation of our world (compare with Eph. 1:4, 1 Pet. 1:20).

Therefore, God planned His outreach to humanity even before He laid the foundations of our planet, and He intentionally entered into humanity’s history in order to accomplish this purpose.

The Son created the world (John 1:3), and at “the fullness of the time” (Gal. 4:4, NKJV), God demonstrated His love by sending the Son here (John 3:16, 17). The Son came, died on the cross, and conquered death. Then, sent from the Father, the Spirit came here (John 14:26, John 16:7), convicts the world (John 16:8–11), and today continues the mission of the Father and the Son by empowering and by sending God’s people out for mission (John 14:26; John 16:13, 14).

Read John 20:21, 22. How should the understanding that mission finds its origin in the Father, Son, and Holy Spirit shape our mission?

* Your notes will not be saved!

Even though the word “trinity” is not found in the Bible, missionfocused trinitarian evidences are numerous. For instance, after His resurrection, Christ appeared to His disciples and promised them: “ ‘I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high’ ” (Luke 24:49, NIV; emphasis added). Here we find the reality of the Godhead’s mission in one sentence: the Father’s promise, the Son’s assurance of the fulfillment of the promise, and the promise itself, the coming of the Holy Spirit (see also Luke 3:16; Acts 1:4, 5, 8).

We learn from this that the mission is not ours. It belongs to the triune God. As such, it will not fail.

Father, Son, and Holy Spirit are all involved in the work of saving souls. Why should you find this thought so comforting?


Sunday, October 8

The Triune God: The Origin of Mission

God stands toward His people in the relation of a father, and He has a father’s claim to our faithful service. Consider the life of Christ. Standing at the head of humanity, serving His Father, He is an example of what every son should and may be. The obedience that Christ rendered God requires from human beings today. He served His Father with love, in willingness and freedom. “I delight to do Thy will, O My God,” He declared; “yea, Thy law is within My heart.” Psalm 40:8. Christ counted no sacrifice too great, no toil too hard, in order to accomplish the work which He came to do. At the age of twelve He said, “Wist ye not that I must be about My Father’s business?” Luke 2:49. He had heard the call, and had taken up the work. “My meat,” He said, “is to do the will of Him that sent Me, and to finish His work.” John 4:34.

Thus we are to serve God.—Christ’s Object Lessons, pp. 282, 283.
 

The incarnation of Christ is a mystery. The union of divinity with humanity is a mystery indeed, hidden with God, “even the mystery which hath been hid from ages.” It was kept in eternal silence by Jehovah, and was first revealed in Eden, by the prophecy that the Seed of the woman should bruise the serpent’s head, and that he should bruise His heel.

To present to the world this mystery that God kept in silence for eternal ages before the world was created, before man was created, was the part that Christ was to act in the work He entered upon when He came to this earth. And this wonderful mystery, the incarnation of Christ and the atonement that He made, must be declared to every son and daughter of Adam. . . . His sufferings perfectly fulfilled the claims of the law of God.—Ellen G. White Comments, in The Seventh-day Adventist Bible Commentary, vol. 6, p. 1082.
 

The Godhead was stirred with pity for the [human] race, and the Father, the Son, and the Holy Spirit gave Themselves to the working out of the plan of redemption. In order fully to carry out this plan, it was decided that Christ, the only-begotten Son of God, should give Himself an offering for sin. What line can measure the depth of this love? God would make it impossible for man to say that He could have done more. With Christ He gave all the resources of heaven, that nothing might be wanting in the plan for man’s uplifting. Here is love—the contemplation of which should fill the soul with inexpressible gratitude! Oh, what love, what matchless love! The contemplation of this love will cleanse the soul from all selfishness. It will lead the disciple to deny self, take up the cross, and follow the Redeemer.—Counsels on Health, p. 222.

MONDAY October 9

Making Disciples: The Focus of Mission

Read Matthew 28:16–20. What elements of discipleship can you identify in this passage?

Matthew 28:16–20 declares the biblical mandate, commonly identified as the Great Commission (Matt. 28:18–20), in which Jesus instructs His followers to move outward and make disciples, teaching them in faith, and initiating them into fellowship (see also Mark 16:15, 16; Luke 24:44–49; John 20:21–23; Acts 1:8).

The basic components of Matthew 28:16–20 can be seen in four simple aspects: (1) Jesus commands His disciples to go to Galilee to be with Him (Matt. 28:16, 17); (2) Jesus comes to them, declaring His authority and sovereignty (Matt. 28:18); (3) Jesus then commissions His disciples to a specific task—namely, make disciples—(Matt. 28:19, 20); and finally, (4) Jesus promises to be with His disciples until the end (Matt. 28:20).

Disciple-making is the primary focus of the Great Commission, and the main task of mission. Literally, in the original Greek language, the beginning of Matthew 28:19 says, “Having gone, therefore, make disciples [. . .]” The “therefore” gives to the commission its foundation on what has just been presented (Matt. 28:18): Jesus’ power, authority, and sovereignty—all these coming from the victory attained in His resurrection.

It is important to highlight that the only action verb with imperative force in the Great Commission is “make disciples.” Teaching everyone, baptizing them, and sharing Jesus’ teachings to the whole world are the characteristics of the discipleship process. Here Jesus is clearly directing His disciples toward one purpose: making disciples. This is indeed one of the greatest mission passages in all of Scripture. It ends with Jesus’ promise of continuous presence with His followers.

Obviously, the Great Commission was intended to be for more than just the first disciples gathered in that particular circumstance. They could not go to “all nations” by themselves in order to fulfill the new given mission of making disciples. Therefore, the commission is universal in its scope: every true follower of Jesus Christ should be engaged in disciple-making. Furthermore, the message to be conveyed—the eternal gospel of Jesus Christ—is intended for the whole world, with no geographical, social, or ethnic limitations.

The mission is to “make disciples.” How is this mandate of the Master affecting how you live and minister to others? What can you do to be more involved in what you have been called to do?


Monday, October 9

Making Disciples: The Focus of Mission

Christ gave His disciples their commission. He made full provision for the prosecution of the work, and took upon Himself the responsibility for its success. So long as they obeyed His word, and worked in connection with Him, they could not fail. Go to all nations, He bade them. Go to the farthest part of the habitable globe. Labor in faith, for the time will never come when I will forsake you.

The Saviour’s commission to the disciples included all the believers. It includes all believers in Christ to the end of time. It is a fatal mistake to suppose that the work of saving souls depends alone on the ordained minister. All to whom the heavenly inspiration has come are put in trust with the gospel. All who receive the life of Christ are ordained to work for the salvation of their fellow men. For this work the church was established, and all who take upon themselves its sacred vows are thereby pledged to be co-workers with Christ.—The Faith I Live By, p. 149.
 

A great and solemn work is before the people of God. They are to come close to Christ in self-denial and self-sacrifice, their one aim being to give the message of mercy to all the world. Some will work in one way and some in another, as the Lord shall call and lead them. But they are all to strive together, seeking to make the work a perfect whole. With pen and voice God’s servants are to labor for Him. The printed word of truth is to be translated into different tongues. To all peoples the gospel is to be preached.—This Day With God, p. 221.
 

No sooner does one come to Christ than there is born in his heart a desire to make known to others what a precious friend he has found in Jesus; the saving and sanctifying truth cannot be shut up in his heart. If we are clothed with the righteousness of Christ and are filled with the joy of His indwelling Spirit, we shall not be able to hold our peace. If we have tasted and seen that the Lord is good we shall have something to tell. . . . There will be an intensity of desire to follow in the path that Jesus trod. There will be an earnest longing that those around us may “behold the Lamb of God, which taketh away the sin of the world.” John 1:29.

And the effort to bless others will react in blessings upon ourselves. This was the purpose of God in giving us a part to act in the plan of redemption. He has granted men the privilege of becoming partakers of the divine nature and, in their turn, of diffusing blessings to their fellow men. This is the highest honor, the greatest joy, that it is possible for God to bestow upon men. Those who thus become participants in labors of love are brought nearest to their Creator.—Steps to Christ, pp. 78, 79.

TUESDAY October 10

The Eternal Gospel: The Message of Mission

Read Revelation 14:6, 7. What aspects of God’s mission can you identify in the “eternal gospel” (NRSV) presented by the first angel of the three angels’ messages?

This is the only place in Scripture in which the words “eternal” and “gospel” are connected. The gospel is the good news of grace offered to all through Jesus Christ. He came into our world to show us “grace and truth” (John 1:14). He lived a sinless life and died on the cross as a substitutionary sacrifice to bear the penalty of our sins (Isa. 53:4, 5; 1 Pet. 3:18). He rose to life, returned to heaven, was exalted by the Father, and today intercedes for us in the heavenly sanctuary (Rev. 1:18, Acts 2:33, Heb. 7:25). He will soon fulfill His greatest promise—to return in majesty and glory and, ultimately, after the millennium to establish God’s kingdom on earth (John 14:1–4, Acts 1:11, Rev. 21:1–4). These are all essential realities of the eternal gospel.

Nevertheless, the fact that this message is eternal is remarkable. There is only one gospel that can save us. It will remain the same until the mission of God is fully accomplished. There will never be another gospel. Deceitful teachings and doctrines come and go (Eph. 4:14), but the message of salvation, the eternal gospel, is unchanging, and those who believe and live it in obedience will be rewarded (see Deut. 5:33, Rom. 2:6).

The same commission given to the first disciples also is given to us today. We must continue the task of making disciples for Christ everywhere. But what kind of disciples? Good, honest, fully devoted, loving people? These traits are essential, but they are not enough. We must make disciples focused on all biblical elements of discipleship (Luke 9:23; John 13:34, 35; 2 Cor. 5:17) with an ultimate purpose: being prepared and preparing others for the second coming of the Master, Jesus Christ.

“The proclamation of the judgment [Rev. 14:6, 7] is an announcement of Christ’s second coming as at hand. And this proclamation is called the everlasting gospel. Thus the preaching of Christ’s second coming, the announcement of its nearness, is shown to be an essential part of the gospel message.”—Ellen G. White, Christ’s Object Lessons, pp. 227, 228.

How is the concept of judgment linked to the “everlasting gospel” in the first angel’s message? Why must the gospel be central to the idea of judgment?


Tuesday, October 10

The Eternal Gospel: The Message of Mission

It is the gospel, and the gospel alone, that will sanctify the soul. And this makes possible to the receiver that life “that measures with the life of God.” This is the record that God has given us, even eternal life; and this life is in His Son. He who is a partaker of the divine nature will escape the corruptions that are in the world through lust. His faith in Christ as the Life-giver, gives him life. “These things have I written unto you that believe on the name of the Son of God, that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.”

This life of sanctification and joy in believing is for every soul who in faith will claim the promises of the Word of God, and draw upon divine strength for the work of overcoming.—Manuscript Releases, vol. 4, p. 356.
 

“He that winneth souls is wise.” [Proverbs 11:30.] “And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness, as the stars forever and ever.” [Daniel 12:3.] What is done through the co-operation of men with God is a work that shall never perish, but endure through the eternal ages. He that makes God his wisdom, that grows up into the full stature of a man in Christ Jesus, will stand before kings, before the so-called great men of the world, and show forth the praises of Him who hath called him out of darkness into his marvelous light.—Christian Education, p. 97.
 

We are to be diligent workers; an idle man is a miserable creature. But what excuse can be offered for idleness in the great work which Christ gave his life to accomplish? The spiritual faculties cease to exist if they are not exercised, and it is Satan’s design that they shall perish. All heaven is actively engaged in the work of preparing a people for the second coming of Christ to our world, and “we are laborers together with God.” The end of all things is at hand. Now is our opportunity to work. “The night cometh, in which no man can work.” We should proclaim Christ and him crucified, thus preparing the way for his second appearing. . . .

Unite with the great Master-worker, follow the self-denying Redeemer through his pilgrimage of love on earth. The same Jesus that walked with his disciples, that taught them upon earth, that toiled and suffered in his human nature, is with us in his divine power. He is at our right hand to help in every emergency. Let us lift up Jesus, and reveal the Bible foundation for our faith.—Review and Herald, January 24, 1893.

WEDNESDAY October 11

God’s People: The Channels of Mission

Throughout history, God has always had those who faithfully represented His character and, in obedience, followed His purposes. God’s people are those who have been called and who have accepted His invitation to be partakers of His grace. All of them have been—and continue to be—God’s instruments for the fulfillment of His mission.

Read Genesis 12:1–3 and Deuteronomy 7:6, 11, 12. What was God’s original purpose for His people in the Old Testament?

God’s covenant with Abraham and his descendants had a specific purpose. They were called, created, and commissioned to be agents of God’s mission—channels of blessings to the nations (compare with Deut. 28:10, Isa. 49:6). However, they were chosen within a covenant relationship with God, based on an implied conditionality of faith and obedience (Gen. 22:16–18; Exod. 19:5, 6; Deut. 28:1, 2; 2 Chron. 7:14). This process, that of attracting the surrounding nations to Israel, was God’s “mission strategy” in the Old Testament.

In the New Testament, God’s mission continues. The risen Lord and Savior now launches a renewed “mission strategy” (see Matt. 28:18–20, Acts 1:8) in which Christ’s disciples—who comprise the church—go out in mission to the whole world instead of, as with ancient Israel, the world coming to it. Mission did not originate with the church. On the contrary, the church exists because God still has a mission to be fulfilled and is using His church to fulfill it.

Yet, a question remains: What is the church’s mission? It is the same as that of the One who called the church into existence: “ ‘For the Son of Man came to seek and to save the lost’ ” (Luke 19:10, NIV). Though none of us in the church can save anyone, we can and must point others to the only One who can save, Jesus Christ.

“The mission of the church of Christ is to save perishing sinners. It is to make known the love of God to men and to win them to Christ by the efficacy of that love.”—Ellen G. White, Testimonies for the Church, vol. 3, p. 381. What a privilege and tremendous responsibility!

Mission is to the church what air is to our lives. Without air, we die. Without mission, the church dies. What can you do, personally, to sustain the life of your church?


Wednesday, October 11

God’s People: The Channels of Mission

God had chosen Israel. He had called them to preserve among men the knowledge of His law, and of the symbols and prophecies that pointed to the Saviour. He desired them to be as wells of salvation to the world. What Abraham was in the land of his sojourn, what Joseph was in Egypt, and Daniel in the courts of Babylon, the Hebrew people were to be among the nations. They were to reveal God to men.

In the call of Abraham the Lord had said, “I will bless thee; . . . and thou shalt be a blessing: . . . and in thee shall all families of the earth be blessed.” Genesis 12:2, 3. The same teaching was repeated through the prophets.—The Desire of Ages, p. 27.
 

“Ye are the light of the world,” Christ declares. “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:14, 16. God’s work in the earth in these last days is to reflect the light that Christ brought into the world. This light is to dissipate the gross darkness of ages. Men and women in heathen darkness are to be reached by those who at one time were in a similar condition of ignorance, but who have received the knowledge of the truth of God’s word. These heathen nations will accept eagerly the instruction given them in a knowledge of God.

Very precious to God is His work in the earth. Christ and heavenly angels are watching it every moment. As we draw near to the coming of Christ, more and still more of missionary work will engage our efforts. The message of the renewing power of God’s grace will be carried to every country and clime, until the truth shall belt the world. . . . But before this work can be accomplished, we must experience here in our own country the work of the Holy Spirit upon our hearts.—Counsels to Parents, Teachers, and Students, pp. 531, 532.
 

If the church of Christ were fulfilling the purpose of our Lord, light would be shed upon all that sit in darkness and in the region and shadow of death. Instead of congregating together and shunning responsibility and cross bearing, the members of the church would scatter into all lands, letting the light of Christ shine out from them, working as He did for the salvation of souls, and this “gospel of the kingdom” would speedily be carried to all the world.

The cross of Calvary is to be lifted high above the people, absorbing their minds and concentrating their thoughts. Then all the spiritual faculties will be charged with divine power direct from God. Then there will be a concentration of the energies in genuine work for the Master. The workers will send forth to the world beams of light, as living agencies to enlighten the earth.—Thoughts From the Mount of Blessing, pp. 42, 44.

THURSDAY October 12

The World: The Arena of Mission

Read Revelation 7:9, 10. What does this text suggest about the farreaching geographical scope of God’s mission?

This week’s lesson has intentionally discussed two crucial mission texts that emphasize the centrality of disciple-making in the Great Commission and the message of the eternal gospel. Interestingly, both texts have at least a common connecting point: the “where” of mission. They read: “Go therefore and make disciples of all the nations” (Matt. 28:19, NKJV), “those who dwell on the earth—to every nation, tribe, tongue, and people” (Rev. 14:6, NKJV; emphasis added).

In other words, the gospel of Christ is to reach all classes, all nations, all tongues, and all peoples. The influence of the gospel is to unite the saved in one great brotherhood. We have only one model to imitate, and that is Christ. If we accept the truth as it is in Jesus, national prejudices and jealousies will be broken down, and the spirit of truth will blend our hearts into one.

When Jesus said, “ ‘You will be my witnesses’ ” (Acts 1:8, NRSV), He had three different geographical areas in mind:

Area 1: “ ‘You will be my witnesses in Jerusalem.’ ” At that time, His disciples were very close to Jerusalem. So, Jesus was basically saying, “Begin to share your experience with God with people who are close to you.” Mission begins at home, with family, with neighbors, with friends. This is the ultimate place of mission.

Area 2: He then continues: “ ‘in all Judea and Samaria.’ ” Our mission also involves those who are in some ways close but at the same time distant from us. In this group are people who may speak the same language that we speak—people who have a similar culture but do not live or share the same reality that we do. This is our further place of mission.

Area 3: Beyond this, Christ says: “ ‘and to the end of the earth’ ” (NKJV). God’s mission calls us to reach individuals from all places, nations, people groups, languages, and ethnicities. This is our ultimate place of mission.

Challenge: Pray every day this week for the community where you live. God has placed you there for a reason.
Challenge Up: Research the demographics of your area (what kind of people live around you)—ethnic and religious background, old, young, poor, wealthy, languages spoken, and so on. Ask God to show you how you may be a channel of His love to them.


Thursday, October 12

The World: The Arena of Mission

Christ’s visible presence was about to be withdrawn from the disciples, but a new endowment of power was to be theirs. The Holy Spirit was to be given them in its fullness, sealing them for their work. “Behold,” the Saviour said, “I send the promise of My Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.” Luke 24:49. “For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.” “Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto Me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.” Acts 1:5, 8.

The Saviour knew that no argument, however logical, would melt hard hearts or break through the crust of worldliness and selfishness. He knew that His disciples must receive the heavenly endowment; that the gospel would be effective only as it was proclaimed by hearts made warm and lips made eloquent by a living knowledge of Him who is the way, the truth, and the life. The work committed to the disciples would require great efficiency; for the tide of evil ran deep and strong against them. A vigilant, determined leader was in command of the forces of darkness, and the followers of Christ could battle for the right only through the help that God, by His Spirit, would give them.—The Acts of the Apostles, pp. 30, 31.
 

The disciples were not to wait for the people to come to them. They were to go to the people, hunting for sinners as a shepherd hunts for lost sheep. Christ opened the world before them as their field of labor. They were to go “into all the world, and preach the gospel to every creature.” Mark 16:15. It was of the Saviour that they were to preach, of His life of unselfish service, His death of shame, His unparalleled, unchanging love. His name was to be their watchword, their band of union. In His name they were to subdue the strongholds of sin. Faith in His name was to mark them as Christians.—Testimonies for the Church, vol. 8, p. 14.
 

That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. John 17:21.

Let these words be oft repeated and let every soul train his ideas and spirit and action daily that he may fulfill this prayer of Jesus Christ. He does not request impossible things of His Father. He prays for the very things which must be in His disciples in relation to their oneness to each other and their unity and oneness with God and Jesus Christ. Anything short of this is not attaining to perfection of Christian character. The golden chain of love, binding the hearts of the believers in unity, in bonds of fellowship and love, and in oneness with Christ and the Father, makes the connection perfect, and bears to the world a testimony of the power of Christianity that cannot be controverted.—That I May Know Him, p. 173.

FRIDAY October 13

Further Thought: For a witness unto all nations. “The Saviour’s words, ‘Ye are the light of the world,’ point to the fact that he has committed to his followers a world-wide mission. As the rays of the sun penetrate to the remotest corners of the globe, so God designs that the light of the gospel shall extend to every soul upon the earth. If the church of Christ were fulfilling the purpose of our Lord, light would be shed upon all that sit in darkness and in the region and shadow of death; instead of congregating together and shunning responsibility and cross-bearing, the members of the church would scatter into all lands, letting the light of Christ shine out from them, working as he did for the salvation of souls, and this ‘gospel of the kingdom’ would speedily be carried to all the world.

“From all countries the Macedonian call is sounding, ‘Come over and help us.’ God has opened fields before us. Heavenly beings have been cooperating with men. Providence is going before us, and divine power is working with human effort. Blind indeed must be the eyes that do not see the working of the Lord, and deaf the ears that do not hear the call of the true Shepherd to his sheep. Some have heard the call of God, and have responded. Let every sanctified heart now respond, by seeking to proclaim the life-giving message. If men and women in humility and faithfulness will take up their God-given, appointed work, divine power will be revealed in the conversion of many to the truth. Wonderful will be the results of their efforts.” —Ellen G. White, Advent Review and Sabbath Herald, November 14, 1912.

Discussion Questions:

  1. The credibility of the church’s influence in the community is determined mainly by the extent that we—the body of Christ—exemplify in our own lives God’s love in the fulfillment of His mission. How do you, personally, respond to this challenge?

  2. How do you think your church is seen and understood by its non-Adventist neighbors? How do you know? If the perception is positive, what can you do to strengthen it more? If it is negative, what can you do to change it?

  3. Why is keeping the “eternal gospel” as the center of our mission to the world so important? What ultimate hope can we present to anyone, anywhere, that is not centered on the great hope we have because of the gospel, the good news of what Jesus has done for us at the cross?


Friday, October 13

For Further Reading

Our High Calling, “Fullness of Christ’s Ransom,” p. 78;

The Acts of the Apostles, “Written From Rome,” pp. 478, 479.

INSIDE STORY

Two Boys, Two Prayers: Part 2

By Andrew McChesney

Eight months passed after the miraculous answer to prayer, and Seventh-day Adventist church members visited Father for a second time on a Sabbath in Conakry, Guinea. Fifteen people arrived with Father’s sons, Junior and Emilie, who attended an Adventist school on the church compound.“We are here to pray,” a church elder said.

Father appreciated the gesture, but he had a question. “Why do all other Christians go to church on Sunday but you worship on Saturday?” he asked.

The elder invited Father to open his Bible to Exodus 20:8–10. Father read, “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God” (NKJV).

But Father was unconvinced. “The seventh day is Sunday,” he said.

The elder asked him to turn to Matthew 28:1. Father read, “Now after the Sabbath, as the first day of the week began to dawn, Mary Magdalene and the other Mary came to see the tomb.” Father saw that the seventh day of the Bible was Saturday. “I understand,” he said. “Let’s pray.”

After the church group left, Father showed the verses to Mother. She was unmoved. “No, we will stay in our church,” she said. “I don’t care what they said. And even if our children go to their church, I won’t leave my church.”

Father suggested a time of prayer and fasting. “These questions started when our children began to attend that school,” he said. “We sent our children there to be educated. We don’t know whether God sent our children to that church to lead us there. If this is the church of Jesus, let Jesus show us.”

Father and Mother prayed and fasted for a week. “If this is Your will, let nothing prevent us from going to church next Sabbath,” Father prayed.

The next Sabbath, everything unfolded easily. Mother agreed to go to the Adventist church, and church members warmly welcomed them. Father was incredibly happy afterward. He felt like a burden had been lifted. He hadn’t been faithful in prayer before, but now he found the energy to pray regularly.

As he prayed, God answered, and his life changed. His work flourished. He began to get along with his parents and siblings. An older brother even named a child after him. He and Mother gave their hearts to Jesus in baptism.

“I have peace,” said Father, whose name is Pepe Voctorien Soropogui (pictured with his wife, Tido Grace Haba). “Jesus’ hand is in this church, and I thank God for bringing me here.”

Two Boys, Two Prayers: Part 2

Thank you for your Thirteenth Sabbath Offering three years ago that helped the Adventist Maranatha School expand into new buildings in Conakry, Guinea, in the West-Central Africa Division (WAD). Your Thirteenth Sabbath Offering this quarter will again help spread the gospel in WAD.

Provided by the General Conference Office of Adventist Mission, which uses Sabbath School mission offerings to spread the gospel worldwide. Read new stories daily at AdventistMission.org.